nature φύσις [ῠ], ἡ, genitive φύσεως, poetry φύσεος probably (for the sake of meter) in [[ 5th c.BC: Euripides Tragicus “Troades” 886, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1282 (Lyric
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nature φύσις [ῠ], ἡ, genitive φύσεως, poetry φύσεος probably (for the sake of meter) in [[ 5th c.BC: Euripides Tragicus “Troades” 886, compare 5th-6th c.BC: Aristophanes Comicus “Vespae” 1282 (Lyric
χράω (B). A. FORMS: contr. χρῇ S. El. 35 , Ion. χρᾷ Hdt. 1.62 (also Luc. DMort. 3.2 ); inf. χρᾶν Hdt. 8.135 (also Luc. Alex. 19 ); Ion. part. χρέων h.Ap. 253 , fem. χρέωσα Hdt. 7.111 ; Ep. χρείων Od.
give up ἀποδίδωμι,fut. -δώσω:aor. 1 ἀπέδωκα:aor. 2 A. ἀπέδων A.D. Synt. 276.9 , shortenedinf. ἀποδοῦνprob. in Hsch. :—give uporback, restore, return, τινί τι Hom. , etc.: esp.render what is due
no? ἆρᾰ, interrogative Particle, implying anxiety or impatience, = Epic dialect and Lyric poetry ἦ ῥα: __1 alone, it simply marks the question, the nature of which is determined by the context: e.g.
hidden ἀφᾰν-ής, ές, (φαίνομαι) unseen, especially of the nether world, Ταρτάρου πυθμήν[[ 5th c.BC: Pindarus Lyricus “Fragmenta.” 207, compare 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 8
firm βέβαιος, ον (so always in [[ 5th c.BC: Thucydides Historicus, 5th-6th c.BC: Plato Philosophus)] Refs 5th c.BC+], also α, ον (see. below): (βαίνω):— firm, steady, κρύσταλλος [[ 5th c.BC: Thucydid
firmly Included with: βέβαιος, ον (so always in [[ 5th c.BC: Thucydides Historicus, 5th-6th c.BC: Plato Philosophus)] Refs 5th c.BC+], also α, ον (see. below): (βαίνω):— firm, steady, κρύσταλλος [[ 5
afternoon δείλη,ἡ, A. afternoon( δ. ἡμέρας τελευτή Pl. Def. 411b ), ἔσσεται ἢ ἠὼς ἢ δείλη ἢ μέσον ἦμαρ Il. 21.111 : divided intoearlyandlate(πρωί̈αandὀψία) , περὶ δείλην πρωί̈ην γενομένην Hdt. 8
afternoon δείλη, ἡ, afternoon (δ. ἡμέρας τελευτή [[ 5th-6th c.BC: Plato Philosophus “Definitiones” 411b), ἔσσεται ἢ ἠὼς ἢ δείλη ἢ μέσον ἦμαρ 8th c.BC: Ilias Homerus Epicus “Illiad” 21.111 ] Refs 8th
aye δῆτα,Adv., lengthd. and more emphatic form ofδή,first asv.l. in Hdt. 4.69 , mostly used by Trag. and Pl. (v. infr.).—Never placed at the beginning of a sentence or verse, exc. in S. Aj. 986 . 1.
unless Related to: ἐάν (so early Attic Inscrr., as [[ “IG” 12.3.20, εἰάν sometimes after BC 400 4th c.BC, [prev. work]22.28.17,compare “PEleph.” 1.8, 10 (4th c.BC))] Refs 4th c.BC+], also contraction
you are εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦ
like truth εἰκός, Ion. οἰκός,ότος,τό, neut.part.ofἔοικα, A. like truth, i.e.likely, probable, reasonable,εἰ.(with or withoutἐστί), c.inf. pres.,aor., orfut., S. El. 1026 , A. Ag. 575 , Is. 4.18 ;οὐ
to exist εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ
they are εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ
to give forth ἐνδίδωμι, give in: hence, __I give into one's hands, give up to, ἀσκὸν ἔνδος μοι [[ 5th c.BC: Euripides Tragicus “Cyclops” 510 (Lyric poetry), etc.; ἑαυτόν τινι 5th-6th c.BC: Plato Phi
take out, ἐξαιρ-έω,fut. -ησω,later A. ἐξελῶ D.H. 7.56 , etc.:aor. 2 ἐξεῖλον, Ep. and Lyr. ἔξελον Il. 16.56 , Pi. O. 1.26 ;inf. ἐξελεῖν:— Med. ,fut. ἐξαιρήσομαι A. Supp. 924 ; later ἐξελοῦμαι
to take out/select ἐξαιρ-έω, future -ησω, later ἐξελῶ [[ 1st c.BC: Dionysius Halicarnassensis 7.56, etc.: ] Refs 1st c.BC+]aorist 2 ἐξεῖλον, Epic dialect and Lyric poetry ἔξελον [[ 8th c.BC: Ilias Ho
denying ἔξαρν-ος,ον, A. denying:ἔ. εἰμιorγίγνομαι, = ἐξαρνέομαι , abs., Ar. Nu. 1230 , Antipho 5.51 , And. 1.12 , etc.; οὐ πώποτε ἔ. ἐγενόμην Pl. Hp.Mi. 372c ; ἔ. γίγνεσθαι περί τινος D. 23.176
examine well ἐξετ-άζω,fut. ἐξετάσω,rarely A. ἐξετῶ Isoc. 9.34 , cf. AB 251 :aor. ἐξήτασα Ar. Th. 438 , S. OC 211 (lyr.), etc., Dor. ἐξήταξα Theoc. 14.28 :pf. ἐξήτακα Pl. Tht. 154d , etc.:
to find out ἐξετ-άζω, future ἐξετάσω, rarely ἐξετῶ [[ 5th-6th c.BC: Isocrates Orator 9.34, compare “Anecdota Graeca - Bekker” 251] Refs 5th c.BC+]: aorist ἐξήτασα [[ 5th-6th c.BC: Aristophanes Comicu
then ἔπειτα, Ionic dialect and Doric dialect ἔπειτε(ν) (which see), adverb, (ἐπί, εἶτα): __I of mere Sequence, without any notion of cause, thereupon, thereafter, then, frequently from [[ Hom. downw
have ἐπέχω,fut. ἐφέξω(v. infr. IV. 1 , 2 ) and A. ἐπισχήσω E. Andr. 160 , D. 45.88 :aor. ἐπέσχον,imper.ἐπίσχες, inf. ἐπισχεῖν;poet. ἐπισχέθοι A. Th. 453 (lyr.), ἐπέσχεθον A.R. 4.1622 :pf. ἐπέ
to hold fast/out ἐπέχω, future ἐφέξω (see. infr. IV. [[ 1, 2) and ἐπισχήσω 5th c.BC: Euripides Tragicus “Andromache” 160, 4th c.BC: Demosthenes Orator 45.88 ] Refs 5th c.BC+]: aorist ἐπέσχον, imperat