a neck vertebrae σφόνδῠλ-ος, ὁ (ἡ, see below 1b), Ionic dialect and later Greek σπόνδῠλος (as in [[ 5th c.BC: Hippocrates Medicus (see. below), 1st c.BC-1st c.AD: Strabo Geographus 2.5.6, also in 5th
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a neck vertebrae σφόνδῠλ-ος, ὁ (ἡ, see below 1b), Ionic dialect and later Greek σπόνδῠλος (as in [[ 5th c.BC: Hippocrates Medicus (see. below), 1st c.BC-1st c.AD: Strabo Geographus 2.5.6, also in 5th
to rejuvenate σωμᾰτοποι-έω, give bodily existence to, ἐνέργειαν [[ 2nd-3rd c.AD: Hermes Trismegistus cited in 5th c.AD: Stobaeus, Joannes 1.41.6. ] Refs 2nd c.AD+] __2 represent in art, τὸν Ἔρωτα [[
savior σωτήρ, -ῆρος, ὁ (σώζω), [in LXX for יָשַׁע and cognate forms ;] saviour, deliverer, preserver, a frequently epithet of kings in the Ptolemaic and Rom. periods (Deiss., BS, 83; LAE, 368 f.; MM
and/both τε, enclitic Particle, with two main uses (see. infr. A, B). __A as a Conjunction, __A.I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely poin
to feed τρέφω, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.52, etc.] Refs 8th c.BC+]; Doric dialect τράφω (see. entry); 1st pers. singular optative τρέφοιν [[ 5th c.BC: Euripides Tragicus “Fragmenta
to return ὑποστρέφω, turn round about or back, ἵππους [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.581, compare 505; πάλιν ὑ. βίοτον εἰς Ἅιδαν 5th c.BC: Euripides Tragicus “Hercules Furens” 736 (Lyri
to bear/lead φέρω (Locrian dialect φάρω [ᾰ], [[ “IG” 9(1).334.5 (Oeanthea, 5th c.BC))] Refs 5th c.BC+], only present and imperfect (late 1 aorist 3rd.pers. plural ἤφεραν [[ “IG” 3.1379), 8th c.BC: Il
to love φῐλέω, Aeolic dialect φίλημμι [[ 7th-6th c.BC: Sappho Lyrica 79, cf. Ead. “Oxy.” 1787 “fragment” 1 + 2.24] Refs 7th c.BC+]; 2nd pers. singular φίλησθα Ead.22; late 3rd.pers. plural φίλεισι [[
blood αἷμα, ατος, τό, [in LXX for דָּם ;] blood. __1. In the ordinary sense: Mrk.5:25, Luk.8:43,44 22:44, Jhn.19:34, Act.15:20,29 21:25, Rev.8:7,8 11:6 16:3,4,6 19:13. __2. In special senses: __(
(Field of) Blood αἷμα, ατος, τό, [in LXX for דָּם ;] blood. __1. In the ordinary sense: Mrk.5:25, Luk.8:43,44 22:44, Jhn.19:34, Act.15:20,29 21:25, Rev.8:7,8 11:6 16:3,4,6 19:13. __2. In special s
to choose αἱρέω, imperfect ᾕρεον[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 24.579] Refs 8th c.BC+], Ionic dialect αἵρεον[[ 5th c.BC: Herodotus Historicus 6.31, but _contraction_ ᾕρει even in 8th c.BC
to take up ἀείρω, Epic dialect, Ionic dialect, and poetry; αἴρω (once in [[ 8th c.BC: Homerus Epicus, see below)] Refs 8th c.BC+], Attic dialect and Trag. (except [[ 4th-5th c.BC: Aeschylus Tragicus
unwilling ἀέκων, Epic dialect and Ionic dialect; Attic dialect and Trag. contraction ἄκων [ᾱ], ουσα, ον (uncontraction form also in [[ “IG” 1.61 (law of Draco), 4th-5th c.BC: Aeschylus Tragicus “Supp
together ἅμᾰ [ᾰμ], Doric dialect ἁμᾶ, which see: (see. entry near the end): __A adverb at once, at the same time, mostly of Time, frequently added to τε.. καί, ἅμ᾽ οἰμωγή τε καὶ εὐχωλή[[ 8th c.BC: I
if ἄν, [ᾰ], Epic dialect, Lyric poetry, Ionic dialect, [[ 4th c.AD(?): Arcadius Grammaticus ] Refs 4th c.AD+], Attic dialect; also κεν) Epic dialect, Aeolic dialect, Thess., κᾱ Doric dialect, Boeotia
to compel ἀναγκ-άζω, future -άσω[[ 5th c.BC: Euripides Tragicus “Andromache” 337, 5th c.BC: Thucydides Historicus 5.35] Refs 5th c.BC+] (later 2nd pers.plural -ᾶτε[[ “Arch.Papyrus” 6.286)] Refs]: per
to kill ἀναιρέω, perfect ἀνῄρηκα (ἀνειρ-uncertain in [[ “Comica Adespota” 18.6D.): (see. αἱρέω)] Refs]: — take up, ἀνελόντες ἀπὸ χθονός having raised the victim from the ground, so as to cut its thro
to leave ἀναχωρ-έω, Locrian dialect, Cretan dialect ἀνχ-, go back, πόλινδε ἂψ ἀναχωρήσουσιν[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.210, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.461
to go up ἀνέρχομαι, (compare ἄνειμι): aorist -ήλυθον or -ῆλθον:— go up, ἀνελθὼν ἐς σκοπιήν[[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.97; εἰς τὴν ἀκρόπολιν 5th-6th c.BC: Xenophon Historicus “His
to endure ἀνέχω, imperfect ἀνεῖχον: also ἀνίσχω, imperfect ἀνῖσχον: future ἀνέξω[[ 7th c.BC: Archilochus Lyricus 82, 2nd c.AD: Lucianus Sophista “Hist.Conscr.” 4(s. see l.), also ἀνασχήσω 5th c.BC: H
to disbelieve ἀπιστ-έω, future passive ἀπιστηθήσομαι[[ 1st c.BC: Diodorus Siculus Historicus 32.10, but ἀπιστήσομαι in _passive_ sense, 5th-6th c.BC: Plato Philosophus “Respublica” 450c] Refs 5th c.B
to display ἀποδείκ-νῡμι (and ἀποδεικνύω [[ 5th-6th c.BC: Xenophon Historicus “Symposium” 8.20, 2nd c.BC: Polybius Historicus 7.14.3)] Refs 5th c.BC+], Ionic dialect ἀποδέκνῦμι [[ “GDI” 5653b14 (Chios
to leave ἀπο-λείπω, aorist ἀπέλῐπον (ἀπέλειψα late, [[ 4th c.AD: Themistius Sophista “Orationes” 25.310d, 1st c.AD(?): Pseudo-Phocylidea 77)] Refs 1st c.AD+]:— __A leave over or behind, οὐδ᾽ ἀπέλειπ
be perplexed ἀπορ-έω, __B Laconian dialect 1st pers.plural ἀπορίομες[[ 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.23] Refs 5th c.BC+]: aorist ἠπόρησα[[ 5th c.BC: Thucydides H