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ὁρμαίνω , used by Hom. only in pres. , impf. , and aor. ὥρμηνα Il. 21.137 , Od. 2.156 : ( ὁρμάω ) :—poet. Verb, in Hom. always, turn over or revolve anxiously in the mind, debate, ponder, mostly c. ac
ara, ὄρνις,ὁ, alsoἡ Il. 9.323 , 14.290 , al., freq. in Att. , cf. 111 ; gen.ὄρνῑθος; acc. sg.ὄρνῑθαandὄρνιν,neither in Hom. : pl., nom. and acc.ὄρνῑθες, -θας,but in acc. alsoὄρνειςorὄρνῑς( S. OT 966
hen ὄρνις, ὁ, also ἡ [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.323, 14.290, +others, frequently in _Attic dialect_, compare 111 ] Refs 8th c.BC+]; genitive ὄρνῑθο; accusative singular ὄρνῑθα and ὄ
dart, rush forward, ὀρούω, Pi. P. 10.61 , Democr. 228 :impf. A. ὤρουον E. HF 972 :fut. ὀρούσω h.Ap. 417 :aor. ὤρουσα Pi. O. 9.102 , A. Eu. 113 ; Ep. ὄρουσα Il. 2.310 , Hes. Sc. 437 ,part.
divine law, ὁσί-α, Ion. ὁσίη,ἡ, (fem. ofὅσιος) A. divine law, οὐδ' ὁσίη κακὰ ῥάπτειν ἀλλήλοισιν it isagainstthe law of God and natureto . . , Od. 16.423 , cf. 22.412 , Pi. P. 9.36 , Call. Aet. 3.1.5
hallowed, ὅσι-ος,α,ον, alsoος,ον Pl. Lg. 831d , D.H. 5.71 :— A. hallowed,i. e.sanctionedorallowed by the law of Godorof nature, δίκη Thgn. 132 ; θοῖναι A. Pr. 529 (lyr.) ; λουτρά S. Aj. 1405
sacred ὅσι-ος, α, ον, also ος, ον [[ 5th-6th c.BC: Plato Philosophus “Leges” 831d, 1st c.BC: Dionysius Halicarnassensis 5.71 ] Refs 5th c.BC+]:— hallowed, i. e. sanctioned or allowed by the law of Go
devoutly Included with: ὅσι-ος, α, ον, also ος, ον [[ 5th-6th c.BC: Plato Philosophus “Leges” 831d, 1st c.BC: Dionysius Halicarnassensis 5.71 ] Refs 5th c.BC+]:— hallowed, i. e. sanctioned or allowed
smell, odour, ὀσμ-ή,ἡ, Att. form of the olderὀδμή(v. fin.), A. smell, odour,freq. offoul smells, δεινὴ δὲ θεείου γίγνεται ὀδμή Il. 14.415 ;πικρὸν ἀποπνείουσαι ἁλὸς . . ὀδμήν,of seals, Od. 4.406 ;
aroma ὀσμ-ή, ἡ, Attic dialect form of the older ὀδμή (see. near the end), smell, odour, frequently of foul smells, δεινὴ δὲ θεείου γίγνεται ὀδμή [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 14.415 ] Re
as great as, how great ὅσος, Ep. ὅσσος,η,ον, both forms in Hom. and Hes. ;ὅσσοςalso in A. Pers. 864 (lyr.); and in many dialects, e. g. Lesb., Alc. Oxy. 1788 Fr. 15 ii 18 (ὄσσος), Arg., IG 4.748.5 (
just as/how much ὅσος, Epic dialect ὅσσος, η, ον, both forms in [[ 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus ] Refs 8th c.BC+]; ὅσσος also in [[ 4th-5th c.BC: Aeschylus Tragicus “Per
oq[uglide]-yo- ὄσσομαι, (ὄσσε) Ep. Verb, used only inpres.andimpf.without augm.,pres.(I.- E. A. oq[uglide]-yo-) corresponding tofut. ὄψομαι(v.ὄψ) : Act. ὄσσωonly EM 562.6 , 673.11 : prop.see, look,a
who, which, ὅστε,ἥτε, ὅτε(also written divisim), in Hom. alsoὅ τεas masc., Il. 17.757 : (ὅς, τε):— A. who, which, likethe simpleὅςorὅστις,freq. with a generalizing force (τεis however sts. otiose, as
when, at the time when ὅτε, also Cypr.,Inscr.Cypr. 135.1 H., Dor. ὅκα, Aeol. ὄτα(qq. v.), Relat.Adv., formed from the Relat. stemὁ-andτε(v.τεB), answering to demonstr.τότεand interrog.πότε; prop. of
when ὅτε, also [[ 5th c.AD: Cypria, “Inscription Cyprian dialect” 135.1] Refs 5th c.AD+] H., Doric dialect ὅκα, Aeolic dialect ὄτα (which see), Relat. adverb, formed from the Relat. stem ὁ- and τε (s
that/since: that ὅτῐ, Epic dialect ὅττῐ (both in [[ 8th c.BC: Homerus Epicus)] Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or sayi
that/since: since ὅτῐ, Epic dialect ὅττῐ (both in [[ 8th c.BC: Homerus Epicus)] Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or say
that ὅτῐ, Ep. ὅττῐ(both in Hom. ): Conj., to introduce an objective clause, A. that, after Verbs of seeing or knowing, thinking or saying; in Hom. freq. strengthd.ὅτι ῥα, andὅτι δή:—Usage: I. whenὅ
οὗ , οἷ , ἕ , FORMS: gen. ἕο Il. 5.343 , al., εὗ v.l. in Od. 19.446 (ap. A.D. Pron. 76.15 , etc.), al., εἷο Il. 4.400 , Od. 22.19 , ἑοῦ A.D. Pron. 77.10 ; ἑο enclit., Od. 14.461 , εὑ Il. 14.427 , al.,
οὐ μή, in independent sentences, is used either in Denial or in Prohibition: in Denial, with subj. , chiefly of aor. , οὔ τι μὴ ληφθῶ δόλῳ A. Th. 38 , cf. 199 , 282 , Ch. 895 ; οὔ τοί ς' Ἀχαιῶν . . μή
not however οὐ μήν, A. not however, A. Ag. 1068 , etc.;οὐ μὴν οὐδέ nor on the other hand, Th. 1.3 , 82 , 2.97 , X. Mem. 1.2.5 , etc. 2. οὐ μὴν . . γεafter a neg.,no nor even yet, Ἀφροδίτης γὰρ οὔ μο
udder οὖθαρ,ατος,τό, prop. of animals, A. udder, Od. 9.440 , Hdt. 4.2 , Theoc. 8.42 , 69 , etc.; καθιέναι τὸ οὖθαρ Arist. HA 523a1 ;τὰ οὔθαταdistd. fromοἱ μαστοίby Plu. 2.496c ; eaten as a dish, ib
therefore/then οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhor