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to direct διατάσσω, Attic dialect διατάττω, perfect διατέτᾰχα [[ “BGU” 1151.6 (1st c.BC), probably in “OGI” 326.27 (from Teos)] Refs 1st c.BC+]:—appoint or ordain severally, dispose, εὖ δὲ ἕκαστα ἀθα
δοκέω Il. 7.192 , Att. impf. ἐδόκουν, Ep. δοκέεσκον AP 5.298 ( Agath. ): — Med. , δοκέοντο Opp. C. 4.296 : part. δοκεύμενος ib. 109 : the fut. and other tenses are twofold: fut. δόξω and aor. 1 ἔδοξα
to think δοκέω [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 7.192, _Attic dialect_ ] Refs 8th c.BC+]imperfect ἐδόκουν, Epic dialect δοκέεσκον [[ “Anthologia Graeca” 5.298 (6th c.AD: Agathias Historicus
accustom ἐθ-ίζω, poet.εἰθ- Carm.Aur. 35 : Att. fut. A. ἐθιῶ X. Cyr. 3.3.53 :aor. εἴθισα D. 20.68 :pf. εἴθικα Pl. Men. 70b , X. HG 6.1.15 :— Pass. ,fut. ἐθισθήσομαι D.H. 4.11 :aor. εἰθί
εἴλω (also εἰλέω , εἱλέω , εἴλλω , εἵλλω , ἴλλω ; εἱλῶνται is f.l. in Aret. SD 1.2 ), a word whose meanings are traceable to various roots of similar form, v. infr. D. —From εἴλω ( pres. in Hom. only
to constrain εἴλω (also εἰλέω, εἱλέω, εἴλλω, εἵλλω, ἴλλω; εἱλῶνται is falsa lectio in [[ 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.2)] Refs 2nd c.AD+], a word whose meaning
always ἑκάστοτε, adverb each time, on each occasion, [[ 4th-5th c.BC: Parmenides Poeta Philosophus 16.1, 5th c.BC: Herodotus Historicus 1.90, 5th c.BC: Antipho Orator 6.13, 5th-6th c.BC: Xenophon His
drink out ἐκπίνω [ῑ],fut. A. -πίομαι Amips. 22.2 , -πιοῦμαι Arist. Rh. 1393b31 :—drink outoroff, quaffliquor, Hom. only in Od. , in Ep. aor., [ποτὸν] ἔκπῐεν 9.353 ; ἔκπιον [οἶνον] 10.237 :p
to drink up ἐκπίνω [ῑ], future -πίομαι[[ 5th-6th c.BC: Amipsias Comicus 22.2] Refs 5th c.BC+], -πιοῦμαι [[4th c.BC: Aristoteles Philosophus “Rhetorica” 1393b31 ] Refs 4th c.BC+]:— drink out or off, q
shine ἐλ-λάμπω, A. shine,Σείριος . . ὀξὺς ἐ. Archil. 61 : c. dat.,shine upon, irradiate, τῇψυχῇ Ph. 1.273 ; πᾶσιν Procl. Inst. 23 ; εἰς ψυχήν Hierocl. in CA 10p.433M. ; εἰς τὴν οἰκείαν ἕδραν J
leaving out, omitting ἐλλῐπής,ές, (ἐλλείπω) Act. , A. leaving out, omitting, τινός Pl. Lg. 924b . II. Pass. ,wanting, defective, μνήμης Th. 7.8 ;ἐ. κάλλους, ἀκριβείας, Pl. Lg. 669a , R. 504b ,
showing in ἐμφαν-ής,ές, A. showing initself,reflecting, of mirrors, Pl. Ti. 46a . II. visible to the eye, manifest, a. of persons, S. Tr. 199 , etc.; esp. of the godsappearing bodilyamong men, E. B
revealed ἐμφαν-ής, ές, showing in itself, reflecting, of mirrors, [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 46a. ] Refs 5th c.BC+] __II visible to the eye, manifest, __II.a of persons, [[ 5th c.
visibly Included with: ἐμφαν-ής, ές, showing in itself, reflecting, of mirrors, [[ 5th-6th c.BC: Plato Philosophus “Timaeus” 46a. ] Refs 5th c.BC+] __II visible to the eye, manifest, __II.a of pers
want, lack ἔνδεια,ἡ, A. want, lack, δυνάμεως Th. 4.18 ; τῆς ἀναγκαιοτάτης διαίτης Id. 7.82 ; Χρημάτων X. Ath. 1.5 , Pl. Hp.Ma. 283d , etc. II. abs.,deficiency, defect, opp.ὑπερβολή, Id. Prt. 3
a lack ἔνδεια, ἡ, want, lack, δυνάμεως [[ 5th c.BC: Thucydides Historicus 4.18; τῆς ἀναγκαιοτάτης διαίτης [prev. author] 7.82; Χρημάτων 5th-6th c.BC: Xenophon Historicus “Respublica Atheniensium” 1.5
ves-, ἕννῡμιorἑννύω( Hsch. , cf.ἀμφι-, καθ-), Ion. εἵνυμι,εἱνύω(cf.ἐπι-, κατα-):fut. ἕσω(ἀμφι-) Od. 5.167 , Ep. A. ἕσσω 16.79 , etc.: Ep. aor. ἕσσα Il. 5.905 (the common form only in compd.ἀμ
belonging to the former of two periods ἕνος(C),η,ον(so Att. Inscrr., Ar. Nu. 1134 , Pl. Cra. 409b ; in codd. freq. writtenἔνος, as Hes. Op. 770 , etc.), A. belonging to the former of two periods(τὸ ἕ
put out flowers, ἐξανθ-έω, A. put out flowers, γῆ ἐξανθοῦσα X. Cyn. 5.5 ;bloom,of flowers, Thphr. HP 4.7.2 ; of the growth of hair, ἐ. ἡ τῆς ἥβης τρίχωσις Arist. GA 728b27 : c. acc. cogn.,ἐ. ποι
to blossom ἐξανθ-έω, put out flowers, γῆ ἐξανθοῦσα [[ 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.5 ] Refs 5th c.BC+]; bloom, of flowers, [[ 4th-3rd c.BC: Theophrastus Philosophus “Historia Pla
begin, take the lead in, initiate, ἐξάρχ-ω, A. begin, take the lead in, initiate,c. gen., Θέτις δ' ἐξῆρχε γόοιο Il. 18.51 ; μολπῆς ἐξάρχοντες Od. 4.19 , Il. 18.606 ; ἐξῆρχον ἀοιδῆς Μοῦσαι Hes. S
to originate ἐξάρχ-ω, begin, take the lead in, initiate, with genitive, Θέτις δ᾽ ἐξῆρχε γόοιο [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 18.51; μολπῆς ἐξάρχοντες 8th c.BC: Odyssea Homerus Epicus “Ody
convict, confute, refute, ἐξελ-έγχω, strengthd. forἐλέγχω, A. convict, confute, refute, Simon. 75 , S. OT 297 , Ant. 399 , Ar. Nu. 1062 ; τοῖς ἔργοις τοὺς λόγους ἐ. Antipho 6.47 ;ἐν τῷ δήμῳ ἐ. [τι
to convict ἐξελ-έγχω, strengthened for ἐλέγχω, convict, confute, refute, [[ 4th-5th c.BC: Simonides Lyricus 75, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 297, “Ant.” 399, 5th-6th c.BC: Aristoph