Results are being ranked across the section.
Free Resources
Search the Free Resources catalog.
bare ψῑλός, ή, όν, __I of land, bare, ψ. ἄροσις open cornland, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.580; πεδίον μέγα τε καὶ ψ. 5th c.BC: Herodotus Historicus 1.80; ὁ λόφος.. δασὺς ἴδῃσί ἐστι,
bare, ψῑλός,ή,όν, I. of land,bare, ψ. ἄροσις opencornland, Il. 9.580 ; πεδίον μέγα τε καὶ ψ. Hdt. 1.80 ; ὁ λόφος . . δασὺς ἴδῃσί ἐστι, ἐούσης τῆς ἄλλης Λιβύης ψ. Id. 4.175 ; ἀπὸ ψ. τῆς γῆς Pl. C
over against. ἀντί, Prep. governing gen.:—orig. sense, A. over against.(Cf. Skt.a/nti'opposite', 'facing', Lat.ante,etc.) A. USAGE: I. of Place,opposite, over against,formerly quoted from several p
to release ἀπαλλάσσω, Attic dialect ἀπαλλάττω, future -ξω[[ 5th-6th c.BC: Isocrates Orator 5.52] Refs 5th c.BC+]: perfect ἀπήλλᾰχα[[ 5th-6th c.BC: Xenophon Historicus “Memorabilia” 3.13.6] Refs 5th c
shut off from ἀποκλείω,fut. A. -κλείσω X. An. 4.3.20 : Ion. ἀπο-ηίω: Att. ἀπο-ήω,fut. -κλῃσω Ar. V. 775 : Dor. aor.imper. -κλᾳξον Theoc. 15.43 :—shut off fromorout of, τινὰ τῶν πυλέων Hd
to shut ἀποκλείω, future -κλείσω[[ 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.20] Refs 5th c.BC+]: Ionic dialectἀποκληίω: Attic dialect ἀποκλήω, future -κλῃσω[[ 5th-6th c.BC: Aristophanes Comic
fasten ἅπτω,fut. ἅψω:aor. ἧψα:— Pass. ,pf. ἧμμαι, Ion. A. ἅμμαι Hdt. 1.86 :fut. ἅψομαι Od. 9.379 ,ἁφθήσομαι(συν-) Gal. 3.311 :— Med. , v.infr. (cf.ἑάφθη):—fastenorbind to,used by Hom. , once i
to touch Included with: ἅπτω, future ἅψω: aorist ἧψα:—passive, perfect ἧμμαι, Ionic dialect ἅμμαι[[ 5th c.BC: Herodotus Historicus 1.86] Refs 5th c.BC+]: future ἅψομαι[[ 8th c.BC: Odyssea Homerus Epi
to touch ἅπτω, future ἅψω: aorist ἧψα:—passive, perfect ἧμμαι, Ionic dialect ἅμμαι[[ 5th c.BC: Herodotus Historicus 1.86] Refs 5th c.BC+]: future ἅψομαι[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9
from the beginning ἀρχαῖος,α,ον, (ἀρχήI) A. from the beginningororigin: I. mostly of things,ancient, σκότος S. OC 106 ; ἐσθής Hdt. 5.88 ; δόμοις ἐπασσάλευσαν ἀρχαῖον γάνος A. Ag. 579 codd.; Ζ
ancient ἀρχαῖος, α, ον, (ἀρχή I) from the beginning or origin: __I mostly of things, ancient, σκότος[[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 106; ἐσθής 5th c.BC: Herodotus Historicus 5.88;
not liable to fall, immovable, steadfast, ἀσφαλ-ής,ές, (σφάλλομαι, σφαλῆναι) A. not liable to fall, immovable, steadfast,in Hom. only once asAdj.(cf. infr. III), θεῶν ἕδος ἀ. αἰεί Od. 6.42 , cf. He
secure ἀσφαλ-ής, ές, (σφάλλομαι, σφαλῆναι) not liable to fall, immovable, steadfast, in [[ 8th c.BC: Homerus Epicus only once as ] Refs 8th c.BC+]adjective (compare infr. III), θεῶν ἕδος ἀ. αἰεί[[ 8t
acting of one's own will, of oneself, αὐτό-μᾰτος,η,ον, Hom. and Att. ;ος,ον Hes. Op. 103 , Arist. GA 762a9 , Philetaer. 1 D. , Hp. EP 19 in Hermes 53.65 . 1. of persons,acting of one's own will, of
by itself αὐτό-μᾰτος, η, ον, [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] and Attic dialect; ος, ον [[ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 103, 4th c.BC: Aristoteles Philosophus “de Genera
send forth, discharge, ἀφίημι,2 sg. A. ἀφίης Pl. Phlb. 50d , etc.,3 sg. ἀφίησι,alsoἀφίει, Ion. ἀπίει Hdt. 2.96 ,1 pl. ἀφίεμεν Ar. Nu. 1426 ; imper. ἀφίει Id. V. 428 :impf. ἀφίειν,with dou
to release: leave ἀφίημι, 2nd pers.singular ἀφίης[[ 5th-6th c.BC: Plato Philosophus “Philebus” 50d, etc., _3rd.pers._ _sing._ ἀφίησι, also ἀφίει,] Refs 5th c.BC+] Ionic dialect ἀπίει[[ 5th c.BC: Hero
to release: forgive ἀφίημι, 2nd pers.singular ἀφίης[[ 5th-6th c.BC: Plato Philosophus “Philebus” 50d, etc., _3rd.pers._ _sing._ ἀφίησι, also ἀφίει,] Refs 5th c.BC+] Ionic dialect ἀπίει[[ 5th c.BC: He
to release: permit ἀφίημι, 2nd pers.singular ἀφίης[[ 5th-6th c.BC: Plato Philosophus “Philebus” 50d, etc., _3rd.pers._ _sing._ ἀφίησι, also ἀφίει,] Refs 5th c.BC+] Ionic dialect ἀπίει[[ 5th c.BC: Her
through/because of διά, poetry διαί (Aeolic dialect ζά, which see), preposition governing genitive and accusative — Rad. sense, through; never anastrophic [Prop. δῐᾰ: but [[ 8th c.BC: Homerus Epicus
to miss entirely διᾰμαρτ-άνω, future -αμαρτήσομαι[[ 4th c.BC: Demosthenes Orator 19.151:] Refs 4th c.BC+] —strengthened for ἁμαρτάνω, miss entirely, go quite astray from, τῆς ὁδοῦ [[ 5th c.BC: Thucyd
mind διάνοιᾰ, ἡ, Aeolic dialect διανοιΐα [[ 7th-6th c.BC: Alcaeus Lyricus “Supp.” 1a.1 (nisi to be read δι᾽ ἀνοιΐα[ν])] Refs 7th c.BC+], poetry also διανοίᾱ accusative to [[ 12th c.AD: Eustathius Epi
thought, διάνοιᾰ,ἡ, Aeol. διανοιί̈α Alc. Supp. 1a . 1 (nisi leg.δι' ἀνοιί̈α[ν]), poet. alsoδιανοίᾱacc. to Eust. 1679.29 :— A. thought,i.e.intention, purpose, Hdt. 1.46 , 90 , And. 4.35 , etc.;τῇ δ
observant of custom δίκαιος[ῐ],α,ον,alsoος,ον E. Heracl. 901 (lyr.), IT 1202 , D.S. 5.72 : (δίκη): A. in Hom. and all writers, of persons,observant of customorrule, Od. 3.52 ; esp.of social rule, w