to perceive: understand οἶδα, (from same root as εἶδον, which see), [in LXX chiefly for ידע ;] pf. with present meaning (plpf. as impf.; on irregular tense-forms, see App.), to have seen or perceive
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to perceive: understand οἶδα, (from same root as εἶδον, which see), [in LXX chiefly for ידע ;] pf. with present meaning (plpf. as impf.; on irregular tense-forms, see App.), to have seen or perceive
to perceive: see οἶδα, (from same root as εἶδον, which see), [in LXX chiefly for ידע ;] pf. with present meaning (plpf. as impf.; on irregular tense-forms, see App.), to have seen or perceived, henc
to perceive: know οἶδα, (from same root as εἶδον, which see), [in LXX chiefly for ידע ;] pf. with present meaning (plpf. as impf.; on irregular tense-forms, see App.), to have seen or perceived, hen
εἴλω (also εἰλέω , εἱλέω , εἴλλω , εἵλλω , ἴλλω ; εἱλῶνται is f.l. in Aret. SD 1.2 ), a word whose meanings are traceable to various roots of similar form, v. infr. D. —From εἴλω ( pres. in Hom. only
to constrain εἴλω (also εἰλέω, εἱλέω, εἴλλω, εἵλλω, ἴλλω; εἱλῶνται is falsa lectio in [[ 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων χρονίων παθῶν” 1.2)] Refs 2nd c.AD+], a word whose meaning
said εἶπον(pres. ἔπωis used by Nic. Al. 429 , 490 , etc., but thepres.in use isφημί, λέγω, ἀγορεύω(v. infr. IV), thefut. ἐρέω, ἐρῶ, thepf. εἴρηκα), Ep. and Lyr. A. ἔειπον Il. 1.552 , al., Pi. O. 4
to say εἶπον (present ἔπω is used by [[ 2nd c.BC: Nicander Epicus “Alexipharmaca” 429, 490, etc., but the ] Refs 2nd c.BC+]present in use is φημί, λέγω, ἀγορεύω (see. infr. IV), the future ἐρέω, ἐρῶ,
if somehow Included with: εἰ, Attic dialect-Ionic dialect and [[ 4th c.AD(?): Arcadius Grammaticus (for εἰκ, see below 11 ad [near the start]), = _Doric dialect_ and _Aeolic dialect_ αἰ, αἰκ (which s
toward ἐν εἰς or ἐς, PREP. WITH ACC. ONLY:—both forms are found in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+], Ionic dialect poets, and early metrical Inscrr.; ἐς is best attested in [[ 5th c.BC:
to enter εἰσ-πορεύομαι [in LXX chiefly for בּוֹא ;] to go into, enter: Luk.8:16 11:33 19:30; before εἰς, Mrk.1:21 6:56 11:2, Luk.22:10, Act.3:2; πρός, with accusative of person(s), Act.28:30; ὅπου,
throw ἐκβάλλω, Arc. ἐσδέλλω IG 5(2).6.49 (Tegea,iv B.C.),fut. -βᾰλῶ:aor. -έβαλον:pf. -βέβληκα: Pass. ,fut. A. -βεβλήσομαι E. Ba. 1313 :—throworcast out of,c. gen., Ὀδίον μέγαν ἔκβαλε δίφρου Il.
to expel ἐκβάλλω, [[ 4th c.AD(?): Arcadius Grammaticus ] Refs 4th c.AD+] ἐσδέλλω [[ “IG” 5(2).6.49 (Tegea, 4th c.BC), ] Refs 4th c.BC+]future -βᾰλῶ: aorist -έβαλον: perfect -βέβληκα: passive, future
take off, strip off, ἐκδύω(ἐκδύνω Hdt. 1.9 , etc.) : I. causal inpres. ἐκδύω:impf. ἐξέδυον: fut. ἐκδύσω:aor. 1 ἐξέδῡσα: latepf. ἐκδέδῠκα AP 5.72 ( Rufin. ) :—take off, strip off,c. dupl. acc. per
to strip ἐκδύω (ἐκδύνω [[ 5th c.BC: Herodotus Historicus 1.9, etc.)] Refs 5th c.BC+]: __I causal in present ἐκδύω: imperfect ἐξέδυον· future ἐκδύσω: aorist 1 ἐξέδῡσα: late perfect ἐκδέδῠκα [[ “Antho
to cleanse ἐκ-κᾰθαίρω, Ionic dialectaorist I-εκάθηρα [[ 5th c.BC: Herodotus Historicus 2.86 ] Refs 5th c.BC+], Attic dialect -εκάθᾱρα[[ 4th-3rd c.BC: Dinarchus Orator 2.5 ] Refs 4th c.BC+]:— cleanse
to prevent ἐκ-κόπτω, [in LXX for כָּרַת, etc. ;] to cut out, cut off, cut down: of a hand, foot, Mat.5:30 18:8; a tree, Mat.3:10 7:19 Luk.3:9 13:7, 9; figuratively, of a branch, Rom.11:22; before ἐκ
to carry over ἐκπεράω [[(4th c.AD(?): Arcadius Grammaticus ] Refs 4th c.AD+] ἐσ-, see below[[ 1.4), _Epic dialect_ ] Refs]imperfect ἐκπεράασκε [[ “Anthologia Graeca” 9.381 ] Refs]:— go out over, pass
fill up, ἐκπίμπλημι, A. fill up, κρατῆρα E. Cyc. 388 ;ἐκ δ' ἐπίμπλαμεν δρόσου κρατῆρας filledthemfull of.., Id. Ion 1194 . 2. satiate, ὄμματ' ἐξεπίμπλαμεν Id. Andr. 1087 ; ἐκπιμπλάναι τὴν αὐτ
ἐκφαίνω , fut. -φᾰνῶ , Ion. -φανέω in Luc. Syr.D. 32 : aor. ἐξέφηνα , Dor. -έφᾱνα Pi. N. 4.68 :— Pass. , Ep. aor. 1 -εφαάνθην Il. 13.278 . of persons, bring to light, reveal , σήμερον ἄνδρα φόωσδε . .
to escape ἐκ-φεύγω [in LXX for נוּס, etc. ;] to flee away, escape: absol., Act.16:27, 1Th.5:3, Heb.2:3; before ἐκ, Act.19:10; with accusative of person(s), Heb.12:25; with accusative of thing(s), Lu
to pour out ἐκ-χέω also Hellenistic, ἐκχύνω (in Th.: 4Ki.14:14 *), and ἐκχύννω (which see) [in LXX chiefly for שָׁפַךְ ;] to pour out: φιάλην, Rev.16:1-4, 8 16:10, 12 16:17; κέρματα, Jhn.2:15; αἷμα,
mercy ἔλεος, -ους, τό (cl. -ου, ὁ, and so Rec., Mat.9:13 12:7 23:23, Tit.3:5, Heb.4:16; on the Hellenistic form τό ἔ., see WH, App., 158; M, Pr., 60; Mayser, 277; Kühner, i, 515), [in LXX chiefly for
Acut.(Sp. ἑλίσσωorἐλίσσω(the latter more freq. in codd. of Hom. ), Att. ἑλιξό-ττω, Ep. inf. A. -έμεν Il. 23.309 ; Ion. εἰλίσσωorεἱλίσσω(εἱ. is found in codd. of Hdt. (v. infr.), but κατ-ελίσσει
of me, of myself ἐμαυτοῦ,ἐμαυτῆς, reflexive Pron. of first pers., A. of me, of myself: only gen., dat., and acc. sg., both masc. and fem.: not found in early Ep. ; Aeol. ἔμ' αὔτῳ, ἔμ' αὔτᾳ, Alc. 72