to show piety εὐσεβ-έω, live or act piously or reverently, absolutely, [[ 6th c.BC: Theognis Elegiacus 145, “Berl.Sitzb.” 1927.8 (_Locrian dialect_, 5th c.BC), 5th c.BC: Sophocles Tragicus “Ajax” 135
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to show piety εὐσεβ-έω, live or act piously or reverently, absolutely, [[ 6th c.BC: Theognis Elegiacus 145, “Berl.Sitzb.” 1927.8 (_Locrian dialect_, 5th c.BC), 5th c.BC: Sophocles Tragicus “Ajax” 135
to celebrate εὐφραίνω, Epic dialect ἐϋφρ-, future Attic dialect εὐφρᾰνῶ [[ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 742, etc.] Refs 4th c.BC+], Ionic dialect and Epic dialect εὐφρανέω [[ 8th c.BC
drag ἐφέλκ-ω, Ion. ἐπ-,fut. A. ἐφέλξω E. HF 632 :aor. 1 inf.-ελκύσαι Thphr. Char. 30.10 :— Med. ,fut.-ελκύσομαι A.D. Synt. 50.21 :aor. 1 part.-ελκυσάμενος Thphr. CP 5.1.10 : ( Hom. only in Med
to drag upon ἐφέλκ-ω, Ionic dialect ἐπ-, future ἐφέλξω [[ 5th c.BC: Euripides Tragicus “Hercules Furens” 632 ] Refs 5th c.BC+]: aorist 1 infinitive -ελκύσαι [[ 4th-3rd c.BC: Theophrastus Philosophus
hostility ἔχθρ-α, Ionic dialect ἔχθρη, ἡ, hatred, enmity, [[ 5th c.BC: Herodotus Historicus 5.81, 5th c.BC: Pindarus Lyricus “P.” 4.145, etc.] Refs 5th c.BC+]: in philosophical sense, ={νεῖκος}[[ 1.5
jealous ζηλότῠπ-ος,ον, (τύπτω) A. jealous, Ar. Pl. 1016 , Men. Pk. 409 , J. AJ 5.8.2 , etc.; title of mime by Herodas; ζ. ὀδύναι AP 5.151 ( Mel. ); τὸ ζ. Phld. Hom. p.41 O.Adv. -πως Str. 14.1.2
gird ζώννῡμι( A. ὑπο-ζωνύναι IG 12.73.9 ), (παρα-) Pl. R. 553c ;ζωννύω Hp. Mul. 1.68 :impf. ἐζώννυον Ev.Jo. 21.18 :fut. ζώσω LXX Ex. 29.9 ,Ev.Jo.l.c.:aor. 1 ἔζωσα Od. 18.76 , Hp. Art. 14
gentle ἤπῐος, α, ον, also ος, ον [[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 407, 5th c.BC: Euripides Tragicus “Troades” 53, etc.] Refs 8th c.BC+] __1 of persons, gentle, kind, πατὴρ ὣς ἤπιος αἰεί
gentle, kind ἤπῐος,α,ον, alsoος,ον Hes. Th. 407 , E. Tr. 53 , etc. 1. of persons,gentle, kind, πατὴρ ὣς ἤπιος αἰεί Il. 24.770 , cf. Od. 2.47 , 234 ; of a monarch,ἀγανὸς καὶ ἤ. ib. 230 , 5.8 . cf.
death θάνᾰτος [θᾰ], ὁ, (θνῄσκω) death, whether natural or violent, [[ 8th c.BC: Homerus Epicus, etc.] Refs 8th c.BC+]; τῶν ὑπαλευάμενος θάνατον the death threatened by them, [[ 8th c.BC: Odyssea Home
death θάνᾰτος[θᾰ],ὁ,(θνῄσκω) A. death, whether natural or violent, Hom. , etc.;τῶν ὑπαλευάμενος θάνατον the death threatenedby them, Od. 15.275 ; ὣς θάνον οἰκτίστῳ θανάτῳ 11.412 ;θάνατόνδε to death
θαυμ-άζω , Ion. θωμ- , Att. fut. θαυμάσομαι A. Pr. 476 , E. Alc. 157 , Pl. Prm. 129c , Ep. θαυμάσσομαι Il. 18.467 ; also θαυμάσω Hp. Nat.Puer. 29 , Plu. 2.823f , etc. (in X. Cyr. 5.2.12 θαυμάζουσι is
to be an attendant, do service θερᾰπ-εύω, later alsoθᾰρᾰπεύω(q.v.),fut. A. -εύσω Th. 2.51 , etc.:— Med. ,fut. -εύσομαι h.Ap. 390 :aor. ἐθεραπευσάμην Nicostr. ap. Stob. 4.23.65 codd., Gal. 1
to serve/heal θερᾰπ-εύω, later also θᾰρᾰπεύω (which see), future -εύσω[[ 5th c.BC: Thucydides Historicus 2.51, etc.] Refs 5th c.BC+]:—middle, future -εύσομαι[[ “hymnus ad Apollinem” 390 ] Refs]: aori
to be a θεωρ-έω:— Pass. ,fut. A. -ηθήσομαι S.E. M. 8.280 :fut. Med. in pass.sense, ib. 1.70 , Ael. VH 7.10 : (θεωρός):—to be a θεωρός 1 (q.v.),μαντεύεσθαι καὶ θ. Th. 5.18 ; ἐγὼ δὲ τεθεώρηκα πώ
break in pieces, break small θρύπτω,aor. 1 ἔθρυψα(ἐν-) Hp. Mul. 1.75 :— Pass. and Med. ,fut. A. θρυφθήσομαι Arr. An. 4.19.2 ; θρύψομαι Ar. (v. infr. 11.2c ), Luc. Symp. 4 :aor. 1 ἐθρύφθην Aris
to break θρύπτω, aorist 1 ἔθρυψα (ἐν-) [[ 5th c.BC: Hippocrates Medicus “γυναικεῖα” 1.75 ] Refs 5th c.BC+]:—passive and middle, future θρυφθήσομαι [[ 2nd c.AD: Arrianus Historicus “Anabasis” 4.19.2;
heat ἰαίνω, Ion. impf. A. -εσκον Q.S. 7.340 :aor. ἴηνα Od. 8.426 , Dor. ἴᾱνα Pi. O. 7.43 :— Pass. ,aor. ἰάνθην Il. 23.598 , etc. [ῐ, exc. in augm. tenses, in Hom. ; but at the beginning
send forth ἰάλλω, Att. ἱάλλωacc. to Hdn.Gr. 1.539 , cf.ἐφιάλλω:fut. ἰᾰλῶ(ἐπ-) Ar. Nu. 1299 :aor. A. ἴηλα Il. 15.19 , Dor. ἴᾱλα Sophr. 14 . [ῐ, unless augmented; Hom. never uses the augm.]:—send
come ἱκνέομαι, lengthd. form ofἵκω(q. v.),ἱκάνω, wh. are the Homeric forms of thepres.(exc.ἱκνεύμεναι, ἱκνεύμεσθα, Od. 9.128 , 24.339 ), first in Alc. 98 (s. v.l.):impf. A. ἱκνεῖτο S. OC 970 :fut.
come ἵκω[v. sub fin.], chiefly Ep. , Lyr., and Dor. , never in Hdt. or Trag. (in A. Supp. 176 Pors. restoredἥκετε); cf.ἱκάνω, ἱκνέομαι; Dor. , Arc. ἵκω IG 4.329 (Corinth), 952.16 (Epid.), Schwyzer 3
appease ἱλᾰ́σ-κομαι,fut. ἱλάσομαι [ᾰ] Pl. Phd. 95a , Ep. ἱλάσσομαιOrac. ap. Paus. 8.42.6 , also A. ἱλάξομαι A.R. 2.808 :aor. 1 ἱλᾰσάμην, Ep. part. ἱλασσάμενοι Il. 1.100 , Ep. subj. 2 sg. ἱλ
to propitiate ἱλᾰσ-κομαι, future ἱλάσομαι [ᾰ] [[ 5th-6th c.BC: Plato Philosophus “Phaedo” 95a, _Epic dialect_ ἱλάσσομαι] Refs 5th c.BC+] Oracle texts cited in [[ 2nd c.AD: Pausanias Periegeta 8.42.6,
evil/harm: evil κᾰκός, ή, όν, __A bad: __A.I of persons, __A.I.1 of appearance, ugly, εἶδος μὲν ἔην κακός [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.316, compare 2nd c.AD: Pausanias Periegeta 8.