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ψοίθης , ὁ , ου , = ἀλαζών , Theognost. Can. 26 . ψοίθης,ὁ,ου, A. = ἀλαζών , Theognost. Can. 26 .
ψυκ-τηρίας , ου , ὁ , = foreg. 1 , Euphro 3 . ψυκ-τηρίας,ου,ὁ,=foreg. 1 , Euphro 3 .
ὠκῠ-πόδης , ου , ὁ , poet. for ὠκύπους, δρόμος AP 5.222 ( Maced. ); λαγωός 9.371 : in Dor. form, -ὠκυπόδας Ἄδραστος E.Hyps.Fr. 1 ii 34 (lyr.). ὠκῠ-πόδης,ου,ὁ, poet. for A. ὠκύπους, δρόμος AP 5.222
ὠκυδρόμ-ας , ου , ὁ , = ὠκύδρομος , Epigr. ap. Paus. 6.13.10 . ὠκυδρόμ-ας,ου,ὁ, A. = ὠκύδρομος , Epigr. ap. Paus. 6.13.10 .
ὠτο-θλᾰδίας , ου , ὁ , = ὠτοκάταξις , D.L. 5.67 . ὠτο-θλᾰδίας,ου,ὁ, A. = ὠτοκάταξις , D.L. 5.67 .
nor οὐδέ, negative Particle, related to μηδέ as οὐ to μή, partly conjunction, partly adverb: __A CONJUNCTION, but not, mostly answering to μέν (sometimes written divisim), [[ 8th c.BC: Ilias Homerus
neither Related to: οὐδέ, negative Particle, related to μηδέ as οὐ to μή, partly conjunction, partly adverb: __A CONJUNCTION, but not, mostly answering to μέν (sometimes written divisim), [[ 8th c.B
good, useful κρήγῠος,ον, Dor. κράγῠος [ᾱ] Cerc. 7.14 , Lysis Ep. 3 :— A. good, usefuloragreeable, once in Hom. , οὐ πώ ποτέ μοι τὸ κ. εἶπας Il. 1.106 ; ἄλλο μὲν οὐδὲν κ. AP 7.284 ( Asclep. );οὐ
isn't it? Included with: μὴ οὐ is used of an apprehended negative: __I with finite forms of the Verb, after Verbs expressing fear or apprehension [[compare (μή 5th c.BC: Bacchylides Lyricus 8): ] Ref
neither οὔτε, adverb, (οὐ, τε) joining negative clauses, as τε joins positive, but rare in the simple sense and not, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 22.265 (variant), 5th c.BC: Herodotus H
and not οὔτε,Adv., (οὐ, τε) joining neg. clauses, asτεjoins posit., but rare in the simple sense A. and not, Il. 22.265 (v.l.), Hdt. 3.155 (v.l.);οὔτε γὰρ ἐκείνους διδόναι, Lat.neque enim, Id. 1.3 (p
πολύς , Att. πολλή, πολύ; gen. πολλοῦ, ῆς , οῦ; dat. πολλῷ, ῇ, ῷ; acc. πολύν, πολλήν, πολύ :— Ion. πολλός Anacr. 43.3 , πολλή, πολλόν Xenoph. 9 , Democr. 219 , Hp. VM 1 , Herod. 3.19 ; also in Trag.,
mā´ μή, Eleanμά [ᾱ] SIG 9.5 (Olympia,vi B.C.). (Cf. Skt. A. mā´, Arm.mi[from I.- E. mē´], negative used in prohibitions):—not, the negative of thewillandthought, asοὐoffactandstatement;μήrejects,οὐ
not at all οὐδᾰμ-οῦ, adverb of οὐδαμός, ={οὐδαμόθι}, nowhere, answering to ποῦ ; where? [[ 4th-5th c.BC: Aeschylus Tragicus “Supplices” 329, 442, +others, 5th c.BC: Herodotus Historicus 2.150, +other
no one οὔτις, neut.οὔτι, declinedlike τις, (οὐ, τις) A. no oneornobody, neut.nothing, common in all Poets ( Hom. uses it almost exclus. forοὐδείςin masc. and fem., butοὐδείςoccurs in B. Fr. 28 (masc.
gathering, assembly ἀγών[ᾰ],ῶνος,ὁ , Aeol. ἄγωνος,ου,ὁ, Alc. 121 (alsoE.ap.Sch.Il. Oxy. 1087.60 ); Elean dat. pl. A. ἀγώνοιρ GDI 1172.26 : (ἄγω):—gathering, assembly, ἵζανεν εὐρὺν ἀ. Il. 23.258
fight ἀγών [ᾰ], ῶνος, ὁ, Aeolic dialect ἄγωνος, ου, ὁ, [[ 7th-6th c.BC: Alcaeus Lyricus 121 (also E.cited in Scholia Il. “Oxy.” 1087.60)] Refs 7th c.BC+]; Elean dative plural ἀγώνοιρ[[ “GDI” 1172.26]
shall καταπροί̈ξομαι, Att. καταπρο-προίξομαι, in early writers onlyfut., later alsoaor. 1(v. infr.): used with neg., and usu. c.part.,οὐ γὰρ δὴ ἐμέ γε ὧδε λωβησάμενος καταπροί̈ξεταιhe A. shallnotesc
surface of the earth, ground οὖδας,τό, gen.οὔδεος, dat. A. οὔδει Il. 5.734 , al. (more rarely οὔδεϊ 23.283 , h.Merc. 284 ):—poet. Noun, prop.surface of the earth, ground,ἄσπετον οὖ. Od. 13.395 ,
not yet οὔπω or οὔ πω, Ionic dialect οὔκω, adverb not yet, opposed to οὐκέτι (no longer, no more), usually with present or past (especially perfect, or aorist in perfect sense) tenses, [[ 8th c.BC: I
stone λίθος[ῐ],ου, ὁ(v. infr. 11 ), A. stone, Hom. , etc.; esp. of thestonesthrown by warriors,τρηχὺς λ., λ. ὀκριόεις, Il. 5.308 , 8.327 ; also,stonequoit, Od. 8.190 ; ἑλέσθαι . . ἐκ γαίας λίθον A.
not μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks
isn't it? μὴ οὐκ, see: μή, III. μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely
stone λίθος [ῐ], ου, o((see. below 11), stone, [[ 8th c.BC: Homerus Epicus, etc.] Refs 8th c.BC+]; especially of the stones thrown by warriors, τρηχὺς λ., λ. ὀκριόεις, [[ 8th c.BC: Ilias Homerus Epic