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surely ἦ, adverb, never in the form ἦε (ἠέ): __I TO CONFIRM an assertion, in truth, of a surety, ἦ ὀλίγον οἷ παῖδα ἐοικότα γείνατο Τυδεύς [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.800, etc.; iron
to marvel θαυμ-άζω, Ionic dialect θωμ-, Attic dialect future θαυμάσομαι [[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 476, 5th c.BC: Euripides Tragicus “Alcestis” 157, 5th-6th c.BC: Plato
to see/experience θεωρέω, -ῶ (θεωρός, a spectator, θεάομαι) [in LXX chiefly for רָאָה, חָזָה ;] (present and imperfect only, exc. Jhn.7:3 (fut.), Mat.28:1, Luk.23:48, Jhn.8:51, Rev.11:12 (aor.); El.,
remark, observe καταγιγνώσκω, Ion. and laterκαταγηρ-γῑνώσκω,fut. A. -γνώσομαι Pl. Euthphr. 2b :—remark, observe, esp. somethingto one's prejudice, c. gen. pers.: I. generally,καταγνοὺς τοῦ γέροντ
to condemn καταγιγνώσκω, Ionic dialect and later καταγηρ-γῑνώσκω, future -γνώσομαι[[ 5th-6th c.BC: Plato Philosophus “Euthyphro” 2b ] Refs 5th c.BC+]:—remark, observe, especially something to one's p
speak against κατηγορ-έω, A. speak against, esp. before judges,accuse, opp.ἀπολογέομαι, c. gen., Hdt. 2.113 , 8.60 , Lys. 14.21 , Ar. Pl. 1073 , etc.; τῆς πόλεως Pl. Mx. 244e : less freq. κατά τινο
to accuse κατηγορ-έω, speak against, especially before judges, accuse, opposed to ἀπολογέομαι, with genitive, [[ 5th c.BC: Herodotus Historicus 2.113, 8.60, 5th c.BC: Lysias Orator 14.21, 5th-6th c.B
count, reckon λογ-ίζομαι, Att. fut.-ιοῦμαι Id. Ra. 1263 , Th. 5.87 , etc.:aor. A. ἐλογισάμην E. Or. 555 , Th. 6.31 , etc.:pf. λελόγισμαι Lys. 32.24 , 27 , D. 28.12 :— Pass. ,v.infr. 111 : (λό
to count λογ-ίζομαι, Attic dialect future -ιοῦμαι [[ [prev. author = 5th-6th c.BC: Aristophanes Comicus] “Ra.” 1263, 5th c.BC: Thucydides Historicus 5.87, etc.] Refs 5th c.BC+]: aorist ἐλογισάμην [[
computation, reckoning λόγος,ὁ, verbal noun ofλέγω(B), with senses corresponding toλέγω(B) II and III (on the various senses of the wordv. Theo Sm. pp.72,73 H., An.Ox. 4.327 ): common in all periods
word λόγος, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word see [[ 2nd c.AD: Theon Smyrnaeus Philosophus pp.72,73 H., “Anecdota Graeca
bear witness, give evidence μαρτῠρ-έω,fut.-ήσω Pi. O. 6.21 :— Pass. ,fut. A. μαρτυρηθήσομαι Is. 8.13 , D. 19.40 ;μαρτυρήσομαιin pass. sense, X. (v.infr. 9 ), D. 57.37 :aor. ἐμαρτυρήθην:pf. μεμαρ
to testify μαρτῠρ-έω, future -ήσω [[ 5th c.BC: Pindarus Lyricus “O.” 6.21 ] Refs 5th c.BC+]:—passive, future μαρτυρηθήσομαι [[ 4th c.BC: Isaeus Orator 8.13, 4th c.BC: Demosthenes Orator 19.40 ] Refs
call to witness, invoke μαρτύρομαι [ῡ],fut. μαρτῠροῦμαι(δια-) LXX Ps. 80(81).9 (cod. Alex. ):aor. A. ἐμαρτῡράμην Pl. Phlb. 47d , App. BC 2.47 :—call to witness, invoke, c. acc. pers., Antipho 1.29
to testify μαρτύρομαι [ῡ], future μαρτῠροῦμαι (δια-) [[ LXX.Psa.80(81).9 (codex 2nd c.AD: Alexander Rhetor)] LXX+2nd c.AD+]: aorist ἐμαρτῡράμην [[ 5th-6th c.BC: Plato Philosophus “Philebus” 47d, 2nd
D Mort. ὀνίνημι [ῐ] A. , ὀνίνης Pl. Hp.Ma. 301c , ὀνίνησι Il. 24.45 , Hes. Th. 429 , etc. ;inf. Ὀνινα<>ναιdub. in Pl. R. 600d ;part. ὀνινάς,ᾶσα Id. Phlb. 58c (impf.supplied byὠφέλουν) :fut. ὀν
to have joy ὀνίνημι [ῐ], ὀνίνης [[ 5th-6th c.BC: Plato Philosophus “Hp.Ma.” 301c, ὀνίνησι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.45, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, etc. ] Refs 8th
Inscr. destombeaux des rois ὁράω, contr. ὁρῶeven in Il. 3.234 , Ep. ὁρόω 5.244 , etc.; Aeol. ὄρημι(q. v.); Ion. ὁρέω Hdt. 1.80 , etc.,2 sg. A. ὁρῇς Herod. 2.67 , al.,3 sg. ὁρῇ Hp. Carn. 17
to see: see ὁράω, contraction ὁρῶ even in [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.234 ] Refs 8th c.BC+], Epic dialect ὁρόω [[ 5.244 ] Refs], etc.; Aeolic dialect ὄρημι (which see); Ionic dialect
to see: appear ὁράω, contraction ὁρῶ even in [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.234 ] Refs 8th c.BC+], Epic dialect ὁρόω [[ 5.244 ] Refs], etc.; Aeolic dialect ὄρημι (which see); Ionic dial
fact οὐ, the negative of A. factandstatement, asμήofwillandthought;οὐdenies,μήrejects;οὐis absolute,μήrelative;οὐobjective,μήsubjective. —The same differences hold for all compds. ofοὐandμή, and some
certainly not, at any rate . . not οὔκουν, Ion. οὔκων,Adv., (οὐκ, οὖν): I. in direct negation,certainly not, at any rate . . not, freq. with stress on the word which followsοὖν, οὔκουν Ἀτρεῖδαι τοῦτ
follow παρᾰκολουθ-έω, A. followorattend closely, dog one's steps,τινι Ar. Ec. 725 ; τὸ παρακολουθοῦν εἴδωλον ἑκάστῳ Pl. Sph. 266c , cf. D. 21.14 , 69 , Philem. 124 ; οὓς σὺ ζῶντας μέν, ὦ κίναδος,
to follow παρᾰκολουθ-έω, follow or attend closely, dog one's steps, τινι [[ 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 725; τὸ παρακολουθοῦν εἴδωλον ἑκάστῳ 5th-6th c.BC: Plato Philosophus “So