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an oak δρῦς, ἡ (Pelop. ὁ, accusative to [[Scholia 5th-6th c.BC: Aristophanes Comicus “Nubes” 401, compare “IG” 9(1).485.5 (from Thyrrheum), but _feminine_ in 4th c.AD(?): Arcadius Grammaticus, “Schwy
ἐγγύς [ῠ] , Adv. , Comp. ἐγγυτέρω ( -τέρῳ Hell.Oxy. 6.3 ), also - ύτερον Pl. Lg. 704e : Sup. ἐγγυτάτω or - ύτατα (first in Hp. , and Att. ); also ἔγγῑον, ἔγγιστα (v. ἐγγίων ). of Place, near, nigh, at
near ἐγγύς [ῠ], adverb, comparative ἐγγυτέρω (-τέρῳ[[ “Hellenica Oxyrhynchia” 6.3), also -ύτερον 5th-6th c.BC: Plato Philosophus “Leges” 704e: _superlative_ ἐγγυτάτω] Refs 5th c.BC+] or -ύτατα (first
if indeed/otherwise Included with: γε, Doric dialect and Boeotian dialect γα, enclitic Particle, giving emphasis to the word or words which it follows. __I with single words, at least, at any rate,
εἴλω (also εἰλέω , εἱλέω , εἴλλω , εἵλλω , ἴλλω ; εἱλῶνται is f.l. in Aret. SD 1.2 ), a word whose meanings are traceable to various roots of similar form, v. infr. D. —From εἴλω ( pres. in Hom. only
to constrain εἴλω (also εἰλέω, εἱλέω, εἴλλω, εἵλλω, ἴλλω; εἱλῶνται is falsa lectio in [[ 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.2)] Refs 2nd c.AD+], a word whose meaning
ibo εἶμι( A. ibo),2 sg. εἶ S. Tr. 83 , Ar. Av. 990 , Ep. and Ion. εἶς Hes. Op. 208 , εἶσθα Il. 10.450 , Od. 19.69 ;3 sg. εἶσι; pl.ἴμεν, ἴτε, ἴᾱσι: imper.ἴθι(alsoεἶin the compd. ἔξει Ar. Nu.
to come εἶμι (ibo), 2nd pers. singular εἶ [[ 5th c.BC: Sophocles Tragicus “Trachiniae” 83, 5th-6th c.BC: Aristophanes Comicus “Aves” 990 ] Refs 5th c.BC+], Epic dialect and Ionic dialect εἶς [[ 8th-7
into εἰςorἐς, PREP. WITH ACC. ONLY:—both forms are found in Hom. , Ion. poets, and early metrical Inscrr.;ἐςis best attested in Hdt. and Hp. , and is found in nearly all early Ion. Inscrr. (exc. IG 12
toward ἐν εἰς or ἐς, PREP. WITH ACC. ONLY:—both forms are found in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+], Ionic dialect poets, and early metrical Inscrr.; ἐς is best attested in [[ 5th c.BC:
flee out ἐκ-φεύγω,fut. A. -ξομαι Ar. V. 157 , Pl. Smp. 189b , and -ξοῦμαι Id. R. 432d :—flee outoraway, escape: abs., ἐκφυγέειν μεμαώς Od. 19.231 , cf. A. Pers. 510 , etc.; φεύγων ἐκφεύγειν H
to escape ἐκ-φεύγω, future -ξομαι[[ 5th-6th c.BC: Aristophanes Comicus “Vespae” 157, 5th-6th c.BC: Plato Philosophus “Symposium” 189b] Refs 5th c.BC+], and -ξοῦμαι [[[prev. author] “R.” 432d ] Refs]:
wish, long ἔλδομαιandἐέλδομαι, poet. Verb, onlypres.andimpf., A. wish, long, c.inf., Il. 13.638 , Od. 4.162 , Pi. O. 1.4 : c. gen.,long for, σὴν ἄλοχον τῆς αἰὲν ἐέλδεαι Od. 5.210 ;ἐλδόμεναι πεδίοιο
the Thessalian tribe of which Hellen was the reputed chief Ἕλλην,ηνος,ὁ,Hellen, son of Deucalion, Hes. Fr. 7.1 . II. Ἕλληνες,οἱ ,the Thessalian tribe of which Hellen was the reputed chief, Il. 2.684
thunderstruck, stupefied, stupid ἐμβρόντ-ητος,ον, A. thunderstruck, stupefied, stupid,ἐ. ποιεῖν τινά v.l. in X. An. 3.4.12 ;ὦμβρόντητε σύthougaping fool, Ar. Ec. 793 ;ἐγένετ' ἐ. Antiph. 233.4 ;ἠλιθί
ἔμπᾱς (A), Pi. P. 4.86 , etc. (so always in Trag., exc. ἔμπᾰ S. Aj. 563 ): Ep. ἔμπης also in late Ion. prose, Aret. SA 2.8 , SD 2.11 : Dor. also ἔμπᾱν , Pi. P. 5.55 , N. 6.4 , 11.44 ; and ἔμπᾰ (v. sup
slay ἐναίρω, alsoἐνναίρω v.l. in Batr. 274 :aor. 2 A. ἤνᾰρον Pi. Pae. 6.114 , E. Andr. 1182 (lyr.), (κατ-) S. Ant. 871 (lyr.); poet. ἔνᾰρον Pi. N. 10.15 , E. Supp. 821 (hex.);inf. ἐναρεῖν(ἐξ-)
ominous, fateful ἐναίσ-ιμος,ον, (αἶσα) Ep. Adj.(rare in Trag.) A. ominous, fateful,οὐδ' ἦλθον ἐναίσιμον(asAdv.) Il. 6.519 ; ὄρνιθας γνῶναι καὶ ἐναίσιμα μυθήσασθαι Od. 2.159 ;οὐδέ τε πάντες ἐναίσιμ
send in ἐνίημι,fut. A. -ήσω Th. 4.115 :aor. -ῆκα, Ep. -έηκα: [mostlyἐνῐημιin Ep. , alwaysἐνῑημιin Trag.; but ἐνῑετε Il. 12.441 ]:—send inorinto, ἄλλους δ' ὀτρύνοντες ἐνήσομεν will send into th
put, place in, ἐνίστημι, causal inpres.,fut.andaor. 1 Act. , andaor. 1 Med. :— A. put, place in, ἵππον ἐν λίθοις ἐνιστάναι X. Eq.Mag. 1.16 ; στήλας ἐνίστη ἐς τὰς χώρας Hdt. 2.102 ;εἰς αὐτὴν(sc
be present ἐνίστημι, causal in present, future and aorist 1 active, and aorist 1 middle:— put, place in, ἵππον ἐν λίθοις ἐνιστάναι [[ 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.16; στή
exist ἐνυπάρχω, A. existorbe present in, τὸ ἔμβρυον τὸ ἐνυπάρχον Arist. HA 577a14 ; -άρχουσα ψυχή Epicur. Ep. 1p.21U. 2. to be immanentorinherent, τὸ πρῶτον ἐ., = ὕλη , Arist. Ph. 193a10 , cf.
convict, confute, refute, ἐξελ-έγχω, strengthd. forἐλέγχω, A. convict, confute, refute, Simon. 75 , S. OT 297 , Ant. 399 , Ar. Nu. 1062 ; τοῖς ἔργοις τοὺς λόγους ἐ. Antipho 6.47 ;ἐν τῷ δήμῳ ἐ. [τι
to convict ἐξελ-έγχω, strengthened for ἐλέγχω, convict, confute, refute, [[ 4th-5th c.BC: Simonides Lyricus 75, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 297, “Ant.” 399, 5th-6th c.BC: Aristoph