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hole ὀπή, ἡ, opening, hole, ὀπὰς γὰρ εἶχεν οὐκ ὀλίγας [τὸ τριβώνιον] [[ 5th-6th c.BC: Aristophanes Comicus “Plutus” 715 ] Refs 5th c.BC+]; a mouse's hole, [[ 5th c.BC: Sannyrio Comicus 8 ] Refs 5th c
behind, at the back, ὄπισθεν, in Ion. ( Hdt. 4.72 , al., SIG 46.65 (Halic.,v B. C.), etc.) and late Att. ( Luc. Am. 16 , etc.)ὄπισθεbefore a conson., as also in Poets, E. Cyc. 545 , IT 1333 : poet. al
after ὄπισθεν, in Ionic dialect [[(5th c.BC: Herodotus Historicus 4.72, +others, “SIG” 46.65 (Halic., 5th c.BC), etc.)] Refs 5th c.BC+] and late Attic dialect [[(2nd c.AD: Lucianus Sophista “Am.” 16,
back chamber, inner cell ὀπισθό-δομος,ὁ, A. back chamber, inner cellof the old temple of Athena in the Acropolis at Athens, used as the Treasury, IG 12.139.17 , al., Ar. Pl. 1193 , D. 13.14 , 24.136
serving as organs ὀργᾰν-ικός,ή,όν, A. serving as organsorinstruments, instrumental,esp. of the several parts of the body, Arist. PA 646b26 : distd. fromτὰ κινητικά, Id. GA 742b10 ; τὰ ὀ. μέρη Id. E
a fathom ὄργυιᾰ, Attic dialect ὄργυᾰ, ᾶς, [[ “IG” 22.1672.9 ] Refs]; Ionic dialect ὄργυιᾰ, ῆς, ἡ (see. below): (ὀρέγω):— the length of the outstretched arms, about 6 feet or I fathom, ἕστηκε ξύλον..
the length of the outstretched arms, ὄργυιᾰ, Att. ὄργυᾰ,ᾶς, IG 22.1672.9 ; Ion. ὄργυιᾰ,ῆς , ἡ(v. infr.): (ὀρέγω):— A. the length of the outstretched arms,about 6 feetor Ifathom, ἕστηκε ξύλον . .
straight, ὀρθός,ή,όν, A. straight, I. in height,upright, standing, Hom. , who commonly joins it with στῆναι, στῆ δ' ὀρθός Il. 23.271 , al., cf. Hdt. 5.111 , 9.22 (where it is used of a horse rear
upright ὀρθός, ή, όν, straight, __I in height, upright, standing, [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+], who commonly joins it with στῆναι, στῆ δ᾽ ὀρθός [[ 8th c.BC: Ilias Homerus Epicus “Il
correctly Included with: ὀρθός, ή, όν, straight, __I in height, upright, standing, [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+], who commonly joins it with στῆναι, στῆ δ᾽ ὀρθός [[ 8th c.BC: Ilias H
divide ὁρίζω, Ion. οὐρ- Hdt. (v. infr.):fut. A. ὁριῶ Arist. Cat. 5b5 , (δι-) Isoc. 4.174 :aor. ὥρισα S. Ant. 452 , Pl. Lg. 864e ; Ion. οὔρισα Hdt. 3.142 :pf. ὥρικα D. 26.24 , Arist. Met
to determine ὁρίζω, Ionic dialect οὐρ- [[ 5th c.BC: Herodotus Historicus (see. below)] Refs 5th c.BC+]: future ὁριῶ [[ 4th c.BC: Aristoteles Philosophus “Categoriae” 5b5, (δι-) 5th-6th c.BC: Isocrate
ὁρμάω , fut. -ήσω Pl. Lg. 875b : aor. ὥρμησα Il. 6.338 , Pl. Ion 534c ; Lacon. imper. ὅρμᾱον, i.e. ὅρμαὁν, = ὅρμησον , Ar. Lys. 1247 : pf. ὥρμηκα Pl. Plt. 265a :— Med. and Pass. , Pi. N. 1.5 , A. Pr.
to stampede ὁρμάω, future -ήσω[[ 5th-6th c.BC: Plato Philosophus “Leges” 875b ] Refs 5th c.BC+]: aorist ὥρμησα [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 6.338, 5th-6th c.BC: Plato Philosophus “Ion”
dancer, ὀρχ-ηστής,οῦ,ὁ, A. dancer, Il. 16.617 , 24.261 , IG 12.785 , 919 , Epich. 171 , Pi. Fr. 148 , Pl. Euthd. 276d , OGI 51.45 (Ptolemais,iii B. C.), etc. ; later esp.pantomimic dancer, αὐτῷ τῷ
to purify ὁσι-όω, make holy, middle, keep oneself pure, [[ 5th c.BC: Euripides Tragicus “Bacchae” 114, see reading in 70 (both Lyric poetry)] Refs 5th c.BC+]:— passive, to be purified, hallowed, ὁσιω
who, which, ὅστε,ἥτε, ὅτε(also written divisim), in Hom. alsoὅ τεas masc., Il. 17.757 : (ὅς, τε):— A. who, which, likethe simpleὅςorὅστις,freq. with a generalizing force (τεis however sts. otiose, as
the sense of smell ὄσφρ-ησις,εως,ἡ, A. the sense of smell, Pl. Phd. 111b (as v.l.), Tht. 156b , Arist. de An. 421b23 ; τὸ τῆς ὀ. αἰσθητήριον Id. PA 658b28 ; ῥινῶν ὀσφρήσιες Opp. C. 4.66 . 2. the
sense of smell ὄσφρ-ησις, εως, ἡ, the sense of smell, [[ 5th-6th c.BC: Plato Philosophus “Phaedo” 111b (as variant), “Tht.” 156b, 4th c.BC: Aristoteles Philosophus “de Anima” 421b23; τὸ τῆς ὀ. αἰσθητ
woolly, of thick, fleecy wool οὖλος(B),η,ον, A. woolly, of thick, fleecy wool, τάπητες Il. 16.224 ; χλαῖναι Od. 4.50 , 299 , etc.; χλανίδες Hermipp. 47.1 (anap.); οὔλη λάχνη Il. 10.134 ; χιτὼ
certainly, in fact οὖν, Ion. and Dor. ὦν(the latter in Pi. P. 3.82 , al., butοὖνin Hom. (v. infr.), B. 18.29 , 37 , Cerc. 4.18 , al.),Adv. A. certainly, in fact, confirming something, freq. in contr
therefore/then οὖν, Ionic dialect and Doric dialect ὦν (the latter in [[ 5th c.BC: Pindarus Lyricus “P.” 3.82, +others, but οὖν in 8th c.BC: Homerus Epicus (see. below), 5th c.BC: Bacchylides Lyricus
heavenly, dwelling in heaven οὐράν-ιος[ᾰ],α,ον , alsoος,ον E. Ion 715 , Ph. 1729 (both lyr.), Pl. Phdr. 247a (v.l.), IG 12(2).58b4 (Mytil.):— A. heavenly, dwelling in heaven, γέννα A. Pr. 165 (lyr
heavenly οὐράν-ιος [ᾰ], α, ον, also ος, ον [[ 5th c.BC: Euripides Tragicus “Ion” 715, “Ph.” 1729 (both Lyric poetry), 5th-6th c.BC: Plato Philosophus “Phaedrus” 247a (variant), “IG” 12(2).58b4 (Mytil