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λᾷον , v. λάϊον . λᾷον, A. v. λάϊον .
λᾱός , ὁ , Ion. ληός Hippon. 88 , Hdt. 5.42 ( v.l. λαόν , which is in all Mss. in 4.148 ), cj. in Mimn. 14.9 ; Att. λεώς , which is also used in Hdt. 1.22 , 8.136 , while the form λαός is sts. used in
tithe, take a tenth of, ἀποδεκᾰτόω, A. tithe, take a tenth of, τι LXX 1 Ki. 8.16 ; πάντα Ev.Luc. 18.12 ;ἀ. τὸν λαόν take tithe ofthem, Ep.Hebr. 7.5 ; δεκάτην ἀ. τινός LXX De. 14.22 . II. pay ti
turn away from, ἀποτρέπ-ω, A. turn away from, εἰ δὲ σὺ . . τιν' ἄλλον . . ἀποτρέψεις πολέμοιο Il. 12.249 , cf. 20.256 ; ὅθεν . . ἀπέτραπε λαὸν Ἀθήνη 11.758 ;deterordissuade from, τινός τινα Th
to avoid ἀποτρέπ-ω, turn away from, εἰ δὲ σὺ.. τιν᾽ ἄλλον.. ἀποτρέψεις πολέμοιο[[ 8th c.BC: Ilias Homerus Epicus “Illiad” 12.249, compare 20.256; ὅθεν.. ἀπέτραπε λαὸν Ἀθήνη 11.758] Refs 8th c.BC+]; d
forced, seduced, δάμνημι(v. also foreg.), A. = δαμάζω, τὴν μὲν . . δάμνημ' ἐπέεσσι Il. 5.893 ;δάμνησι στίχας ἀνδρῶνib. 746 , etc.; ἄνδρ' ἀγαθὸν πενίη δάμνησι Thgn. 173 ; πενία . . δ. λαόν Alc. 9
offer ἑκουσι-άζομαι, A. offerorbe offered freely, ἐν τῷ ἑκουσιασθῆναι λαόν LXX Jd. 5.2 ;ὁ -όμενος τῷ νόμῳib.I Ma. 2.42 .
one who mounts ἐπιβήτ-ωρ,ορος,ὁ, A. one who mounts, ἐ. ἵππων Od. 18.263 , Simm. 1.3 ;νεὼς ἐπιβήτορα λαόν, = ἐπιβάτας , AP 7.498 (Antip.(?));ἐ. κύκλων, of the Trojan horse, Tryph. 307 . 2. . of mal
press hard, oppress *ἴπτομαι,fut. ἴψομαι:aor. 1 ἰψάμην:— A. press hard, oppress, μέγα δ' ἴψαο λαὸν Ἀχαιῶν Il. 1.454 , 16.237 ; τάχα δ' ἴψεται υἷας Ἀχαιῶν 2.193 : generally,hurt, harm,σὺ τόνδε μηρ
hold back κατα-σχεθεῖν,inf.ofκατέσχεθον, poet.aor.2ofκατέχω(v.Σχέθω): — A. hold back, κατὰ δ' ἔσχεθε λαὸν ἅπαντα Od. 24.530 ;κάσχεθε( Ep. forκατέσχεθε) Il. 11.702 ; χειρὶ παιωνίᾳ κατασχεθών A. Sup
devise villainously καταπᾰνουργ-εύομαι, A. devise villainously, ἐπὶ τὸν λαὸν κ. γνώμην LXX Ps. 82(83).3 .
plant καταφῠτ-εύω, A. plant, ib. Ex. 15.17 ,al.; ἀγορὰν πλατάνοις Plu. Cim. 13 , cf. Luc. VH 2.42 ; λαὸν εἰς τόπον LXX 2 Ma. 1.29 . II. transplant, acclimatize, τοὺς πέραν Εὐφράτου καρποὺς ἐπὶ τ
to plant καταφῠτ-εύω, plant,[[LXX.Exo.15.17, +others; ἀγορὰν πλατάνοις 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Cimon” 13, compare 2nd c.AD: Lucianus Sophista “VH” 2.42; λαὸν εἰς τόπον LXX
ploughshare λᾶϊον(λᾷον),τό, Dor. forλήϊον, Sophr. 95 (pl.). II. λαῖον,τό ,ploughshare, A.R. 3.1335 .
standing crop λήϊον(A), Dor. λᾷον(q.v.),τό, A. standing crop, ὡς δ' ὅτε κινήσῃ Ζέφυρος βαθὺ λ. Il. 2.147 , al., cf. Hes. Sc. 288 , Hdt. 1.19 , Pherecr. 20 (pl.); τοῦ σίτου τὸ λ. Arist. HA 612a32
pity, compassion, οἶκτος,ὁ , ̔οἴζὠ A. pity, compassion, οἶ. δ' ἕλε λαὸν ἅπαντα Od. 2.81 , cf. 24.438 ;οἶ. τις ἴσχει ἀποκτεῖναι a feeling of pityprevents him from . . , Hdt. 5.92 .γ́,cf. Th. 3.40 ;
a lament οἶκτος, ὁ, (οἴζω) pity, compassion, οἶ. δ᾽ ἕλε λαὸν ἅπαντα [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.81, compare 24.438 ] Refs 8th c.BC+]; οἶ. τις ἴσχει ἀποκτεῖναι a feeling of pity pr
dart, rush about παιφάσσω, A. dart, rush about, παιφάσσουσα διέσσυτο λαὸν Ἀχαιῶν Il. 2.450 , cf. A.R. 4.1440 ; περί τινα Procl. in Alc. p.136C. ;quiver, Opp. C. 2.250 , H. 2.288 . 2. trans.,wave
make to sit together συγκαθ-ίζω, A. make to sit togetherorin a body, τὰ συνέδρια Hell.Oxy. 11.4 ; τὸν λαόν LXX Ex. 18.13 :— Med. or Pass. ,sit in conclave, meet for deliberation, ς. τὸ δικαστήριο
overpower, ὑπερκρᾰτέω, A. overpower, τὸν λαόν LXX 3 Ki. 16.22 (v. l.): c. gen., ὁ οἶνος ὑ. πάντων J. AJ 11.3.3 . 2. intr.,prevail,ib. 6.10.2 (where codd. SP haveὑπερκρατοῦς ὄντος,cf. Hsch. s.v
restrain, check, ἐρητύω, Dor. ἐρᾱτύω,impf. ἐρήτυον(without augm.) Il. 18.503 , Ion. A. -ύεσκον A.R. 1.1301 , Q.S. 11.341 :fut. -ύσω A.R. 1.296 , (κατ-) S. Ph. 1416 (anap.):aor. 1opt. ἐρητύσειε
scatter, disperse σκεδάννῡμι, Thphr. CP 3.6.4 , etc.:—alsoσκεδάω, Nic. Al. 583 :fut. σκεδάσω [ᾰ] Thgn. 883 (ἀπο-), J. BJ 4.9.6 , Plu. Cor. 12 , etc.; Att. A. σκεδῶ A. Pr. 25 , 925 , (ἀπο-) S. OT 1
come on! ἄγε,ἄγετε, imper. ofἄγω, used asAdv., A. come on!freq. in Hom. , who mostly strengthens it,εἰ δ' ἄγε, νῦν δ' ἄγε, ἄγε δή, ἀλλ' ἄγε, in Att. freq. ἄγε νύν Ar. Eq. 1011 , etc.; before 1 and
to lead ἄγε, ἄγετε, imperative of ἄγω, used as adverb, come on! frequently in [[ 8th c.BC: Homerus Epicus, who mostly strengthens it, εἰ δ᾽ ἄγε, νῦν δ᾽ ἄγε, ἄγε δή, ἀλλ᾽ ἄγε] Refs 8th c.BC+], in Atti