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unmixed, without alloy, pure εἰλικριν-ής,ές, A. unmixed, without alloy, pure, ἐκ πυρὸς τοῦ -εστάτου καὶ ὕδατος Hp. Vict. 1.35 ;θέρμη, ψῦξις, Id. VM 19 ;διὰ τὸ εἰλικρινῆ ἕκαστα εἶναι(sc.τὰ φῦλα)dist
pure εἰλικριν-ής, ές, unmixed, without alloy, pure, ἐκ πυρὸς τοῦ -εστάτου καὶ ὕδατος [[ 5th c.BC: Hippocrates Medicus “περὶ διαίτης” 1.35 ] Refs 5th c.BC+]; θέρμη, ψῦξις, [[ [prev. author] “VM” 19 ]
and καί, conjunction, copulative, joining words and sentences, __A and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative ο
not μή, Elean μά [ᾱ] [[ “SIG” 9.5 (Olympia, 6th c.BC)] Refs 6th c.BC+]. (Cf. Sanskrit mā´, Armenian mi [from I.-[[ 5th c.BC: Euripides Tragicus ] Refs 5th c.BC+] mē´], negative used in prohibitions):
peace εἰρήν-η (see. below), ἡ, peace, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.486, etc.] Refs 8th c.BC+]; ἐπ᾽ εἰρήνης in time of peace, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.797; ἔθηκ
mā´ μή, Eleanμά [ᾱ] SIG 9.5 (Olympia,vi B.C.). (Cf. Skt. A. mā´, Arm.mi[from I.- E. mē´], negative used in prohibitions):—not, the negative of thewillandthought, asοὐoffactandstatement;μήrejects,οὐ
any one, any thing τις,τι, Indef. Pron. A. any one, any thing, enclitic through all cases (for exceptionsv.infr.):—butτίς; τί; Interrog. Pron.who? what?, oxyt. in the monosyll. cases, parox. in the o
surely not μή-τι interrog. particle, expecting a negative answer: Mat.7:16 26:22, 25, Mrk.4:21 14:19, Luk.6:39, Jhn.8:22 18:35, Act.10:47, 2Co.12:18, Jas.3:11; in hesitant questions (see M, Pr., 170.
τυγχάνω , Thgn. 253 , Pi. P. 3.104 , O. 2.47 , etc.: Ep. impf. τύγχανον Od. 14.231 , ( παρετ- ) Il. 11.74 : fut. τεύξομαι 16.609 , Od. 19.314 , Ar. Eq. 112 , Lys. 18.23 (also as fut. Med. of τεύχω ):
to obtain/happen τυγχάνω, [[ 6th c.BC: Theognis Elegiacus 253, 5th c.BC: Pindarus Lyricus “P.” 3.104, “O.” 2.47, etc.] Refs 6th c.BC+]: Epic dialect imperfect τύγχανον [[ 8th c.BC: Odyssea Homerus Ep
fact οὐ, the negative of A. factandstatement, asμήofwillandthought;οὐdenies,μήrejects;οὐis absolute,μήrelative;οὐobjective,μήsubjective. —The same differences hold for all compds. ofοὐandμή, and some
no οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of
not! Included with: οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for
but/however πλήν, Doric dialectand Aeolic dialect πλάν [[ “SIG” 56.3(Argos, 5th c.BC), 421.7(Thermum, 3rd c.BC), “IG” 9(1).333.4 (_Locrian dialect_, 5th c.BC), “Berl.Sitzb.” 1927.158 (from Cyrene), “
lead in εἰσάγω [ᾰ], Ion. impf. A. ἐσάγεσκον Hdt. 1.196 :pf.-αγήοχαEpist. Philipp. ap. D. 18.39 :pf. Pass. ἐσῆγμαι Hdt. 2.49 :—lead inorinto,esp.into one's dwelling, introduce,c. dupl.acc., αὐ
to bring in εἰσάγω [ᾰ], Ionic dialect imperfect ἐσάγεσκον [[ 5th c.BC: Herodotus Historicus 1.196 ] Refs 5th c.BC+]: perfect -αγήοχα Epist. Philipp. cited in [[ 4th c.BC: Demosthenes Orator 18.39 ] R
except, save, πλήν, Dor. and Aeol. πλάν SIG 56.3 (Argos,vB.C.), 421.7 (Thermum,iii B. C.), IG 9(1).333.4 ( Locr. ,v B. C.), Berl.Sitzb. 1927.158 (Cyrene), Schwyzer 633.16 , 19 (Eresus,ii/i B. C.):
to enter εἰσέρχομαι, future -ειεύσομαι: aorist -ήλῠθον, -ῆλθον: in Attic dialect, future is supplied by εἴσειμι, and imperfect by εἰσῄειν:— go in or into, enter, in [[ 8th c.BC: Homerus Epicus and Po
and καί, Conj., copulative, joining words and sentences, A. and; alsoAdv.,even, also, just, freq. expressing emphatic assertion or assent, corresponding as positive to the negativeοὐ(μή) orοὐδέ(μηδέ)
may be εἰμί (sum), Aeolic dialect ἔμμι [[ 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ] Refs 7th c.BC+]; Cretan dialect ἠμί [[ “GDI” 4959a] Refs]; 2nd pers. singular
to be εἰμί (sum), Aeolic dialect ἔμμι [[ 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ] Refs 7th c.BC+]; Cretan dialect ἠμί [[ “GDI” 4959a] Refs]; 2nd pers. singular ε
to exist εἰμί (sum), Aeolic dialect ἔμμι [[ 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ] Refs 7th c.BC+]; Cretan dialect ἠμί [[ “GDI” 4959a] Refs]; 2nd pers. singula
go in εἰσέρχομαι,fut.-ειεύσομαι:aor.-ήλῠθον , -ῆλθον: in Att. ,fut.is supplied byεἴσειμι,andimpf.byεἰσῄειν:— A. go inorinto, enter,in Hom. and Poets mostly c. acc., Φρυγίην εἰσήλυθον Il. 3.184 ; ἀλ
we are εἰμί (sum), Aeolic dialect ἔμμι [[ 7th-6th c.BC: Sappho Lyrica 2.15, 3rd c.BC: Theocritus Poeta Bucolicus 20.32 ] Refs 7th c.BC+]; Cretan dialect ἠμί [[ “GDI” 4959a] Refs]; 2nd pers. singular