ὑψ-ωμᾰτικός , ή , όν , dub. sens., ἀπὸ ὑ. ζῳδίου εἰς ὑψωτικόν Id. 228.19 . ὑψ-ωμᾰτικός,ή,όν, dub. sens., A. ἀπὸ ὑ. ζῳδίου εἰς ὑψωτικόν Id. 228.19 .
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ὑψ-ωμᾰτικός , ή , όν , dub. sens., ἀπὸ ὑ. ζῳδίου εἰς ὑψωτικόν Id. 228.19 . ὑψ-ωμᾰτικός,ή,όν, dub. sens., A. ἀπὸ ὑ. ζῳδίου εἰς ὑψωτικόν Id. 228.19 .
φρασίζωον: διασκεπτόμενον εἰς ζωήν, Hsch. φρασίζωον: διασκεπτόμενον εἰς ζωήν, Hsch.
χᾰμό-κοιτος: ὁ εἰς τὴν γῆν κοιμώμενος, Hsch. χᾰμό-κοιτος: ὁ εἰς τὴν γῆν κοιμώμενος, Hsch.
χασμ-έομαι , = χασμάομαι, εἰς ταύταν χασμεύμενος Theoc. 4.53 . χασμ-έομαι, A. = χασμάομαι, εἰς ταύταν χασμεύμενος Theoc. 4.53 .
ὠρινθιᾶν: ἐπείγεσθαι εἰς ἀπόπατον, Hsch. ὠρινθιᾶν: ἐπείγεσθαι εἰς ἀπόπατον, Hsch.
הֶינָא m. (ἕνα, acc. of εἶς) one , v. הֶן . הֶינָא m. (ἕνα, acc. of εἶς) one, v. הֶן.
first Related to: εἷς, μίᾰ, ἕν (μίη only in late Ionic dialect Prose): genitive ἑνός, μιᾶς, ἑνός:—Epic dialect ἕεις [[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 145, “Anthologia Graeca” 7.341 (5th c.
to enter εἰσ-έρχομαι, [in LXX chiefly for בּוֹא ;] to go in or into, enter: Mat.9:25, Luk.7:45, al.; before εἰς, Mat.10:12, Mrk.2:1, al.; before διά (πύλης, θύρας, etc.), Mat.7:13, Jhn.10:1, al.; ὑπ
come down to, arrive καταντ-άω, A. come down to, arrive,εἰς τὰ βασίλεια, ἐπὶ κοίτην, D.S. 4.52 , 3.27 , cf. PTeb. 59.3 (i B.C.), etc.: metaph., ἐπὶ τὴν φυσικὴν ὁδόν Vett.Val. 259.3 , cf. 185.16 ,
to come to καταντ-άω, come down to, arrive, εἰς τὰ βασίλεια, ἐπὶ κοίτην, [[ 1st c.BC: Diodorus Siculus Historicus 4.52, 3.27, compare “PTeb.” 59.3 (1st c.BC), etc.: _metaphorically_, ἐπὶ τὴν φυσικὴν
run aground, ἐξοκέλλω, intr., of a ship, A. run aground, ἐς τὰς ἐκβολὰς τοῦ Πηνειοῦ Hdt. 7.182 ; πρὸς κραταίλεων χθόνα A. Ag. 666 ; also [ δελφῖνες] ἐ. εἰς τὴν γῆν Arist. HA 631b2 . 2. metaph
hurl from above, ἀποσκήπτω, A. hurl from above, ἐς οἰκήματα τὰ μέγιστα . . ἀποδκήπτει βέλεα(sc. ὁ θεός̓ Hdt. 7.10 .έ: metaph.,ἀ. τὴν ὀργὴν εἴς τινα dischargeone's rage upon one, D.H. 6.55 , cf. J.
bring up ἐπαν-άγω [ᾰγ], A. bring up: hence, 1. stir up, excite, τὸν θυμόν Hdt. 7.160 . 2. exalt, elevate, εἰς ἡρωϊκὴν ἐπανῆκται τάξιν D. 60.9 . II. bring up, πρὸς τὸ φῶς Pl. Lg. 724a . 2
to set off ἐπαν-άγω [ᾰγ], bring up: hence, __1 stir up, excite, τὸν θυμόν [[ 5th c.BC: Herodotus Historicus 7.160. ] Refs 5th c.BC+] __2 exalt, elevate, εἰς ἡρωϊκὴν ἐπανῆκται τάξιν [[ 4th c.BC: Dem
turn and bring round, divert περιτρέπω, A. turn and bring round, divert,τὴν ἀναθυμίασιν εἴσω -τρέπεσθαι is divertedinwards, Arist. Mete. 367a32 ; μὴ βούλεσθε εἰς ὑμᾶς τὴν αἰτίαν -τρέψαι Lys. 6.13 ;
to drive insane περιτρέπω, turn and bring round, divert, τὴν ἀναθυμίασιν εἴσω -τρέπεσθαι is diverted inwards, [[ 4th c.BC: Aristoteles Philosophus “Meteorologica” 367a32; μὴ βούλεσθε εἰς ὑμᾶς τὴν αἰτ
send up ἀνίημι,ης(ἀνιεῖς,as if fromἀνιέω,dub. in Il. 5.880 ),ησι:impf. ἀνίην, Hom. and Att. 2 and3 sg. εις,ει, Ion. 3 sg. A. ἀνίη SIG 1 (Abu Simbel,vi B. C., Iterat. ἀνίεσκε Hes. Th. 157 ; al
eye, face, countenance, ὤψ,ἡ, EM 344.55 , butὁ, Ar.Byz. (v. infr.), Eust. 1426.55 (v. infr.), gen.ὠπός,acc.ὦπα:— A. eye, face, countenance, Hom. and Hes. , only in acc. sing.;εἰς ὦπα ἰδέσθαι τινίto
put away, stow away, ἀποτίθημι, A. put away, stow away, δέπας δ' ἀπέθηκ' ἐνὶ χηλῷ Il. 16.254 , cf. X. An. 2.3.15 ; ἀ. εἰς δεσμωτήριον Lycurg. 112 : metaph., 'pigeon-hole',class, Phlp. in Ph. 36
to put aside ἀποτίθημι, put away, stow away, δέπας δ᾽ ἀπέθηκ᾽ ἐνὶ χηλῷ[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 16.254, compare 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.15; ἀ. εἰς δεσμωτήριο
look intently, gaze earnestly, ἀτεν-ίζω, A. look intently, gaze earnestly, τοῖς ὄμμασιν stare, Hp. Epid. 7.10 ; εἴς τι Arist. Mete. 343b12 ; πρός τι Id. Pr. 959a24 ; of the eyes, ἀτενίζοντες α
to gaze ἀτεν-ίζω, look intently, gaze earnestly, τοῖς ὄμμασιν stare, [[ 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.10; εἴς τι 4th c.BC: Aristoteles Philosophus “Meteorologica” 343b12; πρός τι [prev.
speak profanely of sacred things βλασφημ-έω,pf. A. βεβλασφήμηκα D. 18.10 :—speak profanely of sacred things, εἰς θεούς Pl. R. 381e ;offer rash prayers, Id. Alc. 2.149c ;β. κατά τινος utter impre
to blaspheme βλασφημ-έω, perfect βεβλασφήμηκα [[ 4th c.BC: Demosthenes Orator 18.10 ] Refs 4th c.BC+]:—speak profanely of sacred things, εἰς θεούς [[ 5th-6th c.BC: Plato Philosophus “Respublica” 381e