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healing ἴᾱσις [ῑ], Ionic dialect ἴησις, εως, ἡ, (ἰάομαι) healing, mode of healing, remedy, [[ 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 2.17, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 68, 5th-6
healing, mode of healing, remedy ἴᾱσις [ῑ], Ion. ἴησις,εως,ἡ, (ἰάομαι) A. healing, mode of healing, remedy, Hp. Aph. 2.17 , S. OT 68 , Pl. Smp. 188c ; οἷς [πήμασιν] ἴ. οὐκ ἔνεστ' ἰδεῖν S. El. 876
jessamine, Jasminum officinale ἰάσμη,ἡ, A. jessamine, Jasminum officinale, Aët. ap. Ps.- Dsc. 1.63 (fr. Pers. yāsam):ἰάσμῐνον,τό,oil of jasmine, ibid.:—alsoἰασμέλαιον, τό, Aët. 1.119 (who states tha
to be alone ἰδῐ-άζω, (ἴδιος) A. to be alone, Hdn. 4.12.7 , 7.6.7 , D.C. 66.9 ; ἰδιάζουσαι Herod. 6 tit.;δωμάτιον ἰδιάζον secluded, Hld. 7.12 ;ἰ. πρός τινα to be alonewith . . , ib. 25 ;ἰ. θεῷ to be
relationship ἰδῐότης [ῐδ], ητος, ἡ, (ἴδιος) peculiar nature, property, specific character, [[ 4th-3rd c.BC: Damoxenus Comicus 2.41, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1p.17U.; ἡ ἰ. τῆς ἡδ
peculiar nature, property, specific character ἰδῐότης[ῐδ],ητος,ἡ,(ἴδιος) A. peculiar nature, property, specific character, Damox. 2.41 , Epicur. Ep. 1p.17U. ; ἡ ἰ. τῆς ἡδονῆς X. An. 2.3.16 ; τῶν πρ
consecrate, dedicate ἱερ-όω, Dor. ἱᾰρ-, (ἱερός) A. consecrate, dedicate, Pl. Lg. 771b ; [ τὰν γᾶν] ἃν Ἀμφικτίονες ἱάρωσαν IG 22.1126.16 (Amphict.);ϳιαρόντο( = ἱερούντων ) Ἀπόλλονος Ἐχέτο ἄγαλμα B
temple ἱερός (for ἱερὸν see. III.2), ά, όν, also ός, όν in the phrase ἱερὸς ἀκτή [[ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 597, 805, Oracle texts cited in 5th c.BC: Herodotus Historicus 8.77 ]
ἱερός (v. sub fin.), ά , όν , also ός , όν in the phrase ἱερὸς ἀκτή Hes. Op. 597 , 805 , Orac. ap. Hdt. 8.77 : Ion. and poet. ἱρός , ή , όν (v. sub fin.): Dor. and N. Greek ἱᾰρός IG 22.1126.20 , etc.:
sacred ἱερός (for ἱερὸν see. III.2), ά, όν, also ός, όν in the phrase ἱερὸς ἀκτή [[ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 597, 805, Oracle texts cited in 5th c.BC: Herodotus Historicus 8.77 ]
Ja-c-io ἵημι,ἵης( A. v.l. ἵεις S. El. 596 , Castorio 2 ),ἵησι,3 pl. ἱᾶσι, Ion. and Ep. ἱεῖσι; imper. ἵει Il. 21.338 , E. El. 593 (lyr.);subj. ἱῶ; opt.ἱείην(alsoἀφ-ίοιμι, X. HG 6.4.3 );inf. ἱέναι
ἰθύς (A) [ ῑ], ἰθεῖα, ἰθύ , Ion. fem. ἰθέα Hdt. 2.17 , Eus.Mynd. 63 (but ἰθείης, ῃ, αν are prob. in oblique cases)<*> Comp. ἰθύντερος Hdn.Gr. 2.927 : Sup. ἰθύντατος or -ύτατος (v. infr.):— Ion. and Ep
sufficing, becoming, befitting ἱκᾰν-ός[ῐ],ή,όν,(ἱκνέομαι) A. sufficing, becoming, befitting; proseAdj., used two or three times by Trag. (v. infr.): I. of persons,sufficient, competent to doa thing,
sufficient ἱκᾰν-ός [ῐ], ή, όν, (ἱκνέομαι) sufficing, becoming, befitting; prose adjective, used two or three times by Trag. (see. below): __I of persons, sufficient, competent to do a thing, with in
approach as a suppliant ἱκετ-εύω,fut. A. -σω E. IA 462 (cj. Markl.), Isoc. 7.69 :aor. 1 ἱκέτευσα: used by Hom. only inimpf.andaor.withῐmetri gr., but in Trag.ῑfrom the augm.:— Med. and Pass. (v. i
of ἱκετ-ήριος, poet.ἱκτήριος,α,ον, asAdj.in the latter form only, A. oforfit for suppliants,ἱ. θησαυρός, of hair offered to a god, S. Aj. 1175 ; κλάδοι Id. OT 3 ;ἱκτήριοι,=ἱκέται, ib. 327 ;φωτῶν ἱκ
one who comes to seek aid ἱκέτ-ης,ου,ὁ, (ἱκνέομαι) A. one who comes to seek aidorprotection, suppliant; freq. in Hom. ofone who comes to seek for purification after homicide,ἀνὴρ ἱ. Il. 24.158 , cf.
to entreat ἱκετ-εύω, future -σω[[ 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 462 (conjecture Markl.), 5th-6th c.BC: Isocrates Orator 7.69 ] Refs 5th c.BC+]: aorist 1 ἱκέτευσα: used by [[ 8th
supplication ἱκετ-ήριος, poetry ἱκτήριος, α, ον, as adjective in the latter form only, of or fit for suppliants, ἱ. θησαυρός, of hair offered to a god, [[ 5th c.BC: Sophocles Tragicus “Ajax” 1175; κλ
a supplicant ἱκέτ-ης, ου, ὁ, (ἱκνέομαι) one who comes to seek aid or protection, suppliant; frequently in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] of one who comes to seek for purification after
moisture ἰκμ-άς, άδος, ἡ, moisture, e.g. of oily leather, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 17.392; ἰκμάδος ἐστὶ ἐν αὐτῇ [τῇ Λιβύῃ] οὐδέν 5th c.BC: Herodotus Historicus 4.185 ] Refs 8th c.BC
come ἱκνέομαι, lengthd. form ofἵκω(q. v.),ἱκάνω, wh. are the Homeric forms of thepres.(exc.ἱκνεύμεναι, ἱκνεύμεσθα, Od. 9.128 , 24.339 ), first in Alc. 98 (s. v.l.):impf. A. ἱκνεῖτο S. OC 970 :fut.
ἵνα , Adv. , of Place, in that place, there , once in Hom. , ἵ. γάρ σφιν ἐπέφραδον ἠγερέθεσθαι Il. 10.127 (acc.to Eust. ). elsewh. relat., in which place, where , 2.558 , Od. 9.136 , Hdt. 2.133 , 9.27
in order that/to ἵνα, adverb, __I of Place, __I.1 in that place, there, once in [[ 8th c.BC: Homerus Epicus, ἵ. γάρ σφιν ἐπέφραδον ἠγερέθεσθαι 8th c.BC: Ilias Homerus Epicus “Illiad” 10.127 (_accus