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well-known εὔγνωστος, ον, well-known, familiar, [[ 5th c.BC: Euripides Tragicus “Orestes” [1394], 5th c.BC: Lysias Orator 17.4, 5th-6th c.BC: Plato Philosophus “Sophista” 218e ] Refs 5th c.BC+]; oppo
blessed with a good genius εὐδαίμ-ων,ον, gen.ονος, A. blessed with a good genius: hence,fortunate,τάων εὐδαίμων τε καὶ ὄλβιος happy in respect tothem (the days), Hes. Op. 826 ; εὐ. καὶ ὄλβιος Thgn.
quite clear, abundantly manifest εὔδηλος,ον, A. quite clear, abundantly manifest, A. Pers. 1009 (lyr.), etc.;εὔ. [ἐστὶ] κελεύων may be seenbidding . . , Ar. Ach. 1130 (sed cod. Rἔνδηλος); ῥυθμός easi
to be discreet, cautious, beware εὐλαβ-έομαι,impf. ηὐλαβούμην v.l. in E. Or. 748 (troch.), 1059 ,εὐλ- Aeschin. 1.25 :fut.-ήσομαι Pl. R. 410a , Arist. EN 1127b6 ; also-ηθήσομαι LXX De. 2.4 ,al., D.L
to revere εὐλαβ-έομαι, imperfect ηὐλαβούμην variant in [[ 5th c.BC: Euripides Tragicus “Orestes” 748 (troch.), 1059, εὐλ- 4th c.BC: Aeschines Orator 1.25 ] Refs 5th c.BC+]: future -ήσομαι [[ 5th-6th
tolerant of εὐχερ-ής,ές, A. tolerant oforindifferent to evil, unpleasantnessorinaccuracy, not squeamish, ἡ ὗς -έστατον πρὸς πᾶσαν τροφὴν ζῴων ἐστίν Arist. HA 595a18 ; οὐδενὸς γὰρ πώποτε ἀπέβαλεν ὀσ
easily managed εὐχερ-ής, ές, tolerant of or indifferent to evil, unpleasantness or inaccuracy, not squeamish, ἡ ὗς -έστατον πρὸς πᾶσαν τροφὴν ζῴων ἐστίν [[ 4th c.BC: Aristoteles Philosophus “Historia
easily Included with: εὐχερ-ής, ές, tolerant of or indifferent to evil, unpleasantness or inaccuracy, not squeamish, ἡ ὗς -έστατον πρὸς πᾶσαν τροφὴν ζῴων ἐστίν [[ 4th c.BC: Aristoteles Philosophus “H
set over ἐφιστάνω, late form forἐφίστημι, A. set over, τινά τινι Plu. 2.233e . II. stop, check,v.l. in Dsc. 4.16 . 2. attend toa thing, c. dat., Plb. 5.35.6 ;consider carefully,πῶς. . Id. 11.2.5
ἐφίστημι , Ion. ἐπ- : causal in pres. , impf. , fut. , and aor. 1 (also in the later pf. and plpf. ἐφέστᾰκα, ἐφεστάκειν [ᾰ ], v. infr. 11.1 , VI. 2 ): set, place upon , τεῖχος τείχει Th. 2.75 ; τι ἐπί
to approach ἐφίστημι, Ionic dialect ἐπ-: __A causal in present, imperfect, future, and aorist 1 (also in the later perfect and pluperfect ἐφέστᾰκα, ἐφεστάκειν [ᾰ], see below 11.1, VI. 2): __A.I set
to have/be ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses a
to live ζάω, -ῶ, [in LXX chiefly for חיה (most frequently ptcp., ζῶν, inf., ζῆν, for חַי ;] __1. prop., to live, be alive (see Syn., see word βίος; in cl. usually of animal life, but sometimes of pl
vie with, emulate ζηλ-όω, (ζῆλος): I. c. acc. pers.,vie with, emulate,τινα Th. 2.37 , Pl. R. 553a , Michel 1007.29 (Teos,ii B.C.):— Pass. , Phld. Rh. 1.125S. , etc.: c.acc. rei, Th. 2.64 ; in bad se
be eager ζηλ-όω, (ζῆλος): __I with accusative person, vie with, emulate, τινα [[ 5th c.BC: Thucydides Historicus 2.37, 5th-6th c.BC: Plato Philosophus “Respublica” 553a, “Michel” 1007.29 (Teos, 2nd
g[uglide]iē-, g[uglide]iō- ζῶ( contr. fr.ζώω:ζάωonly in Gramm., EM 410.38 ),ζῇς( Choerob. in Theod. 2.28 ),ζῇ, ζῆτε(butζῆς, ζῆacc. to Anon. ap. EM 410.48 , Sophronius ap. Choerob. in Theod. 2.416 ); i
life ζῶ (contraction from ζώω: ζάω only in Grammars, [[ “Etymologicum Magnum” 410.38), ζῇς (4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.28), ζῇ, ζῆτε (but ζῆς, ζῆ _accusat
in truth, of a surety ἦ,Adv., never in the formἦε(ἠέ): I. TO CONFIRM an assertion,in truth, of a surety, ἦ ὀλίγον οἷ παῖδα ἐοικότα γείνατο Τυδεύς Il. 5.800 , etc.; ironically, 1.229 , al.; with con
swād- ἥδομαι, Boeot. ϝἅδ- [ᾱ] Corinn. in BKT 5(2).34 , Dor. ἅδ- [ᾱ], Aeol. ἄδ- [ᾱ] Sapph. Supp. 24.10 :fut. A. ἡσθήσομαι S. OT 453 , Pl. Phdr. 233e , etc.:aor. 1 ἥσθην(post-Homeric,v.infr.),
be confident θαρσ-έω, Attic dialect θαρρέω (compare proper name Θαρρίας [[ “IG” 12.847), _Aeolic dialect_ ] Refs]participle θέρσεισα (variant{θαρσ-}) [[ 3rd c.BC: Theocritus Poeta Bucolicus 28.3 ] Re
to be of good courage θαρσ-έω, Att. θαρρέω(cf. pr. n. A. Θαρρίας IG 12.847 ), Aeol. part. θέρσεισα( v.l. θαρσ- ) Theoc. 28.3 : (θάρσος):—to be of good courage, τεθαρσήκασι λαοί Il. 9.420 , etc
take heart θαρσ-έω, Attic dialect θαρρέω (compare proper name Θαρρίας [[ “IG” 12.847), _Aeolic dialect_ ] Refs]participle θέρσεισα (variant{θαρσ-}) [[ 3rd c.BC: Theocritus Poeta Bucolicus 28.3 ] Refs
θαυμ-άζω , Ion. θωμ- , Att. fut. θαυμάσομαι A. Pr. 476 , E. Alc. 157 , Pl. Prm. 129c , Ep. θαυμάσσομαι Il. 18.467 ; also θαυμάσω Hp. Nat.Puer. 29 , Plu. 2.823f , etc. (in X. Cyr. 5.2.12 θαυμάζουσι is
wonder, marvel θαῦμα,ατος,τό, Ion. θῶμα(cf.θαυμάζω): (v.θεάομαι): I. of objects,wonder, marvel, in Ep. always in sg., Il. 13.99 , etc.;θαῦμ' ἐτέτυκτο πελώριον, of Polyphemus, Od. 9.190 ;θαῦμα βροτοῖ