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to pray δέω, __B [[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1006, etc.] Refs 4th c.BC+]: future δεήσω [[ 5th-6th c.BC: Plato Philosophus “Respublica” 395e ] Refs 5th c.BC+]: aorist ἐδέη
lack, miss, stand in need of, δέω(B), A. Pr. 1006 , etc.:fut. A. δεήσω Pl. R. 395e :aor. ἐδέησα Lys. 30.8 , Ep. δῆσαonly Il. 18.100 :pf. δεδέηκα Pl. Plt. 277d :— Med. ,fut. δεήσομαι Th. 1
to bind δέω, __B [[ 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1006, etc.] Refs 4th c.BC+]: future δεήσω [[ 5th-6th c.BC: Plato Philosophus “Respublica” 395e ] Refs 5th c.BC+]: aorist ἐδέη
toward ἐν εἰς or ἐς, PREP. WITH ACC. ONLY:—both forms are found in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+], Ionic dialect poets, and early metrical Inscrr.; ἐς is best attested in [[ 5th c.BC:
leave in ἐλλείπ-ω, A. leave in,μόνον . . ἐλλελειμμένον left ina race, S. El. 736 ;leave behind, οὐδ' ἐλλέλοιπας ἐλπίδα E. El. 609 ; τοῖόν σφιν ἐνέλλιπε θέλκτρον ἀοιδῆς A.R. 1.515 . 2. leave out,
thereupon, thereafter, then, ἔπειτα, Ion. and Dor. ἔπειτε(ν) (q.v.),Adv., (ἐπί, εἶτα): I. of mere Sequence, without any notion of cause,thereupon, thereafter, then,freq. from Hom. downwds., as Il. 1
then ἔπειτα, Ionic dialect and Doric dialect ἔπειτε(ν) (which see), adverb, (ἐπί, εἶτα): __I of mere Sequence, without any notion of cause, thereupon, thereafter, then, frequently from [[ Hom. downw
God, the Deity θεός,ὁ, Boeot. θιός, Lacon. σιός(v. infr.), Cypr. , Cret.θιός Inscr.Cypr. 135.27 H., Leg.Gort. 1.1 , Dor. alsoθεύς Call. Cer. 58 ; acc.θεῦν v.l.ib. 130 ; voc. (only late)θεός, also
God θεός, ὁ, Boeotian dialect θιός, Laconian dialect σιός (see. below), [[ 5th c.AD: Cypria ] Refs 5th c.AD+], Cretan dialect θιός [[ “Inscription Cyprian dialect” 135.27 H., “Leg.Gort.” 1.1] Refs],
set down καθίστημι, A. in causal sense:— Act. , inpres.,impf.,fut.,andpf. καθέστᾰκα Hyp. Eux. 28 , LXX Je. 1.10 , D.H. Dem. 54 , D.S. 32.11 , etc.; once καθέστηκα PHib. 1.82i14 (iii B. C.):plpf.
to appoint/conduct καθίστημι, __A in causal sense:—active, in present, imperfect, future, and perfect καθέστᾰκα [[ 4th c.BC: Hyperides Orator “pro Euxenippo” 28, LXX.Jer.1.10, 1st c.BC: Dionysius Hal
recount, tell at length and in order καταλέγω(B), A. recount, tell at length and in order, Hom. , always infut.oraor. 1, ταῦτα μάλ' ἀτρεκέως καταλέξω Il. 10.413 , al.;τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξ
to enrol καταλέγω, __B recount, tell at length and in order, [[ 8th c.BC: Homerus Epicus, ] Refs 8th c.BC+] always in future or aorist 1, ταῦτα μάλ᾽ ἀτρεκέως καταλέξω [[ 8th c.BC: Ilias Homerus Epicu
Aër. κεῖμαι, A. κεῖσαι Il. 19.319 , etc. ( κατά-κειαι h.Merc. 254 , Arc. κεῖοι Tab.Defix.in Philol. 59.201 ), κεῖται Il. 6.47 , Hdt. 1.9 , 4.62 (v.l.κέεται), IG 12.94.25 ; pl. κεῖνται A. Sup
to lay/be appointed κεῖμαι, κεῖσαι [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 19.319, etc. (κατά-κειαι “hymnus ad Mercurium” 254, 4th c.AD(?): Arcadius Grammaticus κεῖοι “Tab.Defix.” in “Philol.” 59.
indeed, of a truth μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correla
on the other hand μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correla
rather Included with: μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is cor
yet Included with: μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correl
however Included with: μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is co
mā´ μή, Eleanμά [ᾱ] SIG 9.5 (Olympia,vi B.C.). (Cf. Skt. A. mā´, Arm.mi[from I.- E. mē´], negative used in prohibitions):—not, the negative of thewillandthought, asοὐoffactandstatement;μήrejects,οὐ
sum οὐσί-α, Ion. A. -ιη Hdt. 1.92 , 6.86 .ά, SIG 167.26 (Mylasa,iv B. C.); Dor. ἐσσία,ὠσία(qq. v.):ἡ: (ὀντ-,part.ofεἰμί sum):—that which is one's own, one's substance, property, Hdt. ll.cc., S. T
estate οὐσί-α, Ionic dialect -ιη[[ 5th c.BC: Herodotus Historicus 1.92, 6.86.ά, “SIG” 167.26 (Mylasa, 4th c.BC)] Refs 5th c.BC+]; Doric dialect ἐσσία, ὠσία (which see): ἡ: (ὀντ-, participle of εἰμί s
altogether πάνῠ [ᾰ],Adv., (πᾶς) A. altogether, first in Xenoph. 1.18 , then in Trag. and Att. , mostly in Prose: 1. with Verbs, A. Ch. 861 (anap.), Pl. Cra. 386c , Euthd. 272d , etc.;π. μανθάνω perf