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acquaintance γνώρ-ῐμος, ον, rarely η, ον, [[ 5th-6th c.BC: Plato Philosophus “Respublica” 614e, 2nd c.AD: Lucianus Sophista “Somn.” 9 ] Refs 5th c.BC+]:— well-known, γνώριμα λέγεις [[ 5th-6th c.BC: P
pastime διατρῐβή, ἡ, wearing away, especially of Time, way or manner of spending, χρόνου τε διατριβὰς.. ἐφηῦρε.. πεσσοὺς κύβους τε pastimes, [[ 5th c.BC: Sophocles Tragicus “Fragmenta” 479.2: hence,
wearing away, διατρῐβή,ἡ, A. wearing away,esp. of Time,wayormanner of spending, χρόνου τε διατριβὰς . . ἐφηῦρε . . πεσσοὺς κύβους τε pastimes, S. Fr. 479.2 : hence, abs., 1. pastime, amusement,
strong, mighty δῠνᾰτ-ός,ή,όν, alsoός,όν Pi. N. 2.14 , Apollon. Cit. 2 :— A. strong, mighty, in body or mind,ὅ τι ἦν αὐτῶν δυνατώτατον the ablest-bodied men, Hdt. 9.31 ;sound in limb, opp.ἀδύνατος, L
able δῠνᾰτ-ός, ή, όν, also ός, όν [[ 5th c.BC: Pindarus Lyricus “N.” 2.14, 2nd c.AD: Apollonius Biographus Cit. 2 ] Refs 5th c.BC+]:— strong, mighty, in body or mind, ὅ τι ἦν αὐτῶν δυνατώτατον the ab
mightily Included with: δῠνᾰτ-ός, ή, όν, also ός, όν [[ 5th c.BC: Pindarus Lyricus “N.” 2.14, 2nd c.AD: Apollonius Biographus Cit. 2 ] Refs 5th c.BC+]:— strong, mighty, in body or mind, ὅ τι ἦν αὐτῶν
sive..sive.., either..or.., whether..or.., εἴτε, Dor. αἴτε, generally doubled,εἴτε..εἴτε..,Lat. A. sive..sive.., either..or.., whether..or..,so that two cases are put as equally possible or equivale
to know/understand ἐπίστᾰμαι, 2 person -ασαι[[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 376, 982, 5th c.BC: Sophocles Tragicus “Electra” 629, 5th-6th c.BC: Plato Philosophus “Euthydemus”
ἐπίστᾰμαι , 2 pers. -ασαι A. Pr. 376 , 982 , S. El. 629 , Pl. Euthd. 296a , but ἐπίστᾳ Pi. P. 3.80 , A. Eu. 86 , 581 , ἐπίστῃ Thgn. 1085 , PCair.Zen. 41.19 (iii B.C.) , Ion. ἐπίστεαι ̔ἐξ- ) Hdt. 7.135
sacate *ἕπω(B), only in Med. ,ἕπομαι,impf. A. εἱπόμην Il. 4.274 , al., Hdt. 1.45 , Th. 3.10 , etc., Ep. also ἑπόμην Od. 2.413 , al.:fut. ἕψομαι Il. 10.108 , etc.:aor. 2 ἑσπόμην 12.398 , al
meal to which each contributed his share, picnic, ἔρᾰνος,ὁ, A. meal to which each contributed his share, picnic, εἰλαπίνη ἠὲ γάμος ; ἐπεὶ οὐκ ἔρανος τάδε γ' ἐστίν Od. 1.226 , cf. 11.415 : metaph.,
srū- ἐρύω(B), only in Med. ἐρύομαι, redupl. non-thematicpres. 3 pl. εἰρύαται [ῠ] Il. 1.239 , h.Cer. 152 ,[ῡ] Od. 16.463 ;inf. A. εἴρυσθαι 3.268 , 23.151 (fromse-srū-, v.infr.);impf. εἴρῡτο Il
well εὖ, Ep. also A. ἐύ̈ Od. 1.302 , etc., cf. A.D. Adv. 200.20 :Adv.(prop. neut. ofἐύ̈ς):—well, opp.κακῶς(as in Th. 4.63 ), Hom. , etc. I. of knowledge or action,well, thoroughly, competently, ε
well/well done! εὖ, Epic dialect also ἐΰ [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.302, etc., compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 200.20: ] Refs 8th c.BC+] adverb
surely ἦ, adverb, never in the form ἦε (ἠέ): __I TO CONFIRM an assertion, in truth, of a surety, ἦ ὀλίγον οἷ παῖδα ἐοικότα γείνατο Τυδεύς [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.800, etc.; iron
sprout, grow, thrive θάλλω, Hes. Op. 173 , h.Cer. 402 , etc.:aor.1 ἔθηλα(ἀν-) Ael. NA 2.25 , 9.21 :aor. 2 A. θάλε h.Hom. 19.33 ; ἀν-έθαλον LXX Wi. 4.4 , Ep.Phil. 4.10 :pf. τέθηλα, in Hom. onlypa
to flourish θάλλω, [[ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 173, “hymnus ad Cererem” 402, etc.: ] Refs 8th c.BC+]aorist 1 ἔθηλα (ἀν-) [[ 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzan
noise θόρῠβ-ος,ὁ, A. noise, esp.the confused noise of a crowded assembly, uproar, clamour, Pi. O. 10(11).72 , Th. 8.92 , etc.;θόρυβος βοῆςa confused clamour, S. Ph. 1263 ; θ. στρατιωτῶν Ar. Ach. 546
commotion θόρῠβ-ος, ὁ, noise, especially the confused noise of a crowded assembly, uproar, clamour, [[ 5th c.BC: Pindarus Lyricus “O.” 10(11).72, 5th c.BC: Thucydides Historicus 8.92, etc.] Refs 5th
temple ἱερός (for ἱερὸν see. III.2), ά, όν, also ός, όν in the phrase ἱερὸς ἀκτή [[ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 597, 805, Oracle texts cited in 5th c.BC: Herodotus Historicus 8.77 ]
ἱερός (v. sub fin.), ά , όν , also ός , όν in the phrase ἱερὸς ἀκτή Hes. Op. 597 , 805 , Orac. ap. Hdt. 8.77 : Ion. and poet. ἱρός , ή , όν (v. sub fin.): Dor. and N. Greek ἱᾰρός IG 22.1126.20 , etc.:
sacred ἱερός (for ἱερὸν see. III.2), ά, όν, also ός, όν in the phrase ἱερὸς ἀκτή [[ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 597, 805, Oracle texts cited in 5th c.BC: Herodotus Historicus 8.77 ]
rule κᾰνών, όνος, ὁ, straight rod, bar, especially to keep a thing straight: __1 in plural, staves which preserved the shape of the shield, [ἀσπίδα] δύω κανόνεσσ᾽ ἀραρυῖαν [[ 8th c.BC: Ilias Homerus
straight rod, bar κᾰνών,όνος,ὁ, A. straight rod, bar, esp. to keep a thing straight: 1. in pl.,staveswhich preserved the shape of the shield, [ἀσπίδα] δύω κανόνεσς' ἀραρυῖαν Il. 13.407 , cf. 8.193