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be present ἐνίστημι, causal in present, future and aorist 1 active, and aorist 1 middle:— put, place in, ἵππον ἐν λίθοις ἐνιστάναι [[ 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 1.16; στή
have in one's thoughts, consider, reflect, ἐννο-έω, Ion. aor. 1 part. A. ἐννώσας Hdt. 1.68 , 86 :pf. ἐννένωκα Id. 3.6 :— Att. alsoDep. ἐννοοῦμαι, withaor. 1 Pass. ἐνενοήθην:—have in one's th
to reflect on ἐννο-έω, Ionic dialect aorist 1 participle ἐννώσας [[ 5th c.BC: Herodotus Historicus 1.68, 86 ] Refs 5th c.BC+]: perfect ἐννένωκα [[ [prev. author] 3.6 ] Refs]:—Attic dialect also depon
snatch away from, ἐξαρπάζω,fut. A. -άσομαι Ar. Eq. 708 :aor.1 ἐξήρπαξα Hom. (v.infr.), ἐξήρπασα Hdt. 8.135 , Plu. Comp.Per.Fab. 2 :—snatch away from, φῶτ' ἐξαρπάξασα νεός Od. 12.100 ;ἐ. τι
hang upon, ἐξαρτ-άω, A. hang upon, τι ἔκ τινος Plb. 18.18.4 ; ἀπό τινος Arr. An. 2.19.2 ; τί τινος Longus 1.32 : metaph.,make dependent upon, ἐπαίνων ἐ. τὴν δόξαν Plu. Arat. 1 ; πρᾶξιν τῆς
be attached to ἐξαρτ-άω, hang upon, τι ἔκ τινος [[ 2nd c.BC: Polybius Historicus 18.18.4; ἀπό τινος 2nd c.AD: Arrianus Historicus “Anabasis” 2.19.2; τί τινος 3rd c.AD(?): Longus Scriptor Eroticus 1.3
hold out as a threat to ἐπᾰπειλέω, A. hold out as a threat toone, λῆγ' ἔριδος, τὴν πρῶτον ἐπηπείλης' Ἀχιλῆϊ Il. 1.319 ; ἀπειλάων τὰς -ησε Od. 13.127 , cf. Hdt. 6.32 ; δείν' ἐ. ἔπη S. Aj. 312 ,
after that, since, when, ἐπεί, Conj., both temporal and causal; alsoἐπειδή,ἐπείτε. A. OF TIME (ἐπειδήis more freq. in this sense in Prose),after that, since, when,from Hom. downwds.: I. with Ind.,
since ἐπεί, conjunction, both temporal and causal; also ἐπειδή, ἐπείτε. OF TIME (ἐπειδή is more frequently in this sense in Prose), after that, since, when, from [[ 8th c.BC: Homerus Epicus downwards
since ἐπεί, conjunction, both temporal and causal; also ἐπειδή, ἐπείτε. OF TIME (ἐπειδή is more frequently in this sense in Prose), after that, since, when, from [[ 8th c.BC: Homerus Epicus downwards
since Included with: ἐπεί, conjunction, both temporal and causal; also ἐπειδή, ἐπείτε. OF TIME (ἐπειδή is more frequently in this sense in Prose), after that, since, when, from [[ 8th c.BC: Homerus E
to call (on)/name ἐπι-καλέω, -ῶ [in LXX chiefly for קָרָא ;] __1. to call, name, surname: with accusative (cl.), Mat.10:25; pass., Act.1:23 4:36 10:5, 18 10:22 11:13 12:12, 25, Heb.11:16; τ. ὄνομα,
the condition of an ἐπιτιμ-ία,ἡ, A. the condition of an ἐπίτιμος, enjoyment of all civilrights and privileges,opp.ἀτιμία, Aeschin. 2.88 , D. 21.106 ;τὸ συνειλεγμένον εἰς τὴν ἐ.money collected for th
punishment ἐπιτιμ-ία, ἡ, the condition of an ἐπίτιμος, enjoyment of all civilrights and privileges, opposed to ἀτιμία, [[ 4th c.BC: Aeschines Orator 2.88, 4th c.BC: Demosthenes Orator 21.106 ] Refs 4
to turn to ἐπιτρέπ-ω, Ion. ἐπιτρεπ-τράπω [ᾰ] Hdt. 3.81 :fut. -τρέψω; Dor. 3 pl. A. -τρέψοντι Pi. O. 6.21 ; Cret.inf. -τραψῆν GDI 5039.21 , 5024.12 :aor.I -έτρεψα Il. 10.116 , etc.:aor. 2 -
to permit ἐπιτρέπ-ω, Ionic dialect ἐπιτράπω [ᾰ] [[ 5th c.BC: Herodotus Historicus 3.81: ] Refs 5th c.BC+]future -τρέψ; Doric dialect 3rd.pers. plural -τρέψοντι[[ 5th c.BC: Pindarus Lyricus “O.” 6.21
sacate *ἕπω(B), only in Med. ,ἕπομαι,impf. A. εἱπόμην Il. 4.274 , al., Hdt. 1.45 , Th. 3.10 , etc., Ep. also ἑπόμην Od. 2.413 , al.:fut. ἕψομαι Il. 10.108 , etc.:aor. 2 ἑσπόμην 12.398 , al
nobility of birth εὐγένεια, poet.εὐγενία(q. v.),ἡ, A. nobility of birth, A. Pers. 442 , E. Fr. 53 , al., Isoc. 3.42 , Arist. Rh. 1390b16 , etc.;ἐμῶν εὐ. παίδων, = ἐμοὶ εὐγενεῖς παῖδες , E. Tr. 583 (
magnanimity εὐγένεια, poetry εὐγενία (which see), ἡ, nobility of birth, [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 442, 5th c.BC: Euripides Tragicus “Fragmenta” 53, +others, 5th-6th c.BC: Isocrates
sleep εὕδω,impf. A. ηὗδον Pl. Smp. 203b , E. Rh. 763 , 779 , εὗδον Il. 2.2 , Theoc. 2.126 ; Ep. iter. εὕδεσκε Il. 22.503 :fut. εὑδήσω A. Ag. 337 :aor. εὕδησα(καθ-) Hp. Int. 12 :—sleep, Il.
speak well of, praise εὐλογ-έω,impf. εὐλόγουνorηὐλ- Ar. Ec. 454 , Isoc. 12.206 :fut.-ήσω E. Hec. 465 (lyr.):aor. εὐλόγησαorηὐλ- LXX Ge. 1.22 ,al.:inf. A. εὐλογῆσαι Ar. Eq. 565 :pf. εὐλόγηκα LXX
to praise/bless εὐλογ-έω, imperfect εὐλόγουν or ηὐλ- [[ 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 454, 5th-6th c.BC: Isocrates Orator 12.206 ] Refs 5th c.BC+]: future -ήσω [[ 5th c.BC: Eurip
bed εὐν-ή,ἡ, Ep. gen. sg. and pl. A. εὐνῆφι, -φιν Od. 2.2 , al.:—bed, εὐνῇ ἔνι μαλακῇ Il. 9.618 , etc.; ἔβη εἰς εὐνήν Od. 1.427 , etc.; ὄρνυτ' ἄρ' ἐξ εὐνῆφιν Od. 2.2 , al.: in Cret. Prose, ε
use of words of good omen εὐφημ-ία,ἡ, A. use of words of good omen, opp.δυσφημία: I. abstinence from inauspicious language, religious silence,εὐφημίαν ἴσχε, = εὐφήμει , S. Tr. 178 ; εὐ. ἐσχηκέναι π