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οἶμαι , shorter form of οἴομαι (q. v.). οἶμαι, shorter form ofοἴομαι(q. v.).
to suppose οἴομαι, οἶμαι [in LXX for הִנֵּה, Gen.37:7, al. ;] to suppose, expect, imagine; with accusative and inf., Jhn.21:25; with inf., Php.1:17; before ὅτι, Jas.1:7.† οἶμαι, see: οἴομαι SYN..
ἐγᾦδα , ἐγᾦμαι , Att. crasis for ἐγὼ οἶδα, ἐγὼ οἶμαι . ἐγών , ἐγώνγα , ἐγώνη , dialectic forms of ἐγώ, ἔγωγε (q. v.). ἐδααία: ἐρημία , Hsch. ἐδάην , ης , η , aor. 2 of Δάω . ἐδαλάχθη: ἐδήχθη , Id. ἐδά
to suppose οἴομαι, in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] always un contraction ὀΐομαι (except οἴομαι [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.193, οἴοιτο 17.580, 22.12)] Refs 8th c
forebode, presage, οἴομαι, in Hom. always un contr. ὀί̈ομαι(exc. A. οἴομαι Od. 10.193 , οἴοιτο 17.580 , 22.12 ),v.infr. :—the shortd. formοἶμαιis the one chiefly used in Trag.,οἴομαιonly in A.
fact οὐ, the negative of A. factandstatement, asμήofwillandthought;οὐdenies,μήrejects;οὐis absolute,μήrelative;οὐobjective,μήsubjective. —The same differences hold for all compds. ofοὐandμή, and some
no οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of
not! Included with: οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for
on the side of, in the direction of, πρός, Prep., expressing direction, A. on the side of, in the direction of,hence c. gen., dat., and acc.,from, at, to: Ep. alsoπροτίandποτί, in Hom. usually c. acc
to/with πρός, preposition, expressing direction, __A on the side of, in the direction of, hence with genitive, dative, and accusative, from, at, to: Epic dialect also προτί and ποτί, in [[ 8th c.BC:
ἄν (A), [ᾰ] , Ep. , Lyr., Ion. , Arc. , Att. ; also κεν ) Ep. , Aeol. , Thess., κᾱ Dor. , Boeot. , El.; the two combined in Ep. (infr. D. 11.2 ) and Arc. , εἰκ ἄν IG 5(2).6.2 , 15 (iv B. C.) :—modal P
if ἄν, [ᾰ], Epic dialect, Lyric poetry, Ionic dialect, [[ 4th c.AD(?): Arcadius Grammaticus ] Refs 4th c.AD+], Attic dialect; also κεν) Epic dialect, Aeolic dialect, Thess., κᾱ Doric dialect, Boeotia
think, deem worthy, ἀξιόω,pf. A. ἠξίωκα Isoc. 18.24 :— Med. ,v.infr. 111.2 :— Pass. ,fut. ἀξιωθήσομαι Id. 9.6 , but also ἀξιώσεται S. Ant. 637 :aor. ἠξιώθην:pf. ἠξίωμαι: (ἄξιος):—think, deem
to deem worthy ἀξιόω, perfect ἠξίωκα[[ 5th-6th c.BC: Isocrates Orator 18.24] Refs 5th c.BC+]:—middle, see below 111.2:—passive, future ἀξιωθήσομαι[[ [prev. author] 9.6, but also ἀξιώσεται 5th c.BC: S
suffice, be sufficient, be enough ἀποχράω, Dor. ἀποχοιρ-χρέω Archim. Aren. 3.3 , [ Epich. ] 253 :inf. A. -χρῆν D. 4.22 , Antiph. 161 , Luc. Herm. 24 (-χρῆναι v.l. in D.H. 3.22 , condemned by AB
ward off, keep off, ἀρκέω,impf. 3 sg. A. ἤρκει Il. 13.440 , A. Pers. 278 :fut. ἀρκέσω:aor. ἤρκεσα, Dor. ἄρκεσα Pi. O. 9.3 :— Med. ,aor. ἠρκεσάμην, 2 sg. ἠρκέσωdub. in A. Eu. 213 (s.v.l.):— Pas
be sufficient ἀρκέω, imperfect 3rd.pers.singular ἤρκει[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 13.440, 4th-5th c.BC: Aeschylus Tragicus “Persae” 278: ] Refs 8th c.BC+]future ἀρκέσω: aorist ἤρκεσα,
mingle ἐμμείγνῡμι, A. mingle, ἄκρατον πρὸς τὸ κώνειον Plu. 2.61b : metaph., τῇ σαρκὶ τὴν ψυχὴν ὁ θεὸς οἷον ἅλας ἐνέμιξεν Porph. Abst. 3.20 ;ἐ. ἑαυτόν, ἑαυτούς τινι,meddlewith . ., Plu. 2.805e , J
hit the mark, ἐπιτυγχάνω,fut. A. -τεύξομαι Pl. R. 431c :aor. 2 ἐπέτῠχον:pf. -τετύχηκα Arist. Oec. 1352b5 :—prop.hit the mark, τοῦ σκοποῦ,opp.ἀποτυγχάνω, Id. EN 1106b33 ; οἱ πολλὰ βάλλοντες ἐπι
to obtain ἐπιτυγχάνω, future -τεύξομαι[[ 5th-6th c.BC: Plato Philosophus “Respublica” 431c: ] Refs 5th c.BC+]aorist 2 ἐπέτῠχον: perfect -τετύχηκα[[ 4th c.BC: Aristoteles Philosophus “Oeconomica” 1352
pious, religious εὐσεβ-ής,ές(dat. pl. - A. σεβέοις IG 5(1).1390.5 (Andania)), (σέβω)pious, religious, opp.δυσσεβής(q.v.), Thgn. 1141 , Hdt. 2.141 , Pi. O. 3.41 ; τρόπος Ar. Ra. 457 (lyr.): not c
pious εὐσεβ-ής, ές (dative plural - σεβέοις [[ “IG” 5(1).1390.5 (from Andania))] Refs], (σέβω) pious, religious, opposed to δυσσεβής (which see), [[ 6th c.BC: Theognis Elegiacus 1141, 5th c.BC: Herod
piously Included with: εὐσεβ-ής, ές (dative plural - σεβέοις [[ “IG” 5(1).1390.5 (from Andania))] Refs], (σέβω) pious, religious, opposed to δυσσεβής (which see), [[ 6th c.BC: Theognis Elegiacus 1141
to be an object of care μέλω, Med. μέλομαι, used in both voices, either in neut. sense, A. to be an object of careorthought, or in act. sense,care for, take an interest in. A. pres. μέλω:impf. ἔμελ