to approach ἐφίστημι, Ionic dialect ἐπ-: __A causal in present, imperfect, future, and aorist 1 (also in the later perfect and pluperfect ἐφέστᾰκα, ἐφεστάκειν [ᾰ], see below 11.1, VI. 2): __A.I set
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to approach ἐφίστημι, Ionic dialect ἐπ-: __A causal in present, imperfect, future, and aorist 1 (also in the later perfect and pluperfect ἐφέστᾰκα, ἐφεστάκειν [ᾰ], see below 11.1, VI. 2): __A.I set
stir up, rouse against ἐφορμ-άω, Ion. ἐπ-, A. stir up, rouse againstone, οἵ μοι ἐφώρμησαν πόλεμον Il. 3.165 ; ὅς μοι ἐφορμήσας ἀνέμους Od. 7.272 ;ἐπορμῆσαι τοὺς λύκους setthemon, Hdt. 9.93 ; ᾧ κ
most hateful ἔχθ-ιστος,η,ον, Sup. of ἐχθρός, A. most hateful, Ἀχιλῆϊ Il. 2.220 ; ἔ. δέ μοί ἐσσι θεῶν 5.890 , etc.; τὸν θεοῖς ἔ. θεόν A. Pr. 37 ; ἔ. ὁρᾶν S. Aj. 818 ; ἔ. γεγώς E. Med. 467 .
to have/be ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses a
a day old, kept till the morrow, stale ἕωλος,ον(prob. fromἕως(A),ἠώς), A. a day old, kept till the morrow, stale, of bread, Hp. Aff. 52 , Antyll. ap. Orib. 4.11.2 ; of meat and fish, ἕωλοι κείμενοι δ
unfresh ἕωλος, ον (probably from ἕως (A), ἠώς), a day old, kept till the morrow, stale, of bread, [[ 5th c.BC: Hippocrates Medicus “περὶ παθῶν” 52, 2nd c.AD: Antyllus Medicus cited in 4th c.AD: Oriba
boil, seethe ζέω, contr. 3 sg. ζεῖeven in Il. 21.362 ; later Ep. ζείω Call. Dian. 60 ,subj. ζείῃσιEpic. in Arch.Pap. 7p.7 ; in late Proseζέννυμι(q.v.):impf. A. ζέε Il. 21.365 , ἔζεε Hes. Th. 6
be fervent ζέω, contraction 3rd.pers. singular ζεῖ even in [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 21.362 ] Refs 8th c.BC+]; later Epic dialect ζείω [[ 3rd c.BC: Callimachus Epicus “Hymnus in Dian
or ἤ(A), Ep. alsoἠέ(in signf. A. 11 ἤ(orἠέ) folld. byἦ(orἦε),v.infr.), Conj. with two chief senses, Disj. ( A. or) and Comp. (than). A. DISJUNCTIVE,or, ἐγὼ . . ἢ ἄλλος Ἀχαιῶν Il. 2.231 , cf. 397
or ἤ, Epic dialect also ἠέ (in signification [[ 4th-5th c.BC: Aeschylus Tragicus 11 ἤ (or ἠέ) followed by ἦ (or ἦε), see below)] Refs 4th c.BC+], conjunction with two chief senses, Disj. (or) and com
attain ἡβ-άω, Cret.ἡβίω Leg.Gort. 7.41 ,al., Aeol. (?)ἀβάωHdn.Gr. 2.16 , Alc. Supp. 7.11 (dub.); Ep. opt.ἡβώοιμι,part. ἡβώων(v. infr.):impf. A. ἥβων Ar. V. 357 :fut. -ήσω(ἐφ-) X. Cyr. 6.1.12 , Do
go before, lead the way ἡγέομαι, Dor. ἁγ-(irreg.pres. part. A. ἁγώμενος Hymn.Curet. 4 ),impf. ἡγούμηνll. 12.28 , etc., Ion. -εύμην Hdt. 2.115 , ἡγέοντο Id. 9.15 :fut. ἡγήσομαι Il. 14.374
to govern ἡγέομαι, -οῦμαι depon. mid., [in LXX (chiefly Pres. ptcp.) for נָגִיד, רֹאשׁ, שַׂר, etc. ;] __1. to lead; __(a) to guide, go before; __(b) to rule, be leader: present ptcp., ἡγούενος, a
to govern ἡγέομαι, Doric dialect ἁγ- (irregular present participle ἁγώμενος [[ “Hymnus Curetum [3rd c.BC (?)]” 4), ] Refs]imperfect ἡγούμην[[ lines12.28, etc.] Refs], Ionic dialect -εύμην[[ 5th c.BC:
swād- ἥδομαι, Boeot. ϝἅδ- [ᾱ] Corinn. in BKT 5(2).34 , Dor. ἅδ- [ᾱ], Aeol. ἄδ- [ᾱ] Sapph. Supp. 24.10 :fut. A. ἡσθήσομαι S. OT 453 , Pl. Phdr. 233e , etc.:aor. 1 ἥσθην(post-Homeric,v.infr.),
ἡδύς , ἡδεῖα, ἡδύ, ἡδὺς ἀϋτμή (as fem.) once in Hom. , Od. 12.369 : Dor. ἁδύς [ᾱ] , Boeot. neut. ϝαδού (written γάδου ) cj. in Corinn. 17 (cf. pr. n. ϝαδιούλογος IG 7.2788.3 ), Elean βᾱδύς (q.v.): irr
relish, seasoning, sauce ἥδυσμα,ατος,τό, (ἡδύνω) A. relish, seasoning, sauce, Ar. Eq. 678 , V. 496 , Pl. R. 332d , X. Mem. 3.14.5 , Thphr. CP 6.4.6 , etc.; of vinegar, Ath. 2.67c : metaph., οὐ . . ἡδ
luscious ἥδυσμα, ατος, τό, (ἡδύνω) relish, seasoning, sauce, [[ 5th-6th c.BC: Aristophanes Comicus “Equites” 678, “V.” 496, 5th-6th c.BC: Plato Philosophus “Respublica” 332d, 5th-6th c.BC: Xenophon H
an accustomed place ἦθος,εος , τό(cf.ἔθος), A. an accustomed place: hence, in pl.,hauntsorabodesof animals, μετά τ' ἤθεα καὶ νομὸν ἵππων Il. 6.511 ; [ σύας] ἔρξαν κατὰ ἤθεα κοιμηθῆναι Od. 14.411
moral ἦθος, εος, τό (compare ἔθος), an accustomed place: hence, in plural, haunts or abodes of animals, μετά τ᾽ ἤθεα καὶ νομὸν ἵππων [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 6.511; [σύας] ἔρξαν κατ
provisions for a journey ἤϊα(A), contr. ᾖα,τά, A. provisions for a journey, Ep. word, Hom.mostly in Od. , δεῦτε, φίλοι, ἤϊα φερώμεθα 2.410 , cf. 289 ; καί νύ κεν ἤϊα πάντα κατέφθιτο 4.363 ; ἐξέφ
least ἥκιστος,η,ον, prob.,likeforeg., Sup. of ἦκα, A. least, ὁ δ' ἥκιστ' ἔχων μακάρτατος S. Fr. 410 . 2. c.inf.,worstat . . ,ἥ. θηρᾶν, κρυμῷ ὁμιλεῖν, Ael. NA 9.1 , 4.31 (cf. foreg.). II. mostly
quiet ἥσῠχ-ος, Dor. ἅσ-(v. fin.),ον, A. quiet, ἥ. ἀνστρέφεται Hes. Th. 763 ; ἥσυχοι ἔργ' ἐνέμοντο Id. Op. 119 ;ἥ . . . ὁδὸν ἔρχεοgo thy wayin peace, Thgn. 331 ; ἥ. καθεύδειν Anacr. 88 ;ἥ. θακε
death θάνᾰτος [θᾰ], ὁ, (θνῄσκω) death, whether natural or violent, [[ 8th c.BC: Homerus Epicus, etc.] Refs 8th c.BC+]; τῶν ὑπαλευάμενος θάνατον the death threatened by them, [[ 8th c.BC: Odyssea Home