φέρω ( Locr. φάρω [ᾰ ], IG 9(1).334.5 (Oeanthea, v. B.C.)), only pres. and impf. (late 1 aor. 3 pl. ἤφεραν IG 3.1379 ), Il. 21.458 , etc.: Ep. forms, 2 pl. imper. φέρτε Il. 9.171 ; 2 sg. subj. φέρῃσθα
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φέρω ( Locr. φάρω [ᾰ ], IG 9(1).334.5 (Oeanthea, v. B.C.)), only pres. and impf. (late 1 aor. 3 pl. ἤφεραν IG 3.1379 ), Il. 21.458 , etc.: Ep. forms, 2 pl. imper. φέρτε Il. 9.171 ; 2 sg. subj. φέρῃσθα
to bear/lead φέρω (Locrian dialect φάρω [ᾰ], [[ “IG” 9(1).334.5 (Oeanthea, 5th c.BC))] Refs 5th c.BC+], only present and imperfect (late 1 aorist 3rd.pers. plural ἤφεραν [[ “IG” 3.1379), 8th c.BC: Il
always ἀεί, adverb ever, always, [[ 8th c.BC: Homerus Epicus, etc.] Refs 8th c.BC+]; with other specifications of time, ἐμμενὲς αἰεί[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.69; συνεχὲς αἰ. 9.
/him/herself ἑαυτοῦ, ῆς, οῦ, ἑαυτῷ, ῇ, ῷ, ἑαυτόν, ήν, ό, plural ἑαυτῶν, ἑαυτοῖς, ἑαυτούς άς, ά: Ionic dialect ἑωυτοῦ [[ “SIG” 57.44 (Milet., 5th c.BC), etc.] Refs 5th c.BC+]; also ωὑτῆς [[ 3rd c.BC:
Stadtrecht von Gortyn ἑαυτοῦ,ῆς,οῦ , ἑαυτῷ, ῇ, ῷ, ἑαυτόν,ήν,ό , pl.ἑαυτῶν, ἑαυτοῖς, ἑαυτούς άς,ά : Ion. ἑωυτοῦ SIG 57.44 (Milet.,v B. C.), etc.; also A. ωὑτῆς Herod. 6.84 , ωὑτέου Aret. SA 1.7
themself ἑαυτοῦ, ῆς, οῦ, ἑαυτῷ, ῇ, ῷ, ἑαυτόν, ήν, ό, plural ἑαυτῶν, ἑαυτοῖς, ἑαυτούς άς, ά: Ionic dialect ἑωυτοῦ [[ “SIG” 57.44 (Milet., 5th c.BC), etc.] Refs 5th c.BC+]; also ωὑτῆς [[ 3rd c.BC: Hero
one εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; __1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:
ēs- ἧμαι, A. ἧσαι, ἧσται E. Alc. (v. infr.) (butκάθ-ηται, v. κάθημαι ) , ἧσθον h.Ap. 456 , ἥμεθα, ἧστε, ἧνται Call. Fr. 122 , Ep. εἵᾰται Il. 10.100 , ἕᾰται 3.134 ( κατέαται Hdt. 1.199 )
to stand ἵστημι, and in late writers, also ἱστάνω (Veitch, see word; Bl., §23, 2; M, Pr., 55), [in LXX chiefly for עמד, קוּם, also for נצב ni., hi., יצב hith., etc.]. __I. Trans, in pres., impf., fut
computation, reckoning λόγος,ὁ, verbal noun ofλέγω(B), with senses corresponding toλέγω(B) II and III (on the various senses of the wordv. Theo Sm. pp.72,73 H., An.Ox. 4.327 ): common in all periods
word λόγος, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word see [[ 2nd c.AD: Theon Smyrnaeus Philosophus pp.72,73 H., “Anecdota Graeca
first μία, see: εἷς. εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; __1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with geniti
as great as, how great ὅσος, Ep. ὅσσος,η,ον, both forms in Hom. and Hes. ;ὅσσοςalso in A. Pers. 864 (lyr.); and in many dialects, e. g. Lesb., Alc. Oxy. 1788 Fr. 15 ii 18 (ὄσσος), Arg., IG 4.748.5 (
just as/how much ὅσος, Epic dialect ὅσσος, η, ον, both forms in [[ 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus ] Refs 8th c.BC+]; ὅσσος also in [[ 4th-5th c.BC: Aeschylus Tragicus “Per
place συντίθημι, used by Hom. only in Med. ,v.infr.:— Pass. (v. infr.), butσύγκειμαιis more freq. as Pass. :— A. placeorput together, τὴν οὐρὴν καὶ τὸν σπλῆνα . . συνθεὶς ὁμοῦ Hdt. 2.47 , cf. 4.67
to agree συντίθημι, used by [[ 8th c.BC: Homerus Epicus only in ] Refs 8th c.BC+]middle, see below:—passive (see. below), but σύγκειμαι is more frequently as passive:— place or put together, τὴν οὐρὴ
come into a new state of being γίγνομαι, Ion. and after Arist. γίνομαι [ῑ], ( Att. Inscrr. haveγιγν-in fifth and fourth cent., cf. IG 2.11.9 , 1055.25 , etc.); Thess.γίνυμαι IG 9(2).517.22 ; Boeot.
be born γίγνομαι, Ionic dialect and after [[ 4th c.BC: Aristoteles Philosophus ] Refs 4th c.BC+] γίνομαι [ῑ], (Attic dialect Inscrr. have γιγν- in 5th and 4th C,[[compare “IG” 2.11.9, 1055.25, etc.)]
to be γίγνομαι, Ionic dialect and after [[ 4th c.BC: Aristoteles Philosophus ] Refs 4th c.BC+] γίνομαι [ῑ], (Attic dialect Inscrr. have γιγν- in fifth and fourth cententury,[[compare “IG” 2.11.9, 105
unmixed, without alloy, pure εἰλικριν-ής,ές, A. unmixed, without alloy, pure, ἐκ πυρὸς τοῦ -εστάτου καὶ ὕδατος Hp. Vict. 1.35 ;θέρμη, ψῦξις, Id. VM 19 ;διὰ τὸ εἰλικρινῆ ἕκαστα εἶναι(sc.τὰ φῦλα)dist
pure εἰλικριν-ής, ές, unmixed, without alloy, pure, ἐκ πυρὸς τοῦ -εστάτου καὶ ὕδατος [[ 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.35 ] Refs 5th c.BC+]; θέρμη, ψῦξις, [[ [prev. author] “VM” 19 ]
take upon oneself ἐνδέχομαι, Ion. ἐν-δέκομαι,fut. -ξομαι, A. take upon oneself, ταλαιπωρίας Hdt. 6.11 . II. accept, admit, approve, τὸν λόγον Id. 1.60 ; τοὺς λόγους Id. 5.92 .a/, 96 , al., Ar
be possible ἐνδέχομαι, Ionic dialect ἐν-δέκομαι, future -ξομαι, take upon oneself, ταλαιπωρίας [[ 5th c.BC: Herodotus Historicus 6.11. ] Refs 5th c.BC+] __II accept, admit, approve, τὸν λόγον [[ [pr
anniversary, ἐνῐ-αυτός,ὁ, (ἐνί, αὐτός) prop. A. anniversary, μηδὲ τᾷ ὑστεραίᾳ μηδ' ἐν ταῖς δεκάταις μηδ' ἐν τοῖς ἐνιαυτοῖς Michel 995 C 49 (pl., Delph.): henceπρὸ τῶ ἐ.before thelapse of a year,