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unmarried ἄγαμ-ος, ον, unmarried, single, properly of the man, whether bachelor or widower (ἄνανδρος being used of the woman), [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.40, 5th-6th c.BC: Xenophon
be indignant ἀγᾰνακτ-έω, properly in physical sense, feel a violent irritation, of the effects of cold on the body, [[ 5th c.BC: Hippocrates Medicus “περὶ ὑγρῶν χρήσιος” 2, compare 1st-2nd c.AD: Heli
indignation ἀγᾰνάκτ-ησις, εως, ἡ, physical pain and irritation, ἀ. περὶ τὰ οὖλα, of the irritation caused by teething, [[ 5th-6th c.BC: Plato Philosophus “Phaedrus” 251c. ] Refs 5th c.BC+] __II vexa
cups Transliteration of Hebrew אַגָּן 'vessel' [H0101]. Not in LSJ.
to love ἀγαπάω (Doric dialect ἀγαπ-έω [[ 4th c.BC: Archytas Tarentinus Philosophus cited in 5th c.AD: Stobaeus, Joannes 3.1.110)] Refs 4th c.BC+], Epic dialect aorist ἀγάπησα[[ 8th c.BC: Odyssea Home
love ἀγάπ-η, ἡ, love, [[ LXX.Jer.2.2, LXX.Cant.2.7, +others; ἀ. καὶ μῖσος LXX.Eccl.Ec.; uncertain reading in “PBerol.” 9859 (2nd c.BC), 1st c.BC: Philodemus Philosophus “περὶ παρρησίας” p.52] LXX+2nd
affection ἀγάπ-ησις, εως, ἡ, affection, [[ 4th c.BC: Aristoteles Philosophus “Metaphysica” 980a22, 5th-6th c.BC: Plato Philosophus “Definitiones” 413b, 4th-3rd c.BC: Clearchus Historicus 39, LXX.Hos.
beloved ἀγαπ-ητός, ή, όν, Doric dialect ἀγαπ-ᾱτός, ά, όν, that wherewith one must be content [[cf (ἀγαπάω 111)] Refs], hence of only children, μοῦνος ἐὼν ἀ.[[ 8th c.BC: Odyssea Homerus Epicus “Odysse
Hagar Ἅγαρ (Rec. Ἄ-), ἡ, indecl. (in FlJ, Ἀγάρα, -ης, Heb. הָגָר), Hagar (Gen.16): Gal.4:24,25.† (From Abbott-Smith. LSJ has no entry)
insolence ἀγαυρ-ίᾱμα, τό, insolence, [[ LXX.Bar.4.34, 5th c.AD(?): Hesychius Legal icographus, “Anecdota Graeca - Bekker” 325.] LXX+5th c.AD+]
be insolent ἀγαυρ-ιάομαι, to be insolent, [[ LXX.Job.3.14] LXX]: active, [[ “Etymologicum Magnum” 6.38.] Refs]
to force ἀγγᾰρ-εύω, press one to serve as an ἄγγαρος, generally, press into service, NT.Matt.5.41,[[ 27.32, “OGI” 665.24; κτήνη, πλοῖα “PTeb.” 5.182, 252 (2nd c.BC),compare “PPetr.” 2p.64 (3rd c.BC)]
jar ἀγγεῖον, Ionic dialect ἀγγήιον, τό, vessel for holding liquid or dry substances (τοῦτο.. ξηροῖς καὶ ὑγροῖς.. ἐργασθέν, ἀγγεῖον ὃ δὴ μιἇ κλήσει προσφθεγγόμεθα[[ 5th-6th c.BC: Plato Philosophus “Po
message ἀγγελία, Ionic dialect and Epic dialect ἀγγελίη, ἡ, (ἄγγελος) message, tidings, as well the substance as the conveyance thereof, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 18.17, 8th c.BC: Od
to report ἀγγέλλω, (ἄγγελος): imperfect ἀγγέλλεσκον[[ 5th c.AD(?): Hesychius Legal icographus ] Refs 5th c.AD+]: Epic dialect and Ionic dialect future ἀγγελέω[[ 8th c.BC: Ilias Homerus Epicus “Illiad
angel ἄγγελος, ὁ, ἡ, messenger, envoy, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.26, etc.; δι᾽ ἀγγέλων ὁμιλέειν τινί 5th c.BC: Herodotus Historicus 5.92.ζ,compare “SIG” 229.25 (from Erythrae):] Re
angel: messenger ἄγγελος, ὁ, ἡ, messenger, envoy, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.26, etc.; δι᾽ ἀγγέλων ὁμιλέειν τινί 5th c.BC: Herodotus Historicus 5.92.ζ,compare “SIG” 229.25 (from Ery
vessel ἄγγος, εος, τό, vessel to hold liquids, e.g. wine, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.13, compare 2.289; milk, 8th c.BC: Ilias Homerus Epicus “Illiad” 16.643] Refs 8th c.BC+]; va
to lead ἄγε, ἄγετε, imperative of ἄγω, used as adverb, come on! frequently in [[ 8th c.BC: Homerus Epicus, who mostly strengthens it, εἰ δ᾽ ἄγε, νῦν δ᾽ ἄγε, ἄγε δή, ἀλλ᾽ ἄγε] Refs 8th c.BC+], in Atti
herd ἀγέλ-η, ἡ, (ἄγω) herd, of horses, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 19.281; elsewhere in 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] always of oxen and kine, [[ 8th c.BC: Ilias Homerus E
without genealogy ἀγενεᾱλόγητος, ον, of unrecorded descent, NT.Heb.7.3.
lowly ἀγεν-ής, ές, (γενέσθαι) unborn, uncreated, [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 27c. ] Refs 5th c.BC+] __II of no family, ignoble, opposed to ἀγαθός, [[ 5th c.BC: Sophocles Tragicus “F
feats of mastery ἀγερ-ωχία, ἡ, arrogance, [[ 2nd c.BC: Polybius Historicus 10.35.8, 1st-2nd c.AD: Dio Chrysostomus Sophista 32.9] Refs 2nd c.BC+]; in good sense, high-heartedness, [[ 3rd c.AD: Pseudo
arrogant ἀγέρ-ωχος [ᾰ], ον, poetry adjective (used also in late Prose, see below), in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] always in good sense, high-minded, lordly, Τρῶες, Ῥόδιοι, Μυσοί, [[