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to proclaim ἐξαγγ-έλλω, tell out, proclaim, make known, frequently with collateral sense of betraying a secret, εἰ μὴ μητρυιὴ.. Ἑρμέᾳ ἐξήγγειλεν [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.390; εἰσὶ
right opposite Related to: ἐναντίος, α, ον, opposite, ={ἀντίος} (which is rare in Prose): __1 of Place, on the opposite side, opposite, c.dative, ἀκταὶ ἐναντίαι ἀλλήλῃσιν [[ 8th c.BC: Odyssea Homeru
to tell ἐξηγ-έομαι, to be leader of, with genitive person, τῶν δ᾽ ἐξηγείσθω [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.806 (for 5th-6th c.BC: Andocides Orator 1.116, see 11.3). ] Refs 8th c.BC+] _
to amaze ἐξίστημι, causal in present, imperfect, future, aorist 1:—displace: hence, change, alter utterly, τὰν φύσιν [[ 5th-4th c.BC: Timaeus Locrus Philosophus 100c, 4th c.BC: Aristoteles Philosophu
to lift up ἐπαίρω, Ionic dialect and poetry ἐπᾰείρω [[ 5th c.BC: Herodotus Historicus 1.204 and always in 8th c.BC: Homerus Epicus] Refs 8th c.BC+]: future ἐπᾱρῶ (contraction from ᾰερ-) [[ 5th c.BC:
bring up ἐπαν-άγω [ᾰγ], A. bring up: hence, 1. stir up, excite, τὸν θυμόν Hdt. 7.160 . 2. exalt, elevate, εἰς ἡρωϊκὴν ἐπανῆκται τάξιν D. 60.9 . II. bring up, πρὸς τὸ φῶς Pl. Lg. 724a . 2
to set off ἐπαν-άγω [ᾰγ], bring up: hence, __1 stir up, excite, τὸν θυμόν [[ 5th c.BC: Herodotus Historicus 7.160. ] Refs 5th c.BC+] __2 exalt, elevate, εἰς ἡρωϊκὴν ἐπανῆκται τάξιν [[ 4th c.BC: Dem
to return ἐπαν-έρχομαι, go back, return, ἐκ ποταμοῦ [[ 6th c.BC: Anacreon Lyricus 23; ἐκ Πειραιέως 5th-6th c.BC: Andocides Orator 1.81, compare 5th c.BC: Thucydides Historicus 4.16 ] Refs 6th c.BC+];
press by weight, ἐπείγω, Il. 12.452 , etc., Aeol. ἐποίγωHdn.Gr. 2.436 :impf. A. ἤπειγον Pi. O. 8.47 , S. Ph. 499 , Ep. Ἔπειγον Od. 12.205 :aor. ἤπειξα Hp. Ep. 17 , Plu. Pomp. 21 , etc.:— Me
ibo ἔπειμι(B), (εἶμι A. ibo)inf. ἐπιέναι,serving in Att. asfut.ofἐπέρχομαι: Ep. 3 sg. impf. ἐπήϊεν Il. 17.741 ;3 pl. ἐπήϊσαν Od. 11.233 , ἐπῇσαν 19.445 ; Att. ἐπῇα, 3 pl. ἐπῇσαν:ἐπιείσομαι,
coming ἔπειμι, (εἶμι __B ibo) infinitive ἐπιέναι, serving in Attic dialect as future of ἐπέρχομαι: Epic dialect 3rd.pers. singular imperfect ἐπήϊεν [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 17.741
to call (on)/name ἐπικᾰλέω, summon a god to a sacrifice or as witness to an oath, etc., invoke, θεόν [[5th c.BC: Herodotus Historicus 2.39, 3.8, +others; ἐπὶ δὲ κάλεσον Ἄρτεμιν 5th-6th c.BC: Aristoph
to come later Related to: ἔπειμι, (εἶμι __B ibo) infinitive ἐπιέναι, serving in Attic dialect as future of ἐπέρχομαι: Epic dialect 3rd.pers. singular imperfect ἐπήϊεν [[ 8th c.BC: Ilias Homerus Epic
stoppage ἐπίστᾰσις, εως, ἡ, (ἐφίστημι) stopping, stoppage, [τῆς κοιλίης], οὔρου, [[ 5th c.BC: Hippocrates Medicus “Κωακαὶ προγνώσιες” 480, “Prorrh.” 1.110 ] Refs 5th c.BC+]; ἐ. αἵματος sluggishness o
to shout ἐπιφων-έω, mention by name, tell of, ἐπιφωνεῖν..ἱερὰν θήκην [[ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1762 (_anapaest meter_), compare 5th c.AD: Aristaenetus Rhetor 1.14 ] Refs 5th
to work ἐργάζομαι, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 18.469 ] Refs 8th c.BC+], etc., Cretan dialect ϝεργάδδομαι [[“Schwyzer” 181v5 ] Refs]: future -άσομαι [[6th c.BC: Theognis Elegiacus 1116
cause to lean, prop, ἐρείδω, Ep. impf. A. ἔρειδον Il. 13.131 :fut. ἐρείσω Call. Del. 234 , Aristid. Or. 17(15).10 codd. :aor. 1 ἤρεισα S. Ant. 1236 , Pl. Phdr. 254e , Ti. 91e ; Boeot. 3 sg
well-tempered εὔκολος, ον, (κόλον): __I of persons, easily satisfied, contented with one's food, Ἐρμείας “Anthologia Graeca” 9.72 (Antip.); εὔ. τῇ διαίτῃ [[ 1st-2nd c.AD: Plutarchus Biographus et Ph
prosper, thrive εὐπορ-έω,fut.-ήσω:aor. εὐπόρησα:pf. A. εὐπόρηκα Diph. 43.19 , etc.,ηὐπ- Pl. Hp.Ma. 297e , Plu. 2.403f :—prosper, thrive,εὐποροῦσι γὰρ οἱ ὀλίγοι are wealthy, Arist. Pol. 1280a4 , cf
to pray/wish for εὔχομαι, imperfect εὐχόμην (Attic dialect ηὐ-) [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.275, etc.] Refs 8th c.BC+]: future εὔξομαι [[ 5th-6th c.BC: Aristophanes Comicus “Aves” 62
to drag upon ἐφέλκ-ω, Ionic dialect ἐπ-, future ἐφέλξω [[ 5th c.BC: Euripides Tragicus “Hercules Furens” 632 ] Refs 5th c.BC+]: aorist 1 infinitive -ελκύσαι [[ 4th-3rd c.BC: Theophrastus Philosophus
to care for θάλπ-ω, future -ψω[[ 5th-6th c.AD: Orphica “Fragmenta” 258, 4th c.AD: Alciphro Epistolographus 2.4 ] Refs 4th c.AD+]: future middle in passive sense θάλψομαι [[ [prev. author] 3.42 ] Refs
to die/be dead θνῄσκω (with ι [[ “IG” 2.2477.7, 10,2494, Ἀρχ.Ἐφ.1910.73] Refs]; θνείσκ- [[ “IG” 2.4040b; [ἀποθν]ήισκειν 5th-6th c.BC: Plato Philosophus “Phdr.” in “PPetr.” 1p.18 (3rd c.BC), but θνήσκ
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41