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sitting ἔφεδρ-ος,ον, (ἕδρα) A. sittingorseated upon, c. gen.,λεόντων ἔφεδρε, of Cybele, S. Ph. 401 (lyr.); ἵππου E. Ion 202 (lyr.); γῆς ἔ. στρατός Id. Rh. 954 . 2. ἔφεδρον,τό ,firm seat, bench,
send to ἐφίημι, Ion. ἐπ-, Dor. 3 sg. A. ἐφίητι Pi. I. 2.9 , Ion. 3 pl. ἐπιεῖσι Hdt. 4.30 :fut. ἐφήσω Od. 13.376 :aor. 1ind.ἐφῆκα, Ep. ἐφέηκα 9.38 , lon. ἐπῆκα Hdt. 5.63 ; in other mo
time of life, age ἡλῐκί-α, Ion. -ίη, Dor. ἁλικία,ἡ, (ἧλιξ) A. time of life, age, ἤν πως ἡλικίην αἰδέσσεται ἠδ' ἐλεήσῃ γῆρας Il. 22.419 ; γηραιὸν μέρος ἁλικίας Pi. P. 4.157 ; παρὰ τὸν ἁλικίας ἐο
age/height ἡλῐκί-α, Ionic dialect ἡλικίη, Doric dialect ἁλικία, ἡ, (ἧλιξ) time of life, age, ἤν πως ἡλικίην αἰδέσσεται ἠδ᾽ ἐλεήσῃ γῆρας [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 22.419; γηραιὸν μέρο
us ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [[ 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.BC:
we Included with: ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [[ 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81
to us ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [[ 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.
of us ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [[ 5th c.BC: Epicharmus Comicus 85, 5th c.BC: Sophron Comicus 81, 5th-6th c.
wonderful, marvellous θαυμάσι-ος[ᾰ],α,ον , Ion. θωμ-, rarelyος,ον Luc. Im. 19 : (v.θαῦμα):— A. wonderful, marvellous, ὄσσα h.Merc. 443 ; χάρις Hes. Th. 584 (nisi neut. pl.); [ ὁδὸς] θωμασιωτέρη
marvelous θαυμάσι-ος [ᾰ], α, ον, Ionic dialect θωμ-, rarely ος, ον [[ 2nd c.AD: Lucianus Sophista “Im.” 19: (see. θαῦμα)] Refs 2nd c.AD+]:— wonderful, marvellous, ὄσσα [[ “hymnus ad Mercurium” 443; χ
do summer-work, mow, reap θερίζω, Boeot. inf. A. θερίδδειν Ar. Ach. 947 (lyr.):fut. Att. -ιῶ Arist. HA 601b17 :aor. ἐθέρισα S. Aj. 239 (anap.), syncop. ἔθρισα A. Ag. 536 (cf.ἀποθρίζω); p
to reap θερίζω, Boeotian dialect infinitive θερίδδειν [[ 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 947 (Lyric poetry)] Refs 5th c.BC+]: future Attic dialect -ιῶ[[ 4th c.BC: Aristoteles Philoso
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
θύω (A), impf. ἔθυον , Ep. θῦον Od. 15.222 , Ion. θύεσκον Hippon. 37 : fut. θύσω [ῡ ] E. El. 1141 , Pl. Lg. 909d , Henioch. 5.10 , Dor. θυσῶ Theoc. 2.33 ; 3 pl. θυσέοντι IG 12(3).452 ( Thera ): aor. ἔ
to sacrifice θύω, __Aimperfect ἔθυον, Epic dialect θῦον [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.222 ] Refs 8th c.BC+], Ionic dialect θύεσκον [[ 6th c.BC: Hipponax Iambographus 37: ] Refs 6th
approach as a suppliant ἱκετ-εύω,fut. A. -σω E. IA 462 (cj. Markl.), Isoc. 7.69 :aor. 1 ἱκέτευσα: used by Hom. only inimpf.andaor.withῐmetri gr., but in Trag.ῑfrom the augm.:— Med. and Pass. (v. i
to entreat ἱκετ-εύω, future -σω[[ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 462 (conjecture Markl.), 5th-6th c.BC: Isocrates Orator 7.69 ] Refs 5th c.BC+]: aorist 1 ἱκέτευσα: used by [[ 8th
come ἱκνέομαι, lengthd. form ofἵκω(q. v.),ἱκάνω, wh. are the Homeric forms of thepres.(exc.ἱκνεύμεναι, ἱκνεύμεσθα, Od. 9.128 , 24.339 ), first in Alc. 98 (s. v.l.):impf. A. ἱκνεῖτο S. OC 970 :fut.
propitious/gracious Included with: ἵλαος [see. entry near the end], ον, Epic dialect and Lyric poetry (incl. Lyric poetry of Trag., [[ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 1040, 5th c.BC: Sop
physically clean, spotless κᾰθᾰρ-ός,ά,όν, Dor. καθαρός Tab.Heracl. 1.103 , Orph. Fr. 32c . 1 , Aeol. κόθ- Alc. Supp. 7.3 ; cf.ἀνακαθαίρω, κάθαρσις: 1. physically clean, spotless(not in Il. ), εἵμ
clean κᾰθᾰρ-ός, ά, όν, Doric dialect καθαρός [[ “Tab.Heracl.” 1.103, 5th-6th c.AD: Orphica “Fragmenta” 32c. 1 ] Refs 5th c.AD+], Aeolic dialect κόθ- [[ 7th-6th c.BC: Alcaeus Lyricus “Supp.” 7.3] Refs
act as guide, lead the way καθηγ-έομαι, Ion. κατηγ-, A. act as guide, lead the way, abs., Hdt. 9.40 , 66 , 6.135 , Th. 6.4 ;οἱ κατηγεόμενοιtheguides, Hdt. 7.130 ; σὺ καθηγοῦ, ἕψομαι δ' ἐγώ Pl. Ep.
evil/harm: evil κᾰκός, ή, όν, __A bad: __A.I of persons, __A.I.1 of appearance, ugly, εἶδος μὲν ἔην κακός [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.316, compare 2nd c.AD: Pausanias Periegeta 8.