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to provoke/irritate ἐρεθίζω, Epic dialect infinitive -ιζέμεν [[8th c.BC: Ilias Homerus Epicus “Illiad” 4.5 ] Refs 8th c.BC+]: imperfect [[ ἠρέθιζον 5th c.BC: Sophocles Tragicus “Antigone” 965 ] Refs
to live ζῶ (contraction from ζώω: ζάω only in Grammars, [[ “Etymologicum Magnum” 410.38), ζῇς (4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.28), ζῇ, ζῆτε (but ζῆς, ζῆ _accu
half ἥμισυς, -εια, -υ genitive, -ους (late, as in π., for cl., -εος Bl., § 8, 4; Mayser, 294), n. p1., ἡμίσια (Rec., cl., -εια), [in LXX for חֵצִי, מַחֲצִית ;] half; __1. as adj., agreeing in gender
Isaiah Ἠσαίας (Rec. Ἠσαΐας), -ου, ο (Heb. יְשַׁעְיָה), Isaiah, the prophet: Mat.3:3 4:14 8:17 12:17 13:14, 35 15:7, Mrk.7:6, Luk.3:4 4:17, Jhn.1:23 12:38-39, 41, Act.8:28 28:25, Rom.9:27, 29 10:16, 2
Isaiah Ἠσαίας (Rec. Ἠσαΐας), -ου, ο (Heb. יְשַׁעְיָה), Isaiah, the prophet: Mat.3:3 4:14 8:17 12:17 13:14, 35 15:7, Mrk.7:6, Luk.3:4 4:17, Jhn.1:23 12:38-39, 41, Act.8:28 28:25, Rom.9:27, 29 10:16, 2
dawn ἠώς,ἡ, gen.ἠοῦς: dat.ἠοῖ: acc. ( A. ἠόα A.D. Pron. 88.5 )ἠῶ, also ἠοῦν Hedyl. ap. Ath. 11.473a , AP 7.472 ( Leon. ); Ep. loc.ἠῶθι: never used (exc. by Gramm.) in the un contr. forms, unless
be confident θαρρέω, -ῶ (later form of θαρσέω), [in LXX: Pro.1:21, Bar.4:21, 27, from LXX Bar.6:16, (17), 4Ma.13:11 4Mac 17:4 * ;] to be of good cheer or courage, to be confident: 2Co.5:6 5:8, Heb.1
to will/desire θέλω (the strengthened form ἐθέλω is found in Hom., and is the more frequently in Attic; see Rutherford, NPhr., 415f.), [in LXX for חפץ ,אבה; with neg., מאן pi., etc. ;] to will, be w
to see/experience θεωρέω, -ῶ (θεωρός, a spectator, θεάομαι) [in LXX chiefly for רָאָה, חָזָה ;] (present and imperfect only, exc. Jhn.7:3 (fut.), Mat.28:1, Luk.23:48, Jhn.8:51, Rev.11:12 (aor.); El.,
treasure θησαυρός, -οῦ, ὁ (τίθημι), [in LXX chiefly for אוֹצָר ;] __1. a place of safe keeping; __(a) a casket: Mat.2:11; __(b) a treasury (1Ma.3:29 and frequently in cl.); __(with) a storehouse
hair θρίξ,ἡ, gen.τρῐχός, dat. pl.θριξί( A. τρίχεσιν J. AJ 16.7.3 is f.l. for τρύχ- ): -hair, Hom. only in pl., ὀρθαὶ τρίχες ἔσταν ἐνὶ . . μέλεσσι Il. 24.359 ; mostly,hair of the head, 22.77 , Od
hair θρίξ, ἡ, genitive τρῐχός, dative plural θριξί (τρίχεσιν [[ 1st c.AD: Josephus Historicus “Antiquitates Judaicae” 16.7.3 is _falsa lectio_ for{τρύχ-})] Refs 1st c.AD+]: - hair, [[ 8th c.BC: Homer
equal ἴσος (epic ἶσος, so sometimes Rec.), -η, -ον, [in LXX for כְּ֜, Jb 5:14; Job.10:10, al.; אֶחָד, Eze.40:5 ff.; 2Ma.9:15, 4Ma.13:20-21, al. ;] equal, the same in size, number, quality, etc.: δωρ
time/right time καιρός, -οῦ, ὁ [in LXX chiefly for עֵת, also for מוֹעֵד, etc. ;] __1. due measure, fitness, proportion (Eur., Xen., al.). __2. Of Time (cl. also) in the sense of a fixed and definit
evil/harm: evil κᾰκός, ή, όν, __A bad: __A.I of persons, __A.I.1 of appearance, ugly, εἶδος μὲν ἔην κακός [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.316, compare 2nd c.AD: Pausanias Periegeta 8.
evil/harm: harm κᾰκός, ή, όν, __A bad: __A.I of persons, __A.I.1 of appearance, ugly, εἶδος μὲν ἔην κακός [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.316, compare 2nd c.AD: Pausanias Periegeta 8.
bad κᾰκός,ή,όν, A. bad: I. of persons, 1. of appearance,ugly, εἶδος μὲν ἔην κακός Il. 10.316 , cf. Paus. 8.49.3 . 2. of birth,ill-born, mean, γένος ἐστὲ διοτρεφέων βασιλήων . . , ἐπεὶ οὔ κε κακο
badly Included with: κᾰκός, ή, όν, __A bad: __A.I of persons, __A.I.1 of appearance, ugly, εἶδος μὲν ἔην κακός [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.316, compare 2nd c.AD: Pausanias Periege
good καλός, -ή, -όν, [in LXX chiefly for טוֹבָה ,טוֹב, also for יָפֶה, etc. ;] __1. primarily, of outward form ("related to . . . ἀγαθός as the appearance to the essence," Cremer, 339), fair, beauti
Fair (Havens) καλός, -ή, -όν, [in LXX chiefly for טוֹבָה ,טוֹב, also for יָפֶה, etc. ;] __1. primarily, of outward form ("related to . . . ἀγαθός as the appearance to the essence," Cremer, 339), fai
heart καρδία, -ας, ἡ, [in LXX chiefly for לֵבָב ,לֵב ;] the heart, __1. the bodily organ which is regarded as the seat of life ( 2Ki.18:14, 4Ki.9:24, al.). __2. In a psychological sense, the seat
according to κατά [κᾰτᾰ], poetry καταί accusative to [[ 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 309.28, found in Compds., as καταιβάτης] Refs 2nd c.AD+]: preposition with genitive or
to bring down κατ-άγω [in LXX chiefly for יָרַד hi. ;] to bring down: with accusative of person(s), Act.22:30, Rom.10:6; id. before εἰς, Act.9:30 23:15, 20 23:28; as nautical term, to bring to land:
to boast καυχάομαι, -ῶμαι [in LXX for הָלַל hith., etc. ;] to boast or glory (in LXX, of joyous exultation, and so in the NT quotations, infr.; cf. DB, ii, 790b; Hort on Jas.1:9): absol., 1Co.1:31 (