to see/experience θεωρ-έω:— passive, future -ηθήσομαι[[ 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.280 ] Refs 2nd c.AD+]: future middle in passivesense,[[ [prev. work] 1.70, 2nd
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to see/experience θεωρ-έω:— passive, future -ηθήσομαι[[ 2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.280 ] Refs 2nd c.AD+]: future middle in passivesense,[[ [prev. work] 1.70, 2nd
wild animal θηρίον,τό(in form Dim. of θήρ), A. wild animal, esp. of such as are hunted,μάλα γὰρ μέγα θηρίον ἦεν, of a stag, Od. 10.171 , 180 (never in Il. ); in Trag. only in Satyric drama, S. Ichn.
wild animal θηρίον, τό (in form diminutive of θήρ), wild animal, especially of such as are hunted, μάλα γὰρ μέγα θηρίον ἦεν, of a stag, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.171, 180 (neve
liable to death, mortal θνητός,ή,όν, alsoός,όν E. Ion 973 , IA 901 , 1396 : Dor. θνᾱτός(v. infr.): Aeol. θνᾶτος Sapph. Supp. 13.7 : (θνῄσκω):— A. liable to death, mortal, opp.ἀθάνατος, freq. in H
mortal θνητός, ή, όν, also ός, όν [[ 5th c.BC: Euripides Tragicus “Ion” 973, “IA” 901, 1396 ] Refs 5th c.BC+]: Doric dialect θνᾱτός (see. below): Aeolic dialect θνᾶτος [[ 7th-6th c.BC: Sappho Lyrica
bold θρᾰσύς, εῖα, ύ, feminine θρασέα, for the sake of meter, [[ 4th-3rd c.BC: Philemo Comicus 20 (assuming variant)] Refs 4th c.BC+]:— bold, chiefly of persons, [[ 8th c.BC: Ilias Homerus Epicus “Ill
bold θρᾰσύς,εῖα,ύ, fem.θρασέα, metri gr., Philem. 20 (s.v.l.):— A. bold, chiefly of persons, Il. 8.89 , etc.; also θ. πόλεμος 6.254 , 10.28 , Od. 4.146 ; θρασειάων ἀπὸ χειρῶν 5.434 , Il. 17.662 ,
perform religious observances θρησκ-εύω, A. perform religious observances, Hdt. 2.64 , Sammelb. 991 (iii A.D.). II. c. acc.,worship, θεούς D.H. 2.23 , IG 5(2).268.42 (Mantinea), Porph. Abst. 4.9
be a devotee θρησκ-εύω, perform religious observances, [[ 5th c.BC: Herodotus Historicus 2.64, “Sammelb.” 991 (3rd c.AD). ] Refs 5th c.BC+] __II with accusative, worship, θεούς [[ 1st c.BC: Dionysiu
wrath θῡμός, ὁ, soul, spirit, as the principle of life, feeling and thought, especially of strong feeling and passion (rightly derived from θύω (B) by [[ 5th-6th c.BC: Plato Philosophus “Cratylus” 41
soul, spirit θῡμός,ὁ, A. soul, spirit, asthe principle of life, feeling and thought, esp.of strong feeling and passion(rightly derived fromθύω(B) by Pl. Cra. 419e ἀπὸ τῆς θύσεως καὶ ζέσεως τῆς ψυχῆς
θύω (A), impf. ἔθυον , Ep. θῦον Od. 15.222 , Ion. θύεσκον Hippon. 37 : fut. θύσω [ῡ ] E. El. 1141 , Pl. Lg. 909d , Henioch. 5.10 , Dor. θυσῶ Theoc. 2.33 ; 3 pl. θυσέοντι IG 12(3).452 ( Thera ): aor. ἔ
to sacrifice θύω, __Aimperfect ἔθυον, Epic dialect θῦον [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.222 ] Refs 8th c.BC+], Ionic dialect θύεσκον [[ 6th c.BC: Hipponax Iambographus 37: ] Refs 6th
ἰθύς (A) [ ῑ], ἰθεῖα, ἰθύ , Ion. fem. ἰθέα Hdt. 2.17 , Eus.Mynd. 63 (but ἰθείης, ῃ, αν are prob. in oblique cases)<*> Comp. ἰθύντερος Hdn.Gr. 2.927 : Sup. ἰθύντατος or -ύτατος (v. infr.):— Ion. and Ep
sufficing, becoming, befitting ἱκᾰν-ός[ῐ],ή,όν,(ἱκνέομαι) A. sufficing, becoming, befitting; proseAdj., used two or three times by Trag. (v. infr.): I. of persons,sufficient, competent to doa thing,
sufficient ἱκᾰν-ός [ῐ], ή, όν, (ἱκνέομαι) sufficing, becoming, befitting; prose adjective, used two or three times by Trag. (see. below): __I of persons, sufficient, competent to do a thing, with in
to propitiate ἱλᾰσ-κομαι, future ἱλάσομαι [ᾰ] [[ 5th-6th c.BC: Plato Philosophus “Phaedo” 95a, _Epic dialect_ ἱλάσσομαι] Refs 5th c.BC+] Oracle texts cited in [[ 2nd c.AD: Pausanias Periegeta 8.42.6,
long for, desire ἱμείρω [ῑ], Aeol. ἰμέρρω Sapph. 1.27 , Alc. Supp. 26.5 , cf. Hdn.Gr. 2.949 : (ἵμερος):— A. long for, desire, c. gen.,τί κακῶν ἱμείρετε τούτων . .; Od. 10.431 , cf. 555 , Hes. Sc. 3
to desire ἱμείρω [ῑ], Aeolic dialect ἰμέρρω [[ 7th-6th c.BC: Sappho Lyrica 1.27, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 26.5] Refs 7th c.BC+], cf. Hdn.Gr. 2.949: (ἵμερος):— long for, desire, with geni
equal ἴσος,η,ον, Ep. ἶσοςandἔϊσος(v. infr.); Cret., Arc. ϝίσϝος GDI 4998ii2 , 4982.2 , Schwyzer 665 , cf.γισγόν: ἴσον, Hsch. ; laterἵσος Schwyzer 708a ( 1 ) (Ephesus,iv B.C.), Tab.Heracl. 1.175 ,
equal ἴσος, η, ον, Epic dialect ἶσος and ἔϊσος (see. below); Cretan dialect, [[ 4th c.AD(?): Arcadius Grammaticus ] Refs 4th c.AD+] ϝίσϝος [[ “GDI” 4998ii2, 4982.2, “Schwyzer” 665, compare γισγόν· ἴσ
strength ἰσχ-ύς[v. sub fin.],ύος,ἡ, A. strengthof body, Hes. Th. 146 , 823 , etc.; ἀκμαὶ ἰσχύος Pi. O. 1.96 ; δεινὸν ἰσχύος θράσος S. Ph. 104 ; τὴν ἰ. δεινὰ καὶ τὴν ῥώμην Pl. Smp. 190b ; πρὸς ἰ
strength ἰσχ-ύς [see. entry near the end], ύος, ἡ, strength of body, [[ 8th-7th c.BC: Hesiodus Epicus “Theogonia” 146, 823, etc.; ἀκμαὶ ἰσχύος 5th c.BC: Pindarus Lyricus “O.” 1.96; δεινὸν ἰσχύος θράσ
καθέλκω , fut. καθέλξω Ar. Ra. 1398 , καθελκύσω Luc. DDeor. 21.1 : aor. part. καθελκύσαντες Th. 6.34 : pf. καθείλκῠκα D. 5.12 :— Pass. , aor. and pf. (v. infr.): of ships, draw to the sea, launch , E.