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lift up, ἀνατείνω, poet.ἀντ-, A. lift up, χεῖρας ἀ.,in swearing, Pi. O. 7.65 ; also in prayer, Id. I. 6(5).41 ; εὐξόμεθ' . . ἀνατείνοντες τὼ χεῖρ' Ar. Av. 623 ; as token of assent in voting, X. An.
to overturn ἀνα-τρέπω, poetry ἀντρ-, Aeolic dialect aorist ὀνέτροπε[[ 7th-6th c.BC: Alcaeus Lyricus “Supp.” 25.7] Refs 7th c.BC+]: perfect -τέτροφα[[ 5th c.BC: Sophocles Tragicus “Trachiniae” 1009, 5
all ἅπᾱς, ἅπᾱσα (also ἅπανσα [[ “SIG” 56.25 (Argos, 5th c.BC))] Refs 5th c.BC+], ἅπαν (ἅ- = sṃ-, compare εἷς), strengthened for πᾶς, quite all, the whole, and in plural all together, frequently from
sṃ-, ἅπᾱς,ἅπᾱσα(alsoἅπανσα SIG 56.25 (Argos,v B.C.)),ἅπαν(ἅ- = A. sṃ-,cf.εἷς), strengthd. forπᾶς, quite all, the whole,and in pl.all together,freq. from Hom. downwds.; ἅπασι in all things, Hdt. 1.1
form from a model, represent, express, copy, ἀπεικ-άζω,fut. A. -άσομαι X. Mem. 3.11.1 , -άσω Plu. 2.1135a :— Pass. ,aor. ἀπεικάσθην E. El. 979 , Pl. Cra. 419d :fut. -ασθήσομαι Them. Or. 2.3
speak out, tell out, declare, ἀπεῖπον,inf. ἀπειπεῖν, Ep. ἀπο̆ειπεῖν, ἀπο̆ειπέμεν,andpart. ἀποειπών,i.e.ἀποϝειπών, Il. 19.35 , etc.: less freq.aor.I A. ἀπεῖπα Hdt. 3.153 , S. Ant. 405 :fut.in us
to renounce ἀπεῖπον, infinitive ἀπειπεῖν, Epic dialect ἀπο?~Xειπεῖν, ἀπο?~Xειπέμεν, and participle ἀποειπών, i.e. ἀποϝειπών, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 19.35, etc.] Refs 8th c.BC+]: l
rob, despoil, defraud ἀποστερ-έω:— Pass. ,fut. A. -στερηθήσομαι Lys. 12.70 ,v.l. in D. 1.22 ; also -στερήσομαι E. HF 137 (lyr.), Th. 6.91 , D. 24.210 ; ἀποστεροῦμαι And. 1.149 :pf. ἀπεστέρημα
to defraud ἀποστερ-έω· — passive, future -στερηθήσομαι[[ 5th c.BC: Lysias Orator 12.70, variant in 4th c.BC: Demosthenes Orator 1.22;] Refs 5th c.BC+] also -στερήσομαι [[5th c.BC: Euripides Tragicus
show forth, display, ἀποφαίνω, A. show forth, display, Sol. 15.33 , etc.; ἀ. τινὶ ἐς ὄψιν Hdt. 4.81 ; ἀ. τὴν φύσιν αὐτοῦ Ar. Nu. 352 ; τινά S. Fr. 1023 , cf. 74 ( Pass. );ἀ. παῖδας ἐκ γυναικός
to sentence ἀποφαίνω, __A show forth, display, [[ 6th c.BC: Solon Lyricus 15.33, etc.; ἀ. τινὶ ἐς ὄψιν 5th c.BC: Herodotus Historicus 4.81; ἀ. τὴν φύσιν αὐτοῦ 5th-6th c.BC: Aristophanes Comicus “Nube
suffice, be sufficient, be enough ἀποχράω, Dor. ἀποχοιρ-χρέω Archim. Aren. 3.3 , [ Epich. ] 253 :inf. A. -χρῆν D. 4.22 , Antiph. 161 , Luc. Herm. 24 (-χρῆναι v.l. in D.H. 3.22 , condemned by AB
win, gain, ἄρνῠμαι, imper. A. ἄρνυσο Sapph. 75 , Trag.Adesp. 4 :fut. ἀρέομαι [ᾰ] Pi. P. 1.75 , Att. ἀροῦμαι S. OC 460 , Aj. 75 , Pl. Lg. 969a :aor. 2 ἀρόμην [ᾰ] Il. 11.625 , 23.592 (augm.3 sg.
until ἄχρι (and Epic ἄχρις, bef. vowel (see MM, see word), Rom.11:25 T, Gal.3:19 T, WH, mg., Heb.3:13); __1. adv., utterly (Hom.). __2. Prep. with genitive, until, unto, as far as; __(a) of time A
cause to mount, exalt βιβ-άζω,fut. βιβάσω, Att. βιβῶ, withpart. A. βιβῶν S. OC 381 , (δια-) Pl. Lg. 900c , D. 23.157 , (ἐμ-) X. An. 5.7.8 , (προσ-) Ar. Av. 426 , Pl. Phdr. 229e (butδιαβιβάσοντεςc
to breed βιβ-άζω, future βιβάσω, Attic dialect βιβῶ, with participle βιβῶν [[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 381, (δια-) 5th-6th c.BC: Plato Philosophus “Leges” 900c, 4th c.BC: Demos
will, wish, be willing βούλομαι( Ep. alsoβόλομαι, q. v.), Dor. βώλ-(q. v.), Aeol. βόλλ-(v.βόλομαι), Thess.βέλλ- IG 9(2).517.20 , Boeot. βείλ-ib. 7.3080 ,βήλ- SIG 1185.18 (Tanagra,iii B. C.), Locr
to plan βούλομαι (Epic dialect also βόλομαι, which see), Doric dialect βώλ- (which see), Aeolic dialect βόλλ- (see. βόλομαι), Thess. βέλλ- [[ “IG” 9(2).517.20] Refs], Boeotian dialect βείλ- [[[prev.
for γάρ(γε, ἄρα), causal Conj., used alone or with other Particles. I. introducing the reason or cause of what precedes,for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη: κήδετο γ. Δαναῶν Il. 1.56 , et
for γάρ (γε, ἄρα), causal conjunction, used alone or with other Particles. __I introducing the reason or cause of what precedes, for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [[ 8t
rejoice γηθέω,3 sg. γηθεῖ( contr. ) Il. 14.140 , Dor. A. γᾱθεῖ Theoc. 1.54 (butpf.is always used forpres.in Trag., unlessγηθούσῃ φρενίbe read in A. Ch. 772 , andimpf. ἐπ-εγήθει(v. infr.) in Id. Pr
means of knowing γνώμ-η,ἡ, A. means of knowing: hence,mark, token, Thgn. 60 (pl.); of the teeth (cf. γνώμων 111 ), Arist. HA 576b15 . II. organ by which one perceivesorknows, intelligence, 1. tho
resolution γνώμ-η, ἡ, means of knowing: hence, mark, token, [[ 6th c.BC: Theognis Elegiacus 60 (_plural_)] Refs 6th c.BC+]; of the teeth [[compare (γνώμων 111), 4th c.BC: Aristoteles Philosophus “His
but δέ, A. but: adversative and copulative Particle, I. answering toμέν(q. v.), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην Th. 1.12 , etc. II. without precedingμέν, 1. adversative