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the Erinys, Ἐρῑνύς(so, notἘριννύς,in best codd. and Inscrr., cf. Tab.Defix. 108 (iii/ii B. C.), IG 12(3).367 (Thera); laterἘρεινύαςib. 12(9).1179.34 (Euboea,ii A. D.)), gen.ύος , ἡ: pl.Ἐρινύες,acc.
strife, quarrel, contention ἔρις(A),ιδος,ἡ, acc. A. ἔριν Od. 3.136 , etc.; alsoἔριδα,usu. in Ep. : pl.ἔριδες,later ἔρεις Ep.Tit. 3.9 , etc.:—strife, quarrel, contention: I. in Il. , mostly ofba
drag, draw, ἐρύω(A), Il. 4.467 , al., Ion. εἰρύω, Dor. ϝερύω(v. infr.): Ep. inf. εἰρύμεναι[ῠ] Hes. Op. 818 :impf. A. εἴρυον Mosch. 2.14 , ἔρυον Il. 12.258 , ἐρύεσκον Nonn. D. 43.50 :fut.
to come/go ἔρχομαι [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 13.256, etc. (_active_ ἔρχω as barbarism, 5th-6th c.BC: Timotheus Lyricus “Persae” 167)] Refs 8th c.BC+]: imperfect ἠρχόμην [[ 5th c.BC:
to ask ἐρωτάω, -ῶ [in LXX chiefly for שָׁאַל ;] __1. to ask, question (cl.): absol., Luk.19:31 22:68, Jhn.8:7 with accusative of person(s), Jhn.9:21 16:19, 30 8:21; before λέγων, Mat.16:13, Luk.23:3
well, rightly εὖγεorεὖ γε,Adv. A. well, rightly, in replies confirming or approving what has been said: asσοὶ γὰρ χαρίζομαι. Answ. εὖγε σὺ ποιῶν Pl. R. 351c ; εὖγ', εὖγε ποιήσαντες Ar. Pax 285 ;
well done εὖγε or εὖ γε, adverb well, rightly, in replies confirming or approving what has been said: as σοὶ γὰρ χαρίζομαι. Answ. εὖγε σὺ ποιῶν [[ 5th-6th c.BC: Plato Philosophus “Respublica” 351c; ε
goodness of heart, guilelessness εὐήθ-εια, poet. alsoεὐηθία, Ion. -ιη,ἡ, A. goodness of heart, guilelessness, generally in ironical sense,πάνυ γενναίαν εὐ. Pl. R. 348c , cf. D. 24.52 , Com.Adesp. 77
guide straight, direct εὐθῡ́ν-ω, (εὐθύς)=the Homericἰθύνω(which is a freq. v.l., as in A. Pers. 773 ): — A. guide straight, direct, οἰωνὸν γνώμῃ στομίων ἄτερ εὐθύνων Id. Pr. 289 ; εὐ. ἡνίας Ar. Av
to straighten εὐθῡν-ω, (εὐθύς) = the Homeric ἰθύνω (which is a frequently variant, as in [[ 4th-5th c.BC: Aeschylus Tragicus “Persae” 773)] Refs 4th c.BC+]: — guide straight, direct, οἰωνὸν γνώμῃ στο
discretion, caution εὐλάβ-εια[λᾰ],ἡ , Ion. A. -ιη Thgn. 118 , AgathoinPLGii p. 268 B. :—discretion, caution, Thgn. l.c., Agathol.c., etc.; ἐσῴζετ' ἂν τὴν -ειαν S. El. 994 ; personified in E. Ph.
reverence εὐλάβ-εια [λᾰ], ἡ, Ionic dialect -ιη[[ 6th c.BC: Theognis Elegiacus 118, Agathoin “PLG” ii 5th c.BC: Bacchylides Lyricus ] Refs 6th c.BC+]:— discretion, caution, [[ 6th c.BC: Theognis Elegi
good or fine language εὐλογ-ία,ἡ, A. good or fine language, Pl. R. 400d , Luc. Lex. 1 . 2. plausibility, ἔχει τινὰ εὐλογίαν Thphr. CP 6.31.1 ;habet εὐλογίαν Cic. Att. 13.22.4 , cf. Ep.Rom. 16.1
praise εὐλογ-ία, ἡ, good or fine language, [[ 5th-6th c.BC: Plato Philosophus “Respublica” 400d, 2nd c.AD: Lucianus Sophista “Lex.” 1. ] Refs 5th c.BC+] __2 plausibility, ἔχει τινὰ εὐλογίαν [[ 4th-3
easiness, ease, opportunity εὐμαρ-ίηνonly asv.l. for-είηνin Hdt. 4.113 : - A. easiness, ease, opportunity,τινι for doinga thing, E. Fr. 181 ; but more commonlyτινος, S. Ph. 284 , 704 (lyr.); εὐ. φυγῆ
use of words of good omen εὐφημ-ία,ἡ, A. use of words of good omen, opp.δυσφημία: I. abstinence from inauspicious language, religious silence,εὐφημίαν ἴσχε, = εὐφήμει , S. Tr. 178 ; εὐ. ἐσχηκέναι π
good report εὐφημ-ία, ἡ, use of words of good omen, opposed to δυσφημία: __I abstinence from inauspicious language, religious silence, εὐφημίαν ἴσχε, ={εὐφήμει}, [[ 5th c.BC: Sophocles Tragicus “Tra
cheer, gladden εὐφραίνω, Ep. ἐϋφρ-,fut. Att. A. εὐφρᾰνῶ A. Ch. 742 , etc., Ion. and Ep. εὐφρανέω Il. 5.688 , ἐϋφρανέω 7.297 :aor. 1 εὔφρᾱναorηὔφρ- Simon. 155.12 , Pi. I. 7(6).3 , E. Or. 217
to celebrate εὐφραίνω, Epic dialect ἐϋφρ-, future Attic dialect εὐφρᾰνῶ [[ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 742, etc.] Refs 4th c.BC+], Ionic dialect and Epic dialect εὐφρανέω [[ 8th c.BC
pray εὐχετάομαι, Ep. forεὔχομαι, only inpres.andimpf.(without augm.):— A. pray, θεοῖσι . . μεγάλ' εὐχετόωντο ἕκαστος Il. 8.347 , 15.369 ; Κρονίωνι . . εὐχετάασθαι 6.268 ; πάντες δ' εὐχετόωντο θεῶ
drag ἐφέλκ-ω, Ion. ἐπ-,fut. A. ἐφέλξω E. HF 632 :aor. 1 inf.-ελκύσαι Thphr. Char. 30.10 :— Med. ,fut.-ελκύσομαι A.D. Synt. 50.21 :aor. 1 part.-ελκυσάμενος Thphr. CP 5.1.10 : ( Hom. only in Med
to drag upon ἐφέλκ-ω, Ionic dialect ἐπ-, future ἐφέλξω [[ 5th c.BC: Euripides Tragicus “Hercules Furens” 632 ] Refs 5th c.BC+]: aorist 1 infinitive -ελκύσαι [[ 4th-3rd c.BC: Theophrastus Philosophus
supplies for travelling, money and provisions ἐφόδ-ιον,τό, mostly in pl.ἐφόδια, Ion. ἐπόδια,τά(v. infr.), A. supplies for travelling, money and provisions, esp.of an army,ἐπόδια δοῦναι, λαβεῖν, Hdt.
check ἔχω(A),2 sg. ἔχεισθαcj. in Thgn. 1316 (ἔχοισθαcod.),ἔχῃσθαcj. in Sapph. 21 (ἔχεισθαcod.);2 sg. subj. A. ἔχῃσθα Il. 19.180 :impf. εἶχον, Ep. ἔχον Od. 2.22 , al., Ion. and poet. ἔχεσκον Il