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to have/be ἔχω, __A2nd pers. singular ἔχεισθα conjecture in [[ 6th c.BC: Theognis Elegiacus 1316 (ἔχοισθα codex), ἔχῃσθα conjecture in 7th-6th c.BC: Sappho Lyrica 21 (ἔχεισθα codex)] Refs 7th c.BC+];
to know Related to: εἴδω, no active present in use, ὁράω being used:—middle, see.below [[ 4th-5th c.BC: Aeschylus Tragicus 11] Refs 4th c.BC+]: aorist 2 εἶδον always in sense of see (so in present an
to know οἶδα, perfect morphology, οἶδα I know, used as present: pluperfect ᾔδεα (see. below), I knew, used as imperfect:—perfect οἶδα, Aeolic dialect ὄϊδα [[ 7th-6th c.BC: Alcaeus Lyricus 145 ] Refs
swiftly Included with: ὀξύς, εῖα, ύ, Ionic dialect feminine ὀξέα [[ 5th c.BC: Herodotus Historicus 9.23, +others, variant in 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.64, +others (in codices freque
sharp, keen, ὀξύς,εῖα,ύ, Ion. fem. A. ὀξέα Hdt. 9.23 , al.,v.l. in Hp. Mul. 1.64 , al. (in codd. freq.ὀξέη,and so Babr. 73.1 metri gr.) :ὀξεῖα,poet. for neut. pl.ὀξέα, Hes. Sc. 348 :—sharp, keen
certainly, in fact οὖν, Ion. and Dor. ὦν(the latter in Pi. P. 3.82 , al., butοὖνin Hom. (v. infr.), B. 18.29 , 37 , Cerc. 4.18 , al.),Adv. A. certainly, in fact, confirming something, freq. in contr
therefore/then οὖν, Ionic dialect and Doric dialect ὦν (the latter in [[ 5th c.BC: Pindarus Lyricus “P.” 3.82, +others, but οὖν in 8th c.BC: Homerus Epicus (see. below), 5th c.BC: Bacchylides Lyricus
whether of the two? πότερος,α , ον; Ion. κότερος,η,ον: A. whether of the two?both in direct and indirect questions; once in Hom. , οὐκ ἂν γνοίης ποτέροισι μετείη Il. 5.85 ; κότερα τούτων αἱρετώτε
whether πότερος, α, ον; Ionic dialect κότερος, η, ον: whether of the two? both in direct and indirect questions; once in [[ 8th c.BC: Homerus Epicus, οὐκ ἂν γνοίης ποτέροισι μετείη 8th c.BC: Ilias Ho