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to float ἐπιπολ-άζω, future -άσω[[ 5th-6th c.BC: Isocrates Orator 5.64 ] Refs 5th c.BC+]: perfect ἐπιπεπόλακα [[ 1st c.AD: Philo Judaeus 1.365 ] Refs 1st c.AD+]: [ἐπιπολή]:—to be at the top, come to
downwards. κατά[κᾰτᾰ], poet.καταίacc. to A.D. Synt. 309.28 , found in Compds., asκαταιβάτης: Prep. with gen. or acc.:— A. downwards. A. WITH GEN., I. denoting motion from above,down from,βῆ δὲ κατ'
according to κατά [κᾰτᾰ], poetry καταί accusative to [[ 2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 309.28, found in Compds., as καταιβάτης] Refs 2nd c.AD+]: preposition with genitive or
make to go down, bring down καταβῐβ-άζω, causal ofκαταβαίνω, A. make to go down, bring down, τινὰ ἀπὸ τῆς πυρῆς Hdt. 1.87 , cf. 86 ; τοὺς ἐκ τοῦ καταστρώματος ἐς κοίλην νέα Id. 8.119 ; στρατιώτας
to bring down καταβῐβ-άζω, causal of καταβαίνω, make to go down, bring down, τινὰ ἀπὸ τῆς πυρῆς [[ 5th c.BC: Herodotus Historicus 1.87, compare 86; τοὺς ἐκ τοῦ καταστρώματος ἐς κοίλην νέα [prev. auth
the/this/who ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron.
choking, stifling, πνῖγος,εος,τό, A. choking, stifling,of the effects of heat, and sostifling heat, Hp. VM 16 ,Aër. 10 , Ar. Av. 726 , 1091 , Th. 7.87 , etc.;ἐν ἡλίῳ τε καὶ πνίγει, διὰ καύματός τε
make a prelude, preamble, προοιμι-άζομαι,pf. A. πεπροοιμίασμαι Luc. Nigr. 10 :—in Trag. contr. φροιμιάζομαι: both forms occur in Arist. and later Prose:aor. ἐφροιμιασάμην Arist. Po. 1460a10 :p
bring to light from under, ὑποφαίνω, A. bring to light from under, θρῆνυν ὑπέφηνε τραπέζης he drewthe stoolfrom underthe table, Od. 17.409 . 2. show a little, just show, θύννοι . . τὰ λευκὰ ὑποφαίν
NT, χθές,Adv.(lengthd.ἐχθές(q.v.); where the word occurs in A. NT, Ev.Jo. 4.52 , Act.Ap. 7.28 , Ep.Hebr. 13.8 , codd. vary betw.ἐχθέςandχθές; χθέςis not found in Ptolemaic papyri, but in PLond. 2.16
yesterday χθές, adverb (lengthened ἐχθές (which see); where the word occurs in NT, [[NT.John.4.52, NT.Act.7.28, NT.Heb.13.8, codices vary between ἐχθές] NT] and χθέ; χθές is not found in Ptolemaic pa
bare ψῑλός, ή, όν, __I of land, bare, ψ. ἄροσις open cornland, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.580; πεδίον μέγα τε καὶ ψ. 5th c.BC: Herodotus Historicus 1.80; ὁ λόφος.. δασὺς ἴδῃσί ἐστι,
work, labour, ἐργάζομαι, Il. 18.469 , etc., Cret.ϝεργάδδομαι Schwyzer 181v5 :fut. A. -άσομαι Thgn. 1116 , etc., Dor. ἐργαξοῦμαι Theoc. 10.23 , ἐργῶμαι PCair.Zen. 107.4 (iii B. C.), LXX Ge. 2
ὡς :—Summary: as ADVERB of Manner. ὧς and ὥς (with accent), so, thus. ὡς (without accent) of the Relat. Pron. ὅς, as. ὡς Relat. and Interrog., how. ὡς temporal, when. ὡς Local, where, ὡς, as CONJUNCTI
as/when ὡς:— Summary: __A as adverb of Manner. __A.Aa ὧς and ὥς (with accent), so, thus. __A.Ab ὡς (without accent) of the Relat. pronoun ὅς, as. __A.Ac ὡς Relat. and Interrog., how. __A.Ad ὡς t
continually Included with: ὡς:— Summary: __A as adverb of Manner. __A.Aa ὧς and ὥς (with accent), so, thus. __A.Ab ὡς (without accent) of the Relat. pronoun ὅς, as. __A.Ac ὡς Relat. and Interrog.
reverence, awe, respect αἰδώς,όος, contr. οῦς , η(late nom. pl.αἰδοίSch. E. Hipp. 386 ), as a moral feeling, A. reverence, awe, respectfor the feeling or opinion of others or for one's own conscienc
trace a pedigree γενεᾱλογ-έω, Ion. γενεη-, A. trace a pedigree, γ. γένεσιν Hdt. 2.146 ;γ. ἑωυτόν draw outone's pedigree, ib. 143 ; γ. τὴν συγγένειαν X. Smp. 4.51 ; γ. τινά τινος Plu. 2.894b ;γ
at this δή, prop. a temporal Particle (cf.ἤδη), A. at thisorthat point: hence,now, then, already,orat length: I. in Ep. (rarely Lyr.) sts. at the beginning of a sentence or clause, Τεῦκρε πέπον, δὴ
take care of, provide for κομίζω,fut. A. κομιῶ Od. 15.546 , Hdt. 2.121 .γ́, Ar. Ec. 800 , etc.;κομίσωonly late, as AP 6.41 ( Agath. ):aor. ἐκόμισα, Ep. ἐκόμισσα Il. 13.579 , κόμισσα Od. 18.322
and/even if κἄν (not κᾄν), by crasis, __I for καὶ ἄν.., variant in [[ 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 357, frequently in _Attic dialect_: not often when καί] Refs 8th c.BC+] is simply
modesty αἰδώς, όος, contraction οῦς, η (late nominative plural αἰδοί [[Scholia 5th c.BC: Euripides Tragicus “Hippolytus” 386)] Refs 5th c.BC+], as a moral feeling, reverence, awe, respect for the fee
to bring/be repaid κομίζω, future κομιῶ [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.546, 5th c.BC: Herodotus Historicus 2.121.γ, 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 800, etc.] Ref
ἔμπᾱς (A), Pi. P. 4.86 , etc. (so always in Trag., exc. ἔμπᾰ S. Aj. 563 ): Ep. ἔμπης also in late Ion. prose, Aret. SA 2.8 , SD 2.11 : Dor. also ἔμπᾱν , Pi. P. 5.55 , N. 6.4 , 11.44 ; and ἔμπᾰ (v. sup