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diviner, seer, prophet μάντῐς,ὁ, gen.εως, Ion. ιος; voc.μάντῐ: pl., gen.μάντεων(writtenμαντειον IG 12.503 ); dat. A. μάντεσι Thgn. 545 : also fem., acc. sg. μάντιδα δάφνην App.Anth. 6.122 ; no
to fade μᾰραίνω, future μᾰρᾰνῶ [[ 5th-6th c.AD: Orphica “Fragmenta” 262, “epigram Gr.” 854 (from Delos)] Refs 5th c.AD+]: aorist 1 ἐμάρᾱνα [[ “hymnus ad Mercurium” 140, 5th c.BC: Sophocles Tragicus “
quench μᾰραίνω,fut. A. μᾰρᾰνῶ Orph. Fr. 262 , Epigr.Gr. 854 (Delos):aor.1 ἐμάρᾱνα h.Merc. 140 , S. OT 1328 , etc.:— Med. ,aor. ἐμᾰρηνάμην(v. infr.):— Pass. ,fut. μᾰρανθήσομαι Ep.Jac. 1.11 ,
testimony μαρτῠρ-ία, ἡ, testimony, Διονύσου μαρτυρίῃσι [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.325, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 282 (_plural_): frequently both _sin
following after, pursuit μέθοδ-ος,ἡ, (μετά, ὁδός) A. following after, pursuit, νύμφης μέθοδον ποιεῖσθαι Anon. ap. Suid. s.v. ζεῦγος ἡμιονικόν ( EM 409.35 ):—hence, II. pursuit of knowledge, inves
stratagem μέθοδ-ος, ἡ, (μετά, ὁδός) following after, pursuit, νύμφης μέθοδον ποιεῖσθαι [[ Anonymus cited in 10th c.AD: Suidas Legal icographus see entry {ζεῦγος ἡμιονικόν} (“Etymologicum Magnum” 409.
μεσηγύ , Ep. μεσσηγύ , before a vowel or metri gr. μεσσηγύς —all in Hom. ; μεσηγύς only in Orph. Fr. 94 : Adv. , of Space, abs., in the middle, between , οὐδέ τι πολλὴ χώρη μεσσηγύς 11.23.521 , cf. 11
mother-state μητρό-πολις, Dor. ματρό-, poet.μητρόπτολις, Epigr.Gr. 537.4 (Tomi), 842a1 (Cyrene), Syria 7.209 (Damascus), Nonn. D. 13.166 :εως , ἡ:— A. mother-state, as related to her colonies, of At
remind, put in mind μιμνήσκω(notμιμν-ήσκω,v.infr.),fut. μνήσω:aor. ἔμνησα: causal Verb, formed inpres.andimpf.fromμέμνημαιasπιπράσκωfromπέπραμαι:— A. remind, put in mind, μνήσει δέ σε καὶ θεὸς αὐτός
to remember μιμνήσκω (not μιμν-ήσκω, see below), future μνήσω: aorist ἔμνησα: causal Verb, formed in present and imperfect from μέμνημαι as πιπράσκω from πέπραμαι:— remind, put in mind, μνήσει δέ σε
let out for hire, farm out μισθ-όω, A. let out for hire, farm out, inpres.andimpf.,offer to let, τινί τι Ar. Lys. 958 , Lys. 7.10 , D. 50.52 ;μισθοῖ αὑτὸν Ὀλυνθίοις offershis servicesfor payto them
to hire μισθ-όω, let out for hire, farm out, in present and imperfect, offer to let, τινί τι [[ 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 958, 5th c.BC: Lysias Orator 7.10, 4th c.BC: Demosthene
form, shape μορφ-ή,ἡ, A. form, shape, twice in Hom. (not in Hes. ),σοὶ δ' ἔπι μὲν μορφὴ ἐπέωνthou hastcomelinessof words, Od. 11.367 (cf. Eust. ad loc.); so prob.ἄλλος μὲν . . εἶδος ἀκιδνότερος πέλει
form μορφ-ή, ἡ, form, shape, twice in [[ 8th c.BC: Homerus Epicus (not in 8th-7th c.BC: Hesiodus Epicus), σοὶ δ᾽ ἔπι μὲν μορφὴ ἐπέων] Refs 8th c.BC+] thou hast comeliness of words, [[ 8th c.BC: Odyss
go ὑπ-έρχομαι,aor. ὑπῆλθον, Ep. -ήλυθον,the only tense used by Hom. (in both forms); Dor. subj. A. ὑπένθῃ Berl.Sitzb. 1927.158 (Cyrene);pf. ὑπελήλυθε Men. 498 :—goorcome under, get under,c.
insanity μᾰνία, __A Ionic dialect -ιη, ἡ, (μαίνομαι) madness, [[ 5th c.BC: Herodotus Historicus 6.112, 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 7.5, 5th c.BC: Sophocles Tragicus “Antigone” 958 (Lyri
divine, prophesy μαντ-εύομαι,fut.-εύσομαι Od. 17.154 , Pi. O. 6.38 , A. Ag. 1367 , Hdt. 1.46 , etc.:aor. A. ἐμαντευσάμην Pl. Ap. 21a , Aeschin. 3.107 ; poet. μαντευσάμην Pi. O. 7.31 :pf. μεμάν
to divine μαντ-εύομαι, future -εύσομαι [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.154, 5th c.BC: Pindarus Lyricus “O.” 6.38, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1367, 5th c.BC: Herodot
Ars Prooem. μείς,μηνός,ὁ , nom. sg. A. μείς Il. 19.117 , Hes. Op. 557 , h.Merc. 11 , Anacr. 6.1 , Pi. N. 5.44 , Hdt. 2.82 , Hp. Septim. 3 (v.l.), Pl. Cra. 409c , Ti. 39c , Arist. GA 777b23 , Thphr
to be an object of care μέλω, Med. μέλομαι, used in both voices, either in neut. sense, A. to be an object of careorthought, or in act. sense,care for, take an interest in. A. pres. μέλω:impf. ἔμελ
to concern μέλω, middle μέλομαι, used in both voices, either in neuter sense, to be an object of care or thought, or in active sense, care for, take an interest in. __A present μέλω: imperfect ἔμελο
to worry μεριμν-άω, care for, be anxious about, meditate upon, ἔργον μεριμνῶν ποῖον..; [[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1124 ] Refs 5th c.BC+]; especially of philosophers, τὰ <μὲν ἀ
part μέρος, -ους, τό (μείρομαι), [in LXX chiefly for קָצֶה ;] __1. a part, share, portion: Jhn.13:8, Act.19:27 (Page, in l), Rev.20:6 22:19; hence (cl.), lot, destiny, Mat.24:51, Luk.12:46, Rev.21:8
the space between the eyes μέτωπ-ον,τό, alsoμέτωπ-ος,ὴ,Gloss.(s.v.l.): (μετά, ὤψ):—prop. A. the space between the eyes( Arist. HA 491b12 ),brow, forehead, ὁ δὲ προσιόντα [ἤλασεν] μέτωπον ῥινὸς ὑπὲρ π