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inside Related to: ἐσωτερικός, ή, όν, inner, esoteric: ἐσωτερικά, τά, of certain Stoic doctrines, [[ 2nd c.AD: Galenus Medicus 5.313; ἐ. μαθήματα 4th c.AD: Iamblichus Philosophus “de communi mathemat
D Mort. ἕτερος,α,ον, only Att. - Ion. withἕ-, Dor. ἅτερος [ᾰ] IG 4.914.9 (Epid.), etc. (and Att. in crasis, v.infr.), Aeol. ἄτερος Alc. 41.5 , etc.:— butἅτερος [ᾱ], Att. crasis forὁ ἅτερος, Com.Ad
other ἕτερος, α, ον, only Attic dialect-Ionic dialect with ἕ-, Doric dialect ἅτερος [ᾰ] [[ “IG” 4.914.9 (Epid.), etc. (and _Attic dialect_ in crasis, see.below)] Refs], Aeolic dialect ἄτερος [[ 7th-6
differently Included with: ἕτερος, α, ον, only Attic dialect-Ionic dialect with ἕ-, Doric dialect ἅτερος [ᾰ] [[ “IG” 4.914.9 (Epid.), etc. (and _Attic dialect_ in crasis, see.below)] Refs], Aeolic di
good pasture εὐβοσία,ἡ, A. good pasture,ἡ χώρα ἔχει πολλὴν εὐ. Arist. HA 522b22 , cf. 575b32 ;good culture, Thphr. HP 1.11.4 . 2. good living, Arist. GA 726a6 . 3. good condition,τοῦ σώματοςib. 774
well-doing εὐεργ-εσία, Ion. εὐεργ-εσίη,ἡ, A. well-doing, opp.κακοεργίη, Od. 22.374 ; opp.κακότης, Thgn. 548 , etc. II. a good deed, kindness, εὐεργεσίας ἀποτίνειν Od. 22.235 , cf. Hes. Th. 503 (p
good deed εὐεργ-εσία, Ionic dialect εὐεργ-εσίη, ἡ, well-doing, opposed to κακοεργίη, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.374 ] Refs 8th c.BC+]; opposed to κακότης, [[ 6th c.BC: Theognis
direct trial εὐθῠ-δῐκία,ἡ, A. direct trial, on the merits of the case, without exceptions or technical pleas, εὐθυδικίας ἀποδέχεσθαι Is. 7.3 ; εἰσιέναι D. 34.4 ; alsoεὐθυδικίᾳ εἰσιέναι, εἰσελθεῖν
easy, convenient εὐμαρ-ής,ές, A. easy, convenient, most commonly of things, εὐμάρεα προλέξαις Alc. Supp. 22.7 ;εὐ. χείρωμαaneasyprey, A. Ag. 1326 ; δυστυχούντων γ' εὐμαρὴς ἀπαλλαγή Id. Supp. 339
of good or noble sire, of noble family εὐπᾰτρίδης,ου, Dor. εὔπαρ-δας,α,ὁ, (πατήρ) A. of good or noble sire, of noble family, of persons, used by Trag. in lyr., S. El. 162 , E. Alc. 920 (anap.), Hipp
any strait εὔρῑπος,ὁ, A. any straitornarrow sea, where the flux and reflux is violent, X. HG 1.6.22 , Arist. HA 544a21 , 548a9 , Mu. 396a25 ; esp.the strait which separates Euboea from Boeotia, h.Ap
prayer εὐχή,ἡ, (εὔχομαι) A. prayerorvow, once in Hom. (cf.εὖχος, εὐχωλή) , ἐπὴν εὐχῇσι λίσῃ Od. 10.526 , cf. Hes. Th. 419 , Thgn. 341 , Hdt. 1.31 , etc.; θεὸς εὔφρων εἴη . . εὐχαῖς Pi. O. 4.15 ;
a vow/prayer εὐχή, ἡ, (εὔχομαι) prayer or vow, once in [[ 8th c.BC: Homerus Epicus (compare εὖχος, εὐχωλή), ἐπὴν εὐχῇσι λίσῃ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.526, compare 8th-7th c.BC: H
pray εὔχομαι,impf. εὐχόμην( Att. ηὐ-) Il. 3.275 , etc.:fut. A. εὔξομαι Ar. Av. 622 (anap.), etc.:aor. 1 εὐξάμην( Att. ηὐ-) Il. 8.254 , etc.:2 sg. subj. εὔξεαι Od. 3.45 : (augm.ηὐ- only Att. a
to pray/wish for εὔχομαι, imperfect εὐχόμην (Attic dialect ηὐ-) [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.275, etc.] Refs 8th c.BC+]: future εὔξομαι [[ 5th-6th c.BC: Aristophanes Comicus “Aves” 62
a sitting upon ἐφεδρ-εία,ἡ, A. a sitting upon, ἐπὶ δένδρεσι Arist. HA 614b6 ;ἡ ἐπὶ τοῖς ᾠοῖς ἐ. Id. IA 713a21 . II. sitting by, waiting for one's turn, of pugilists, etc.,drawing 'byes', Pl. Lg. 8
one arrived at adolescence ἔφηβ-ος, hyperdor.ἔφᾱβος,ὁ, (ἥβη) A. one arrived at adolescence(i. e. the age of 18 years, Poll. 8.105 , Harp. s.v. ἐπιδιετές ; in Persia 16 or 17 years, X. Cyr. 1.2.8 ),
stir up, rouse against ἐφορμ-άω, Ion. ἐπ-, A. stir up, rouse againstone, οἵ μοι ἐφώρμησαν πόλεμον Il. 3.165 ; ὅς μοι ἐφορμήσας ἀνέμους Od. 7.272 ;ἐπορμῆσαι τοὺς λύκους setthemon, Hdt. 9.93 ; ᾧ κ
hate, detest ἐχθ-αίρω, Dor. 3 pl.-οντι Theoc. 24.29 :impf. A. ἤχθαιρον E. Supp. 879 :aor. 1 ἤχθηρα Il. 20.306 , A. Pers. 772 , etc.; Dor. ἤχθᾱρα Timocr. 1.4 :— Med. , Ep. aor. 1 ἐχθήρατοi
check ἔχω(A),2 sg. ἔχεισθαcj. in Thgn. 1316 (ἔχοισθαcod.),ἔχῃσθαcj. in Sapph. 21 (ἔχεισθαcod.);2 sg. subj. A. ἔχῃσθα Il. 19.180 :impf. εἶχον, Ep. ἔχον Od. 2.22 , al., Ion. and poet. ἔχεσκον Il
to have/be ἔχω, __A2nd pers. singular ἔχεισθα conjecture in [[ 6th c.BC: Theognis Elegiacus 1316 (ἔχοισθα codex), ἔχῃσθα conjecture in 7th-6th c.BC: Sappho Lyrica 21 (ἔχεισθα codex)] Refs 7th c.BC+];
in or of the morning ἑῷος,α,ον, A. Pr. 25 , etc.; alsoος,ον E. Ph. 169 (lyr.), D.H. 1.12 , dub. in Gem. Calend. p.220 M.: poet.ἑώϊος, Ion. and in Hom. ἠοῖος(qq. v.): (ἕως(A)):— A. in or of the morn
g[uglide]iē-, g[uglide]iō- ζῶ( contr. fr.ζώω:ζάωonly in Gramm., EM 410.38 ),ζῇς( Choerob. in Theod. 2.28 ),ζῇ, ζῆτε(butζῆς, ζῆacc. to Anon. ap. EM 410.48 , Sophronius ap. Choerob. in Theod. 2.416 ); i
life ζῶ (contraction from ζώω: ζάω only in Grammars, [[ “Etymologicum Magnum” 410.38), ζῇς (4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.28), ζῇ, ζῆτε (but ζῆς, ζῆ _accusat