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ὡς :—Summary: as ADVERB of Manner. ὧς and ὥς (with accent), so, thus. ὡς (without accent) of the Relat. Pron. ὅς, as. ὡς Relat. and Interrog., how. ὡς temporal, when. ὡς Local, where, ὡς, as CONJUNCTI
as/when ὡς:— Summary: __A as adverb of Manner. __A.Aa ὧς and ὥς (with accent), so, thus. __A.Ab ὡς (without accent) of the Relat. pronoun ὅς, as. __A.Ac ὡς Relat. and Interrog., how. __A.Ad ὡς t
continually Included with: ὡς:— Summary: __A as adverb of Manner. __A.Aa ὧς and ὥς (with accent), so, thus. __A.Ab ὡς (without accent) of the Relat. pronoun ὅς, as. __A.Ac ὡς Relat. and Interrog.
as surely as νή, Particle of strong affirmation, with accusative of the divinity invoked, once in Trag., ν. τὼ Λαπέρσα, ν. τὸν Εὐρώταν τρίτον, ν. τοὺς ἐν Ἄργει καὶ κατὰ Σπάρτην θεούς [[ 5th c.BC: Sop
cause to alternate παραλλ-άσσω, Att. παράλλ-ττω,pf. A. παρήλλᾰχα Arist. Pr. 872b11 , Plu. Cim. 1 , Arr. Epict. 3.21.23 :—cause to alternate,π. τοὺς ὀδόντας make the alternateteeth of the sawstand
to alter παραλλ-άσσω, Attic dialect παραλλάττω, perfect παρήλλᾰχα [[ 4th c.BC: Aristoteles Philosophus “Problemata” 872b11, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 1, 2nd c.AD: Arr
and/both τε, enclitic Particle, with two main uses (see. infr. A, B). __A as a Conjunction, __A.I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely poin
another ἄλλος, η, ο, [[ 5th c.AD: Cypria αἶλος “Inscription Cyprian dialect” 135 H. (from Idalion): (from ἀλ] Refs 5th c.AD+] yος, cf. Latin alius):—another, i. e. one besides what has been mentioned
ἄν (A), [ᾰ] , Ep. , Lyr., Ion. , Arc. , Att. ; also κεν ) Ep. , Aeol. , Thess., κᾱ Dor. , Boeot. , El.; the two combined in Ep. (infr. D. 11.2 ) and Arc. , εἰκ ἄν IG 5(2).6.2 , 15 (iv B. C.) :—modal P
if ἄν, [ᾰ], Epic dialect, Lyric poetry, Ionic dialect, [[ 4th c.AD(?): Arcadius Grammaticus ] Refs 4th c.AD+], Attic dialect; also κεν) Epic dialect, Aeolic dialect, Thess., κᾱ Doric dialect, Boeotia
number ἀριθμός [ᾰ], (ἁρ-[[ “IG” 1.164)] Refs], ὁ, number, first in [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey”, λέκτο δ᾽ ἀριθμόν 4.451; ἀριθμῷ παῦρα 7th-6th c.BC(?): Semonides Iambographus 3; ἓν ἀρ
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
fear μὴ οὐis used of an apprehended neg.: I. with finite forms of the Verb, after Verbs expressingfearorapprehension(cf. μή B. 8 ): a. mostly withsubj., δείδω μὴ οὔ τίς τοι ὑπόσχηται τόδε ἔργον I
isn't it? μὴ οὐ is used of an apprehended negative: __I with finite forms of the Verb, after Verbs expressing fear or apprehension [[compare (μή 5th c.BC: Bacchylides Lyricus 8): ] Refs 5th c.BC+]
isn't it? Included with: μὴ οὐ is used of an apprehended negative: __I with finite forms of the Verb, after Verbs expressing fear or apprehension [[compare (μή 5th c.BC: Bacchylides Lyricus 8): ] Ref
number, ἀριθμός[ᾰ],( A. ἁρ- IG 1.164 ),ὁ,number,first in Od. , λέκτο δ' ἀριθμόν 4.451 ; ἀριθμῷ παῦρα Semon. 3 ; ἓν ἀριθμῷ Hdt. 3.6 ; ἀριθμὸν ἕξ Id. 1.14 , cf. 50 ; ἐς τὸν ἀ. τρισχίλια Id.
have in mind, διανο-έω, A. have in mind, Philostr. Im. 2.1 :—but in early writers alwaysδιανο-έομαι,fut. -νοήσομαι:aor. διενοήθην, part. διανοηθείςin pass. sense, Pl. Lg. 654c :aor. Med. -ησάμην
to consider διανο-έω, have in mind, [[ 2nd-3rd c.AD: Philostratus Sophista “Philostrati majoris imagines” 2.1 ] Refs 2nd c.AD+]:—but in early writers always διανο-έομαι, future -νοήσομαι: aorist διεν
disgrace, put to shame ἐλέγχω, Od. 21.424 , etc.:fut. A. ἐλέγξω Ar. Nu. 1043 , etc.:aor. ἤλεγξα Il. 9.522 , etc.:— Pass. ,fut. ἐλεγχθήσομαι Antipho 2.4.10 , X. Mem. 1.7.2 :aor. ἠλέγχθην An
to rebuke ἐλέγχω, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.424, etc.] Refs 8th c.BC+]: future ἐλέγξω [[ 5th-6th c.BC: Aristophanes Comicus “Nubes” 1043, etc.] Refs 5th c.BC+]: aorist ἤλεγξα [
approve, applaud, commend, ἐπαιν-έω, Aeol. ἐπαίνημι Simon. 5.19 ; Lacon. ἐπαινίω Ar. Lys. 198 :impf. ἐπῄνεονIl 3.461 (tm.):fut. A. -έσω Semon. 7.29 , S. El. 1057 , E. Andr. 465 (lyr.), Heracl.
to praise ἐπαιν-έω, Aeolic dialect ἐπαίνημι [[ 4th-5th c.BC: Simonides Lyricus 5.19 ] Refs 4th c.BC+]; Laconian dialect ἐπαινίω [[ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 198: ] Refs 5th c.BC
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
incline in any direction νεύω, Il. 13.133 , etc.:fut. A. νεύσω Od. 16.283 , etc.:aor. ἔνευσα, Ep. νεῦσα(v. infr.):pf. νένευκα E. IA 1581 , etc. (fut. Med. νεύσομαιonly in compds.):—incline