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see through, see clearly, διορ-άω, A. see through, see clearly, X. An. 5.2.30 ; δ. τὸ ἀληθές Pl. Prm. 136c , etc. II. distinguish, τοὺς . . κολακεύοντας καὶ τοὺς . . θεραπεύοντας Isoc. 2.28 ;
to see clearly διορ-άω, see through, see clearly, [[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.30; δ. τὸ ἀληθές 5th-6th c.BC: Plato Philosophus “Parmenides” 136c, etc. ] Refs 5th c.BC+] __II
bait δόλος(A),ὁ, prop. A. baitfor fish, Od. 12.252 : hence,any cunning contrivance for deceivingorcatching,as the net in which Hephaestus catches Ares, 8.276 ; the Trojan horse, ib. 494 ; Ixion's bri
an oak δρῦς, ἡ (Pelop. ὁ, accusative to [[Scholia 5th-6th c.BC: Aristophanes Comicus “Nubes” 401, compare “IG” 9(1).485.5 (from Thyrrheum), but _feminine_ in 4th c.AD(?): Arcadius Grammaticus, “Schwy
be able δύνᾰμαι [ῠ], 2nd pers. singular δύνασαι [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.393, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.374, 5th c.BC: Sophocles Tragicus “Ajax” 1164 (_anapaest
δύνᾰμαι [ῠ] , 2 sg. δύνασαι Il. 1.393 , Od. 4.374 , S. Aj. 1164 (anap.), Ar. Nu. 811 (lyr.), Pl. 574 , X. An. 7.7.8 , etc.; δύνῃ Carm.Aur. 19 , also in codd. of S. Ph. 798 , E. Hec. 253 , Andr. 239 ,
to resemble ἔοικα, as, ε, etc., perfect with present sense, to be like: rarely in other tenses, 3rd.pers. singular imperfect εἶκε it was opportune, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 18.520 (
because Related to: ἕνεκα, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.110, etc.] Refs 8th c.BC+], or ἕνεκεν (twice in [[ 8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.288,
into εἰςorἐς, PREP. WITH ACC. ONLY:—both forms are found in Hom. , Ion. poets, and early metrical Inscrr.;ἐςis best attested in Hdt. and Hp. , and is found in nearly all early Ion. Inscrr. (exc. IG 12
toward ἐν εἰς or ἐς, PREP. WITH ACC. ONLY:—both forms are found in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+], Ionic dialect poets, and early metrical Inscrr.; ἐς is best attested in [[ 5th c.BC:
one εἷς, μίᾰ, ἕν (μίη only in late Ionic dialect Prose): genitive ἑνός, μιᾶς, ἑνός:—Epic dialect ἕεις [[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 145, “Anthologia Graeca” 7.341 (5th c.AD: Proclus Ph
one by one εἷς, μίᾰ, ἕν (μίη only in late Ionic dialect Prose): genitive ἑνός, μιᾶς, ἑνός:—Epic dialect ἕεις [[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 145, “Anthologia Graeca” 7.341 (5th c.AD: Pro
only ἐί̈σκω, poet. Verb, A. only pres.andimpf.(exc.fut. εἴξω, τίνι [σε] εἴξομεν; Jul. Or.2.52d) :—make like(cf.ἴσκω),αὐτὸν..ἤϊσκεν δέκτῃhemadehimlikea beggar, Od. 4.247 , cf. 13.313 :— Pass. ,δέμας
be amazed ἐκθαυμάζω, strengthened for θαυμάζω, Aristeas 312, [[ 1st c.BC: Dionysius Halicarnassensis “de Thucydide” 34, 3rd c.AD: Longinus Rhetor 44.8 ] Refs 1st c.BC+]; ἐπί τινος [[ LXX.Sir.27.23; ἐ
váśmi ἑκών,ἑκοῦσα, ἑκόν: ( A. ϝέκ- IG 9(1).334.12 ( Locr. ), GDI 5131b (Crete), cf.γεκαθά; cf. Skt.váśmi'wish'):—readily, Od. 4.649 , etc.; freq. contrasted with ἄκων, ἑ. ἀέκοντί γε θυμῷ Il. 4.43
voluntarily ἑκών, ἑκοῦσα, ἑκόν: (ϝέκ- [[ “IG” 9(1).334.12 (_Locrian dialect_), “GDI” 5131b (from Crete), compare γεκαθά] Refs]; cf. Sanskrit váśmi 'wish'):—readily, [[ 8th c.BC: Odyssea Homerus Epicu
hope, expectation ἐλπ-ίς,ίδος,ἡ, (v.ἔλπω) A. hope, expectation( δόξα μελλόντων Pl. Lg. 644c ), ἔτι γὰρ καὶ ἐλπίδος αἶσα Od. 16.101 , 19.84 ; personified, Hes. Op. 96 : pl., Pi. P. 2.49 , etc.;πολ
hope ἐλπ-ίς, ίδος, ἡ, (see. ἔλπω) hope, expectation (δόξα μελλόντων [[ 5th-6th c.BC: Plato Philosophus “Leges” 644c), ἔτι γὰρ καὶ ἐλπίδος αἶσα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.101, 19.84
mine ἐμός,ή,όν, possess. Pron. of1st pers.: (ἐγώ, ἐμοῦ):— A. mine; contr. with the Art.,οὑμός, τοὐμόν, τοὐμοῦ, τὠμῷ, τἀμά, Trag. (not Com.,τἀμὰ γὰρ διοίχεταιis paratrag. in Ar. Ec. 393 ), rarely in P
mine ἐμός, ή, όν, possessive pronoun of 1st pers.: (ἐγώ, ἐμοῦ):— mine; contraction with the Article, οὑμός, τοὐμόν, τοὐμοῦ, τὠμῷ, τἀμά, Trag. (not Comedy texts, τἀμὰ γὰρ διοίχεται is paratragoedia in
showing in ἐμφαν-ής,ές, A. showing initself,reflecting, of mirrors, Pl. Ti. 46a . II. visible to the eye, manifest, a. of persons, S. Tr. 199 , etc.; esp. of the godsappearing bodilyamong men, E. B
revealed ἐμφαν-ής, ές, showing in itself, reflecting, of mirrors, [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 46a. ] Refs 5th c.BC+] __II visible to the eye, manifest, __II.a of persons, [[ 5th c.
visibly Included with: ἐμφαν-ής, ές, showing in itself, reflecting, of mirrors, [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 46a. ] Refs 5th c.BC+] __II visible to the eye, manifest, __II.a of pers
ἕνεκα , Il. 1.110 , etc., or ἕνεκεν (twice in Hom. , Od. 17.288 , 310 , rare in Trag., as E. Med. 999 (lyr.), and early Prose, Th. 6.2 , X. HG 2.1.14 , Pl. Smp. 210e ; in Com., Men. Epit. 330 ; twice