dead νεκρός, ὁ (of a woman, [[ 4th-3rd c.BC: Diphilus Comicus 129)] Refs 4th c.BC+], corpse, [[ 8th c.BC: Homerus Epicus, etc.] Refs 8th c.BC+]: as substantive, in early writers always of mankind, νε
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dead νεκρός, ὁ (of a woman, [[ 4th-3rd c.BC: Diphilus Comicus 129)] Refs 4th c.BC+], corpse, [[ 8th c.BC: Homerus Epicus, etc.] Refs 8th c.BC+]: as substantive, in early writers always of mankind, νε
νέμω , fut. νεμῶ S. Aj. 513 , ( ἀπο- ) Pl. Phlb. 65b , later νεμήσω Longus 2.23 : aor. ἔνειμα, Ep. νεῖμα Il. 3.274 : pf. νενέμηκα ( δια- ) X. Cyr. 4.5.45 :— Med. , νέμομαι, fut. νεμοῦμαι Th. 4.64 , D.
to feed νέμω, future νεμῶ [[ 5th c.BC: Sophocles Tragicus “Ajax” 513, (ἀπο-) 5th-6th c.BC: Plato Philosophus “Philebus” 65b, later νεμήσω 3rd c.AD(?): Longus Scriptor Eroticus 2.23: ] Refs 5th c.BC+]
Excerpta e libris Herodiani νο-έω, Aeol. νόημι(q.v.): Ep. aor. 1 A. νόησα Il. 8.91 ; Ion. ἔνωσα(ἐν-) Hdt. 1.86 :pf. νενόηκα, Ion. νένωκα(ἐν-) Id. 3.6 ; imper.νενόηθιHilgardExcerpta e libris H
to understand νο-έω, Aeolic dialect νόημι (which see): Epic dialect aorist 1 νόησα [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 8.91 ] Refs 8th c.BC+]; Ionic dialect ἔνωσα (ἐν-) [[ 5th c.BC: Herodotus
mind/thought νό-ημα, ατος, τό, Ionic dialect νῶμα [[ 5th c.BC: Empedocles Poeta Philosophus 110.10 ] Refs 5th c.BC+] (but νόημα [[ 105.3)] Refs]: (νοέω):—that which is perceived, perception, thought,
bastard, baseborn, νόθ-ος,η,ον, alsoος,ον( Call. Fr. 279 ), A. bastard, baseborn,i.e. born of a slave or concubine, freq. in Il. (never in Od. ), ν. υἱός Il. 2.727 , etc.; παῖδες ν. Hdt. 8.103 ,
illegitimate νόθ-ος, η, ον, also ος, ον [[(3rd c.BC: Callimachus Epicus “Fragmenta” 279)] Refs 3rd c.BC+], bastard, baseborn, i.e. born of a slave or concubine, frequently in [[ 8th c.BC: Ilias Homer
that which is in habitual practice, use νόμος,ὁ, (νέμω) A. that which is in habitual practice, useorpossession,not in Hom. (cf. J. Ap. 2.15 ), though read by Zenod. in Od. 1.3 . I. usage, custom, [
law νόμος, ὁ, (νέμω) that which is in habitual practice, use or possession, not in [[ 8th c.BC: Homerus Epicus (compare 1st c.AD: Josephus Historicus “contra Apionem” 2.15), though read by 4th-3rd c.
νόος , νόου, ὁ , Att. contr. νοῦς , gen. νοῦ : Hom. uses the contr. form once, in nom., Od. 10.240 , cf. Hes. Fr. 205 ( Hdt. never): Trag. use contr. form, exc. in A. Ch. 742 (iamb.), S. Ph. 1209 (lyr
mind νόος, νόου, ὁ, Attic dialect contraction νοῦς, genitive νοῦ: [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] uses the contraction form once, in nominative, [[ 8th c.BC: Odyssea Homerus Epicus “Ody
disease, νόσ-ημα, Ion. νούσ-,ατος,τό, (νοσέω) A. disease, Hp. Flat. 1 , S. Ph. 755 , E. El. 656 , Th. 2.49 , 53 , etc.; τὰ περὶ τὸ σῶμα ν. Isoc. 8.39 ; νοσήμασι περιπίπτειν X. Cyr. 6.2.27 ; νοσ
disease νόσ-ημα, Ionic dialect νούσ-, ατος, τό, (νοσέω) disease, [[ 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 1, 5th c.BC: Sophocles Tragicus “Philoctetes” 755, 5th c.BC: Euripides Tragicus “Electra
belonging to a return νόστ-ῐμος,ον , ̔νόστος̓ A. belonging to a return(not in Il. ),ν. ἦμαρthe dayof return,i. e.the returnitself, Od. 1.9 , 168 , 3.233 , etc. ; ν. φάος A. Pers. 261 ;ν. σωτηρίαib.
νοσφ-ίζω , Att. fut. νοσφῐῶ S. Ph. 1427 , E. Alc. 43 : aor. I ἐνόσφισα Pi. N. 6.62 , etc. :— Med. , fut. νοσφίσομαι IG 12(7).515.93 (Amorgos, ii B.C. ) ; Ep. νοσφίσσομαι A.R. 4.1108 : aor. ἐνοσφισάμην
to embezzle νοσφ-ίζω, Attic dialect future νοσφῐῶ [[ 5th c.BC: Sophocles Tragicus “Philoctetes” 1427, 5th c.BC: Euripides Tragicus “Alcestis” 43 ] Refs 5th c.BC+]: aorist I ἐνόσφισα [[ 5th c.BC: Pind
mind νόος, νόου, ὁ, Attic dialect contraction νοῦς, genitive νοῦ: [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] uses the contraction form once, in nominative, [[ 8th c.BC: Odyssea Homerus Epicus “Ody
now, νῦν(forνυν,νυ,v.infr. II),Adv. A. now,both of thepresent moment,and of thepresent timegenerally,οἳ ν. βροτοί εἰσινmortalsof our day, Il. 1.272 ; so in Ion. and Att. ,οἱ ν. [ἄνθρωποι]menof the p
now νῦν (for νυν, νυ, see infr. II), adverb now, both of the present moment, and of the present time generally, οἳ ν. βροτοί εἰσιν mortals of our day, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.272
receive ξεν-ίζω, Ion. and Ep. ξεινίζω,fut. -ιῶ,later A. -ίσω Gp. 12.13.12 : Ep. aor. ἐξείνισσα, ξείνισσα, -ισα(v. infr.) : (ξένος) :—receiveorentertain as a guest, ξείνους Od. 3.355 ; τὸν μὲν
belonging to friendship and hospitality, hospitable, ξέν-ιος,α,ον, Ion. ξείνιος(as always in Hdt. , and mostly in Hom. , butξένιοςwhen the ult. is long, as in Od. 14.158 , 389 , 15.514 , al.) :— A.
to host ξεν-ίζω, Ionic dialect and Epic dialect ξεινίζω, future -ιῶ, later -ίσω[[ “Geoponica” 12.13.12: _Epic dialect_ ] Refs]aorist ἐξείνισσα, ξείνισσα, -ισα (see. below): (ξένος):—receive or entert
gifts ξέν-ιος, α, ον, Ionic dialect ξείνιος (as always in [[ 5th c.BC: Herodotus Historicus ] Refs 5th c.BC+], and mostly in [[ 8th c.BC: Homerus Epicus, but ξένιος] Refs 8th c.BC+] when the ultima i