always ἀεί, adverb ever, always, [[ 8th c.BC: Homerus Epicus, etc.] Refs 8th c.BC+]; with other specifications of time, ἐμμενὲς αἰεί[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.69; συνεχὲς αἰ. 9.
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always ἀεί, adverb ever, always, [[ 8th c.BC: Homerus Epicus, etc.] Refs 8th c.BC+]; with other specifications of time, ἐμμενὲς αἰεί[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.69; συνεχὲς αἰ. 9.
attach ἀείρω, Ep. , Ion. , and poet.;αἴρω(once in Hom. ,v.infr.), Att. and Trag. (exc. A. Th. 759 , Pers. 660 , both lyr.); Aeol. ἀέρρω, Alc. 78 :impf. ἤειρον(συν-) Il. 10.499 , Hdt. 2.125 , Ep. A.
wanderer about country, vagrant ἀλαζ-ών [ᾰλ],όνος,ὁ,ἡ, (ἄλη) prop. A. wanderer about country, vagrant, Alc. Com. 31 . II. charlatan, quack, esp. of Sophists, Cratin. 380 , Ar. Nu. 102 , Pl. Chrm. 17
braggart ἀλαζ-ών [ᾰλ], όνος, ὁ, ἡ, (ἄλη) properly wanderer about country, vagrant, [[ 7th-6th c.BC: Alcaeus Lyricus Comedy texts 31. ] Refs 7th c.BC+] __II charlatan, quack, especially of Sophists,
together ἅμᾰ [ᾰμ], Doric dialect ἁμᾶ, which see: (see. entry near the end): __A adverb at once, at the same time, mostly of Time, frequently added to τε.. καί, ἅμ᾽ οἰμωγή τε καὶ εὐχωλή[[ 8th c.BC: I
at once, at the same time, ἅμᾰ [ᾰμ], Dor. ἁμᾶ, q.v.: (v. sub fin.): A. Adv. at once, at the same time,mostly of Time, freq. added to τε . . καί, ἅμ' οἰμωγή τε καὶ εὐχωλή Il. 8.64 ; ἅ. τ' ὠκύμορος
sin ἁμάρτημα, -τος, τό (ἁμαρτεῖν, see supr.), [in LXX for חַטָּאָה, עָוֺן etc. ;] an act of disobedience to divine law (Lft., Notes, 273), a sinful deed, a sin: Mrk.3:28-29, Rom.3:25, 1Co.6:18, 2Pe.
take up, take into one's hands, ἀναλαμβάνω,fut. -λήψομαι: Ion. pf. inf. Pass. -λελάμφθαιor A. -λελάφθαι Hp. Off. 11 ,part. -λελαμμένος Id. Art. 11 :—take up, take into one's hands, τὸ παιδί
lift up, ἀνατείνω, poet.ἀντ-, A. lift up, χεῖρας ἀ.,in swearing, Pi. O. 7.65 ; also in prayer, Id. I. 6(5).41 ; εὐξόμεθ' . . ἀνατείνοντες τὼ χεῖρ' Ar. Av. 623 ; as token of assent in voting, X. An.
opposite ἀντικρύ, adverb ={ἄντην}, over against, right opposite, θεοῖς ἀντικρὺ μάχεσθαι I 1.5.130: with genitive, Ἕκτορος ἀντικρύ [prev. work = 4th c.BC: Aristoteles Philosophus “Rhetorica”] 8.301.
ápa, ἀπό, Aeol. , Thess., Arc. , Cypr. ἀπύ Sapph. 44 , cf. 78 , Alc. 33 , Theoc. 28.16 , IG 12(2).6.45 (Mytil.),ἀπυδόμεναιib. 9(2).594 (Larissa), 5(2).6 (Tegea), etc.:—Prep. usually with Gen. butv.i
away from ἀπό, Aeolic dialect, Thess., [[ 4th c.AD(?): Arcadius Grammaticus, 5th c.AD: Cypria ἀπύ 7th-6th c.BC: Sappho Lyrica 44, compare 78, 7th-6th c.BC: Alcaeus Lyricus 33, 3rd c.BC: Theocritus Po
chase away, ἀποσεύω, A. chase away, Nic. Th. 77 , AP 9.642 ( Agath. ):— Pass. ,run away, flee, Hom. only in syncop.aor. 2 ἀπέσσυτο Il. 6.390 , etc.; ἀπεσσύμεναι θύγατρες B. 10.82 : alsoaor. ἀπ
water ἄρδω,impf. A. ἦρδον Pl. Ti. 76a , Ion. 3 sg. ἄρδεσκε Hdt. 2.13 :aor. ἦρσα Id. 5.12 ,subj. ἄρσῃ Id. 2.14 ,part. ἄρσας Id. 2.14 , 5.12 : used by Att. only inpres.andimpf.:—water:
deny, disown, ἀρνέομαι,fut. A. -ήσομαι A. Pr. 268 , Ar. Ec. 365 ; also ἀρνηθήσομαι S. Ph. 527 (ἀπ-), Ev.Luc. 12.9 :aor. Pass. ἠρνήθηνfreq. in Att. , Th. 6.60 , etc.: alsoaor. Med. ἠρνησάμην
want of strength, weakness, ἀσθέν-εια,ἡ, A. want of strength, weakness, Th. 1.3 , etc.: in pl., ἰσχύες καὶ ἀ. Pl. R. 618d ; esp.feebleness, sickliness, Hdt. 4.135 ; ἀ. τοῦ γήρως Antipho 4.3.2 ,
brighten up, be glad γάνῠμαι [ᾰ], mostlypres.;impf. A. ἐγάνυντο Q.S. 5.652 ; ἐγάνυτο Jul. Or. 1.8c : Ep. fut. γανύσσομαι Il. 14.504 :pf. part. γεγανῡμένος Anacreont. 35.3 , Them. Or. 13.1
pass διεκ-βάλλω, A. passa needle, string, etc.,through, thread, Hero Bel. 98.10 , Heliod. ap. Orib. 44.10.4 , Gal. 10.417 . 2. subtract from ζῴδια in succession, Vett.Val. 175.35 . 3. pay throu
to pass out through διεκ-βάλλω, pass a needle, string, etc., through, thread, [[ 2nd-1st c.BC(?): Hero Mechanicus “Belopoeica” 98.10, 1st-2nd c.AD: Heliodorus Medicus cited in 4th c.AD: Oribasius Med
righteousness δικαιοσύνη, -ης, ἡ (δίκαιος), [in LXX chiefly for צֶדֶק, and cognates, Gen.15:6, al., rarely for חֶסֶד, Gen.19:19 ;] the character of ὁ δίκαιος (which see) __1. in broad sense, righte
to think δοκέω, -ῶ (δόκος, opinion, δέκομαι, Ion, form of δέχ-), [in LXX for טוֹב, נָדַב, etc. ;] __1. to be of opinion, suppose: Mat.24:44, Luk.12:40, Heb.10:29; with inf., Mat.3:9, Luk.8:18 24:37,
if εἰ, Att. - Ion. and Arc. (forεἰκ,v.infr. 11 ad init.),= Dor. and Aeol. αἰ, αἰκ(q. v.), Cypr. A. ἤ Inscr.Cypr. 135.10 H., bothεἰandαἰin Ep. :— Particle used interjectionally with imper. and to
if εἰ, Attic dialect-Ionic dialect and [[ 4th c.AD(?): Arcadius Grammaticus (for εἰκ, see below 11 ad [near the start]), = _Doric dialect_ and _Aeolic dialect_ αἰ, αἰκ (which see), 5th c.AD: Cypria ]
if: not εἰ, Attic dialect-Ionic dialect and [[ 4th c.AD(?): Arcadius Grammaticus (for εἰκ, see below 11 ad [near the start]), = _Doric dialect_ and _Aeolic dialect_ αἰ, αἰκ (which see), 5th c.AD: Cyp