before πρότερος and πρῶτος, comparative and superlative formed from πρό, opposed to ὕστερος, ὕστατος. comparative πρότερος, α, ον, __I of Place, before, in front, π. πόδες the fore-feet, [[ 8th c.BC
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before πρότερος and πρῶτος, comparative and superlative formed from πρό, opposed to ὕστερος, ὕστατος. comparative πρότερος, α, ον, __I of Place, before, in front, π. πόδες the fore-feet, [[ 8th c.BC
set before, set out προτίθημι(also thematic forms,3 sg. A. προτιθεῖ Hdt. 1.133 ,3 pl. προτιθεῖσι Id. 7.197 ),fut. -θήσω Th. 3.67 :aor. προὔθηκα Il. 24.409 , etc. (forπροθέουσι v. προθέω
to plan/present προτίθημι (also thematic forms, 3rd.pers. singular προτιθεῖ [[ 5th c.BC: Herodotus Historicus 1.133 ] Refs 5th c.BC+], 3rd.pers. plural προτιθεῖσι [[ [prev. author] 7.197)] Refs], fut
allege by way προφᾰσ-ίζομαι,impf. A. προὐφασιζόμην Th. 1.90 : Att. fut. προφασιοῦμαι Aeschin. 3.24 , later-ίσομαιSch. Ar. Ec. 1019 :aor. προὐφασισάμην Th. 5.54 , X. Cyr. 2.2.30 , etc.; προε
to make an excuse προφᾰσ-ίζομαι, imperfect προὐφασιζόμην [[ 5th c.BC: Thucydides Historicus 1.90 ] Refs 5th c.BC+]: Attic dialect future προφασιοῦμαι [[ 4th c.BC: Aeschines Orator 3.24, later -ίσομαι
to prophesy προφητεύω (προφήτης), [in LXX chiefly for נָבָא ni., hith. ;] to be a προφήτης (which see), to prophesy: in the primary sense of telling forth the Divine counsels, Mat.7:22 26:68, Mrk.14
learn πυνθάνομαι, Od. 2.315 , etc.; poet. alsoπεύθομαι(q.v.): Ep. impf. A. πυνθανόμην 13.256 :fut. πεύσομαι Il. 18.19 , etc., Dor. πευσοῦμαι Theoc. 3.51 (so cod. Med. in A. Pr. 988 ):aor.
to inquire πυνθώ᾽ομαι [in LXX for דָּרַשׁ ;] __1. to inquire: with accusative of thing(s), Jhn.4:42, Act.23:20; before quæst. indir., Mat.2:4, Luk.15:25 18:36, Act.10:18 21:33; quæst. dir., Act.4:7
to inquire πυνθάνομαι, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.315, etc.] Refs 8th c.BC+]; poetry also πεύθομαι (which see): Epic dialect imperfect πυνθανόμην [[ 13.256 ] Refs]: future πεύσομ
how? πῶς, Ion. κῶς, interrog.Adv.of Manner, A. how? Il. 1.123 , etc.; sts. to express displeasure, 4.26 , S. OT 391 , Ph. 1031 , Tr. 192 ; to express astonishment or doubt,π. εἶπας; A. Pers. 798 ,
how?! πῶς, Ionic dialect κῶς, interrogative adverb of Manner, how? [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.123, etc.] Refs 8th c.BC+]; sometimes to express displeasure, [[ 4.26, 5th c.BC: Sophoc
slender, taper ῥᾰδῐνός,ή,όν, Aeol. βράδῐνος[ᾰ],α,ον , poet.Adj. A. slender, taper, ἱμάσθλη Il. 23.583 ; ἄκοντες Stesich. 53 ; κίονες Ibyc. 58 ; of plants, ὄρπαξ Sapph. 104 ; φοῖνιξ Thgn. 6
clearly, plainly, assuredly σάφᾰ [σᾰ], poet.Adv.ofσαφής, A. clearly, plainly, assuredly, in Hom. esp. with Verbs of knowing, most freq.σάφα οἶδα, σάφα εἰδώς, etc., like εὖ οἶδα, εὖ εἰδώς , etc., to k
clear, plain, distinct σᾰφής,ές, gen.έος, contr. οῦς, A. clear, plain, distinct, of things heard, perceived, or known, σαφὲς δ' οὐκ οἶδα h.Merc. 208 ( Hom. only hasAdv. σάφα, q.v.); μῦθος A. Pr.
clearly Included with: σᾰφής, ές, genitive έος, contraction οῦς, clear, plain, distinct, of things heard, perceived, or known, σαφὲς δ᾽ οὐκ οἶδα [[ “hymnus ad Mercurium” 208 (8th c.BC: Homerus Epicus
keep silence σῐωπ-άω,inf. A. σιωπᾶν Il. 2.280 :fut. -ήσομαιin early writers, S. OT 233 , Ar. Pax 309 , Av. 225 , Lys. 364 , Pl. Phdr. 234a , etc.; later -ήσω Aeschin. Ep. 10.1 , D.H. 11.6 , Plu.
be quiet σῐωπ-άω, infinitive σιωπᾶν [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.280: ] Refs 8th c.BC+]future -ήσομαι in early writers, [[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 233, 5th-6th
σκήπτω , A. Ag. 310 : fut. σκήψω ( ἐπι- ) Pl. Tht. 145c (s. v.l.): aor. ἔσκηψα E. Hel. 834 : pf. ἔσκηφα ( ἐπ- ) D.L. 1.117 :— Med. , fut. σκήψομαι Hdt. 7.28 , Ar. Ec. 1027 : aor. ἐσκηψάμην D. 6.13 :—
make wise, instruct σοφ-ίζω, A. make wise, instruct, LXX Ps. 18(19).8 ; τινὰ εἰς σωτηρίαν 2 Ep.Ti. 3.15 . 2. Pass. ,becomeorbe cleverorskilled ina thing, c. gen. rei,ναυτιλίης σεσοφισμένος skille
cleverness σοφία, Ion. -ιη, ἡ, prop. A. clevernessorskillin handicraft and art, as in carpentry,τέκτονος, ὅς ῥά τε πάσης εὖ εἰδῇ ς. Il. 15.412 ; of the Telchines, Pi. O. 7.53 ;ἡ ἔντεχνος ς., of Heph
wisdom σοφία, Ionic dialect -ιη, ἡ, properly cleverness or skill in handicraft and art, as in carpentry, τέκτονος, ὅς ῥά τε πάσης εὖ εἰδῇ σ. [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 15.412 ] Refs 8
to make wise σοφ-ίζω, make wise, instruct, [[ LXX.Psa.18(19).8; τινὰ εἰς σωτηρίαν NT.2Tim.3.15. ] LXX+NT] __2 passive, become or be clever or skilled in a thing, with genitive of things, ναυτιλίης σ
σπεύδω , Ep. inf. σπευδέμεν Od. 24.324 : fut. σπεύσω E. Med. 153 (lyr.), Ar. Eq. 926 , etc.; Cret. σπευσίω SIG 527.42 (iii B.C.) : aor. ἔσπευσα E. Supp. 161 , Pl. Cri. 45c , etc.; Ep. σπεῦσα Od. 9.250
to hasten σπεύδω, Epic dialect infinitive σπευδέμεν [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.324 ] Refs 8th c.BC+]: future σπεύσω [[ 5th c.BC: Euripides Tragicus “Medea” 153 (Lyric poetry), 5