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δολάν (leg. δοάν ) : ἀντὶ τοῦ δήν, Hsch. δολάνα: μαστροπός, Id. (cf. δολομάν ). δολβαί: θύματα, οἱ δὲ μικρὰ ( μικτὰ cod.) πλακούντια, Id.; cf. δόλπαι. δολάν(leg.δοάν): ἀντὶ τοῦ δήν, Hsch. δολάνα: μα
ἰδύλευμα: μάθημα , Hsch. ἰδυλιτρίχες , sine expl., Id. ἰδυναγής: μάντις , Id. ἶδυξ , υκος , ὁ ,= ἴκτις , Alex.Mynd. ap. Hdn.Gr. 1.44 . ἰδύλευμα: μάθημα, Hsch. ἰδυλιτρίχες, sine expl., Id.ἰδυναγής: μά
sit down καθιζάνω, Aeol. κατισδάνω Sapph. Supp. 19.5 , irreg.impf. ἐκαθίζανον(παρ-) IG 22.1011.22 (ii B.C.):— A. sit down,θῶκόνδε καθίζανον they wentto the counciland took their seats, Od. 5.3 ;μά
to be a cook, cook meat μᾰγειρ-εύω, A. to be a cook, cook meat, Thphr. Char. 6.5 , Plu. 2.704a , Porph. Abst. 3.18 : c. acc., μ. τὰ ἱερεῖα Ath. 4.173d , cf. Chor. in Reu.Phil. 1.232 :— Pass. ,τὰ μα
μασσότερον: πορρώτερον , Hsch. ; ὡς ἔνι μ. Dius ap. Stob. 4.21.16 (nisi leg. - ότατον ); cf. μάσσων . μασσότερον: πορρώτερον, Hsch. ; A. ὡς ἔνι μ. Dius ap. Stob. 4.21.16 (nisi leg. -ότατον); cf.μά
bring to naught μᾰταιόω, A. bring to naught, Sch. S. Tr. 258 ,Gloss. 2. ματαιοῦσιν ἑαυτοῖς ὅρασιν inventa vision of their own, LXX Je. 23.16 . II. more freq. in Pass. ,to be brought to naught,οὐ μα
fight μάχομαι [ᾰ], Ion. pres.opt. A. μαχέοιτο Il. 1.272 ,μαχέοιντοib. 344 ( v.l. μαχέονται );part. μαχεόμενος v.l. in Hdt. 7.104 (elsewh.μαχόμενος, 9.75 ,al.); Ep. μαχειόμενος Od. 17.471 , μα
oracle, sanctuary χρημᾰτ-ιστήριον, τό, place for transacting business, council-chamber, [[ 1st c.BC: Diodorus Siculus Historicus 1.1 ] Refs 1st c.BC+]; seat of judgement, [[ LXX.1Esd.3.14(15); τῆς Μα
dyaús Ζεύς,ὁ, nom. Il. 1.175 , al., once written A. Ζηύς IG 12(3).1313 (Thera), butΖεύςib. 1316 , al.; Boeot. Δεύς(q.v.); voc. Ζεῦ Il. 1.503 , etc.; gen. Διϝός BMus.Inscr. 952 (Cephallenia,vi
Zeus Ζεύς, ὁ, nominative [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.175, +others] Refs 8th c.BC+], once written Ζηύς [[ “IG” 12(3).1313 (from Thera), but Ζεύς [prev. work]1316, +others] Refs]; Boeo
at least, at any rate γε, Dor. and Boeot. γα, enclitic Particle, giving emphasis to the word or words which it follows. I. with single words,at least, at any rate, but often only to be rendered by i
indeed γε, Doric dialect and Boeotian dialect γα, enclitic Particle, giving emphasis to the word or words which it follows. __I with single words, at least, at any rate, but often only to be rendere
if indeed/otherwise Included with: γε, Doric dialect and Boeotian dialect γα, enclitic Particle, giving emphasis to the word or words which it follows. __I with single words, at least, at any rate,
goddess θεά,ἡ, in later Ep. θεή Call. Dian. 119 , dat. A. θεῇ A.R. 3.549 codd. ( Hom. has dat. pl.θεῆς, θεῇσι, Il. 3.158 , 8.305 ), Lacon. σιά Ar. Lys. 1263 (lyr.): fem. ofθεός(q.v.) in Ep. ,
goddess θεά, ἡ, in later Epic dialect θεή [[ 3rd c.BC: Callimachus Epicus “Hymnus in Dianam” 119 ] Refs 3rd c.BC+], dative θεῇ [[ 3rd c.BC: Apollonius Rhodius Epicus 3.549 codices (8th c.BC: Homerus
seek after, seek for μαίομαι, Aeol. μαίομαιandμάομαι [ᾰ](v. infr.):fut. A. μάσσομαι Il. 9.394 ( Aristarch. , recte):aor.I, V.ἐπιμαίομαι:—seek after, seek for,γυναῖκαIl.l.c.;κευθμῶνας ἀνὰ σπέος se
leaven ζύμ-η [ῡ], ἡ, leaven, [[ 4th c.BC: Aristoteles Philosophus “de Generatione Animalium” 755a18, LXX.Exo.12.15 ] LXX+4th c.BC+]; beer-yeast, [[ PTeb. 375.27 (2nd c.AD)] Refs 2nd c.AD+], etc.: met
God, the Deity θεός,ὁ, Boeot. θιός, Lacon. σιός(v. infr.), Cypr. , Cret.θιός Inscr.Cypr. 135.27 H., Leg.Gort. 1.1 , Dor. alsoθεύς Call. Cer. 58 ; acc.θεῦν v.l.ib. 130 ; voc. (only late)θεός, also
God θεός, ὁ, Boeotian dialect θιός, Laconian dialect σιός (see. below), [[ 5th c.AD: Cypria ] Refs 5th c.AD+], Cretan dialect θιός [[ “Inscription Cyprian dialect” 135.27 H., “Leg.Gort.” 1.1] Refs],
cabbage, Brassica cretica κράμβ-η,ἡ, A. cabbage, Brassica cretica, Batr. 163 (pl.), Hippon. 37 , Telecl. 27 (pl.), PHib. 1.121.30 (iii B. C.), etc.; of three kinds, Eudem. ap. Ath. 9.369d , cf. Nic.
not μή, Elean μά [ᾱ] [[ “SIG” 9.5 (Olympia, 6th c.BC)] Refs 6th c.BC+]. (Cf. Sanskrit mā´, Armenian mi [from I.-[[ 5th c.BC: Euripides Tragicus ] Refs 5th c.BC+] mē´], negative used in prohibitions):
yea, verily ναί,Adv., used to express strong affirmation, A. yea, verily, in Hom. mostly folld. by δή, ν. δὴ ταῦτά γε πάντα . . κατὰ μοῖραν ἔειπες Il. 1.286 , al.; ν. μήν Emp. 76.2 ; ν. μάν Theo
ὁ , ἡ , τό , is, when thus written, demonstr. Pronoun. in Att. , definite or prepositive Article. in Ep. , the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ. —The nom. masc. and fem. sg
the/this/who ὁ, ἡ, τό, is, when thus written, __A demonstrative Pronoun. __B in Attic dialect, definite or prepositive Article. __C in Epic dialect, the so-called postpositive Article, = relative