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to repay ἀποτίνω, [[ 4th c.AD(?): Arcadius Grammaticus ἀπυτείω “IG” 5(2).6.43 (Tegea, 4th c.BC), ] Refs 4th c.BC+]future -τείσω: aorist -έτεισ; Thess. 3rd.pers.singular aorist imperative ἀππεισάτον[[
living thing ζῷον, τό, living being, animal, [[ 5th c.BC: Herodotus Historicus 5.10 (of bees), 5th-6th c.BC: Aristophanes Comicus “Vespae” 551, “Pl.” 443, etc.; πᾶν ὅ τι περ ἂν μετάσχῃ τοῦ ζῆν ζῷον ἂ
curable ἰάσιμος[ῑᾱ], Ion. ἰήσιμος,ον, (ἰάομαι) A. curable, of persons, φαρμάκοις A. Pr. 475 , cf. Hp. Morb.Sacr. 11 ; opp.ἀνίατος, Pl. Lg. 941d , etc.; διαφθείρεσθαι ἰάσιμος ὤν Antipho 4.2.4 : m
a supplicant ἱκέτ-ης, ου, ὁ, (ἱκνέομαι) one who comes to seek aid or protection, suppliant; frequently in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] of one who comes to seek for purification after
propitiation ἱλαστήριος, -α, -ον (ἱλάσκομαι), [in LXX: 4Ma.17:22; neut., Exo.25:16 (17) ff. Exo.31:7 35:12 37:6 ff., Lev.16:2, 13 ff. Num.7:89 (כַּפֹּרֶת), Eze.43:14, 17 43:20 (עֲזָרָה) Amo.9:1 (on t
propitious/gracious Included with: ἵλαος [see. entry near the end], ον, Epic dialect and Lyric poetry (incl. Lyric poetry of Trag., [[ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1040, 5th c.BC: Sop
Jew Ἰουδαῖος, -αία, -αῖον (Ἰούδας), Jewish: ἀνήρ, Act.10:28 22:3; ἄνθρωπος, Act.21:39; ψευδοπροφήτης, 13:6; ἀσχιερεύς, 19:14; γυνή, 16:1 24:24; γῆ, Jhn.3:22; χώρα, Mrk.1:5. Substantively, __(a) Ἰου
driver of horses, one who fights from a chariot ἱππηλᾰ́τ-ης,ου,ὁ, A. driver of horses, one who fights from a chariot, Hom. (always in Ep. fromἱππηλάτα, and only in nom.), as an epith. of honour,Knigh
equal distribution, equilibrium, balance ἰσονομ-ία, Ion. -ιη, ἡ, A. equal distribution, equilibrium, balance, δυνάμεων Alcmaeon 4 , cf. Ti.Locr. 99b , Epicur. Fr. 352 . II. equality of political
a hip ἰσχί-ον (paroxytone), τό, hip-joint, in which the thigh turns, κατ᾽ ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται, κοτύλην δέ τέ μιν καλέουσιν [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.305, compar
track, footprint ἴχνιον,τό( Dim. of ἴχνοςonly in form, cf. Hdn.Gr. 2.903 , but writtenἰχνίονby Eust. 233.44 ), A. track, footprint, ἴχνι' ἐρευνῶντες κύνες ἤϊσαν Od. 19.436 ;μετ' ἴχνια βαῖνε θεοῖοf
this ὅδε, ἥδε, τόδε, demonstrative pronoun, this, formed by adding the enclitic -δε to the old demonstrative pronoun ὁ, ἡ, τό, and declined like it through all cases: Epic dialect dative plural τοῖσδ
bitter πικρός, ά, όν, poetry also ός, όν [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.406 ] Refs 8th c.BC+]:—properly pointed, sharp, keen, ὀϊστός [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 4.118,
bitterly Included with: πικρός, ά, όν, poetry also ός, όν [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.406 ] Refs 8th c.BC+]:—properly pointed, sharp, keen, ὀϊστός [[ 8th c.BC: Ilias Homerus Epicu
to throw off ῥίπτ-ω, also ῥιπτέω, and (in frequentative sense) ῥιπτάζω (which see): —Ionic dialect Iterat. ῥίπτασκον [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 15.23, 8th c.BC: Odyssea Homerus Epicus
to throw/lay down ῥίπτ-ω, also ῥιπτέω, and (in frequentative sense) ῥιπτάζω (which see): —Ionic dialect Iterat. ῥίπτασκον [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 15.23, 8th c.BC: Odyssea Homerus E
opposite ἀντικρύ, adverb ={ἄντην}, over against, right opposite, θεοῖς ἀντικρὺ μάχεσθαι I 1.5.130: with genitive, Ἕκτορος ἀντικρύ [prev. work = 4th c.BC: Aristoteles Philosophus “Rhetorica”] 8.301.
to release: leave ἀφίημι, 2nd pers.singular ἀφίης[[ 5th-6th c.BC: Plato Philosophus “Philebus” 50d, etc., _3rd.pers._ _sing._ ἀφίησι, also ἀφίει,] Refs 5th c.BC+] Ionic dialect ἀπίει[[ 5th c.BC: Hero
to release: forgive ἀφίημι, 2nd pers.singular ἀφίης[[ 5th-6th c.BC: Plato Philosophus “Philebus” 50d, etc., _3rd.pers._ _sing._ ἀφίησι, also ἀφίει,] Refs 5th c.BC+] Ionic dialect ἀπίει[[ 5th c.BC: He
to release: permit ἀφίημι, 2nd pers.singular ἀφίης[[ 5th-6th c.BC: Plato Philosophus “Philebus” 50d, etc., _3rd.pers._ _sing._ ἀφίησι, also ἀφίει,] Refs 5th c.BC+] Ionic dialect ἀπίει[[ 5th c.BC: Her
deeply Included with: βᾰθύς, βαθεῖα Ionic dialect βαθέᾰ, βαθύ; feminine βαθύς [[ 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 37, 3rd c.BC: Eratosthenes Epicus 8 ] Refs 3rd c.BC+]; genitive βαθέος,
deep βᾰθύς, βαθεῖα Ionic dialect βαθέᾰ, βαθύ; feminine βαθύς [[ 3rd c.BC: Callimachus Epicus “Hymnus in Delum” 37, 3rd c.BC: Eratosthenes Epicus 8 ] Refs 3rd c.BC+]; genitive βαθέος, βαθείας Ionic di
I/we ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [[ 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.B
me ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [[ 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC: