well timed Included with: εὔκαιρ-ος, ον, well-timed, seasonable, λόγος [[ 4th-3rd c.BC: Philemo Comicus 113; θάνατος “Comica Adespota” 116 ] Refs 4th c.BC+]; ὕδατα (rainfall) [[ 4th-3rd c.BC: Theophr
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well timed Included with: εὔκαιρ-ος, ον, well-timed, seasonable, λόγος [[ 4th-3rd c.BC: Philemo Comicus 113; θάνατος “Comica Adespota” 116 ] Refs 4th c.BC+]; ὕδατα (rainfall) [[ 4th-3rd c.BC: Theophr
easy to remember εὐμνημόνευτος,ον, A. easy to remember, Pl. Ti. 18c , 18d , D. 56.45 , Aen. Tact. 24.14 , Ath. 7.277c , etc.: Comp. -ότερος Arist. Rh. 1367a26 : Sup. , ib. 1409b6 . II. at one's fin
have a free course εὐοδ-έω, A. have a free courseorpassage, of running water, D. 55.10 ; of bodily secretions, Arist. GA 725a35 , etc.; of trees,have root-room, Thphr. HP 1.6.4 :—impers. in Pass. ,εὐ
furnish with supplies for a journey ἐφοδ-ιάζω, Ion. ἐποδ-, A. furnish with supplies for a journey, ἀποπέμπουσι ἐποδιάσαντες ἐς Ἀθήνας Hdt. 9.99 ;τινα Plu. Cat.Mi. 65 : c. dupl. acc., ἐφόδιον -ιάσ
to provide ἐφοδ-ιάζω, Ionic dialect ἐποδ-, furnish with supplies for a journey, ἀποπέμπουσι ἐποδιάσαντες ἐς Ἀθήνας [[ 5th c.BC: Herodotus Historicus 9.99 ] Refs 5th c.BC+]; τινα [[ 1st-2nd c.AD: Plut
or ἤ(A), Ep. alsoἠέ(in signf. A. 11 ἤ(orἠέ) folld. byἦ(orἦε),v.infr.), Conj. with two chief senses, Disj. ( A. or) and Comp. (than). A. DISJUNCTIVE,or, ἐγὼ . . ἢ ἄλλος Ἀχαιῶν Il. 2.231 , cf. 397
or ἤ, Epic dialect also ἠέ (in signification [[ 4th-5th c.BC: Aeschylus Tragicus 11 ἤ (or ἠέ) followed by ἦ (or ἦε), see below)] Refs 4th c.BC+], conjunction with two chief senses, Disj. (or) and com
come to puberty ἡβ-άσκω, Incept. ofἡβάω, A. come to puberty, Hp. Aph. 3.28 . X. An. 4.6.1 ;παῖς ἡβάσκων ἄρτιib. 7.4.7 ; of women,become marriageable, Ruf. ap. Orib. inc. 2.2 . 2. metaph.,νῦν ἔθ' ἡ
swād- ἥδομαι, Boeot. ϝἅδ- [ᾱ] Corinn. in BKT 5(2).34 , Dor. ἅδ- [ᾱ], Aeol. ἄδ- [ᾱ] Sapph. Supp. 24.10 :fut. A. ἡσθήσομαι S. OT 453 , Pl. Phdr. 233e , etc.:aor. 1 ἥσθην(post-Homeric,v.infr.),
gentle ἤπῐος, α, ον, also ος, ον [[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 407, 5th c.BC: Euripides Tragicus “Troades” 53, etc.] Refs 8th c.BC+] __1 of persons, gentle, kind, πατὴρ ὣς ἤπιος αἰεί
gentle, kind ἤπῐος,α,ον, alsoος,ον Hes. Th. 407 , E. Tr. 53 , etc. 1. of persons,gentle, kind, πατὴρ ὣς ἤπιος αἰεί Il. 24.770 , cf. Od. 2.47 , 234 ; of a monarch,ἀγανὸς καὶ ἤ. ib. 230 , 5.8 . cf.
God, the Deity θεός,ὁ, Boeot. θιός, Lacon. σιός(v. infr.), Cypr. , Cret.θιός Inscr.Cypr. 135.27 H., Leg.Gort. 1.1 , Dor. alsoθεύς Call. Cer. 58 ; acc.θεῦν v.l.ib. 130 ; voc. (only late)θεός, also
spoken by God, decreed θέσφᾰτ-ος,ον, (θεός, φημί) A. spoken by God, decreed, μόρος A. Ag. 1321 ; ἥκει θ. βίου τελευτή S. OC 1472 : mostly in phraseθέσφατόν ἐστι, it isordained, ὣς γὰρ θ. ἐστι Il
to crush θραύω, Epic dialect imperfect θραύεσκον [[ 5th-6th c.AD: Orphica “Lithica” 140 ] Refs 5th c.AD+]: future -σω[[ 5th-6th c.BC: Aristophanes Comicus “Aves” 466 ] Refs 5th c.BC+]: aorist 1 ἔθραυ
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
to anger θῡμόω, make angry, provoke, [[ LXX.Hos.12.14(15) ] LXX]: once in Trag., ὥστε θυμῶσαι φρένας [[ 5th c.BC: Euripides Tragicus “Supplices” 581. ] Refs 5th c.BC+] __II middle and passive, 2nd p
make angry, provoke θῡμόω, A. make angry, provoke, LXX Ho. 12.14(15) : once in Trag., ὥστε θυμῶσαι φρένας E. Supp. 581 . II. Med. and Pass. ,2 sg. θυμοῖ Ar. Ra. 584 :fut. -ώσομαι A. Ag. 1069
heat ἰαίνω, Ion. impf. A. -εσκον Q.S. 7.340 :aor. ἴηνα Od. 8.426 , Dor. ἴᾱνα Pi. O. 7.43 :— Pass. ,aor. ἰάνθην Il. 23.598 , etc. [ῐ, exc. in augm. tenses, in Hom. ; but at the beginning
form ἰδέα [ῐ], Ion. ἰδέη,ἡ, (ἰδεῖν) A. form, ἰδέᾳ καλός Pi. O. 10(11).103 , cf. Theoc. 29.6 ; τὴν ἰ. πάνυ καλός Pl. Prt. 315e ; τὴν ἰ. μοχθηρός And. 1.100 , cf. Ar. Av. 1000 ; ἰδέην ὁρέων Hdt
one's own, pertaining to oneself ἴδιος[ῐδ],α,ον , Att. alsoος,ον Pl. Prt. 349b , Arist. HA 532b32 (v. sub fin.): I. one's own, pertaining to oneself: hence, 1. private, personal(opp.κοινός): twice
one's own/private ἴδιος [ῐδ], α, ον, Attic dialect also ος, ον [[ 5th-6th c.BC: Plato Philosophus “Protagoras” 349b, 4th c.BC: Aristoteles Philosophus “Historia Animalium” 532b32 (see. entry near the
look! ἰδοῦ (ἴδου Hdn.Gr. cited in [[ 4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.140), ] Refs 4th c.AD+]aorist 2 imperative middle of ὁρά; but, __II ἰδού (on the accent s
lo! behold! ἰδοῦ(ἴδουHdn.Gr. ap. Choerob. in Theod. 2.140 ),aor.2imper. Med. ofὁράω; but, II. ἰδού(on the accentv.Hdn.Gr. 1.417 , al.), asAdv.,lo! behold!(even with words of hearing, ἰδοὺ δοῦπον αὖ κ