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immediately Included with: εὐθύς, εῖα, ύ, Ionic dialect and Epic dialect ἰθύς (which see: so always in Hom.and [[ 5th c.BC: Herodotus Historicus)] Refs 5th c.BC+], __A straight, direct, whether vert
straight, direct εὐθύς,εῖα,ύ, Ion. and Ep. ἰθύς(q.v.: so always in Hom.and Hdt. ), A. straight, direct, whether vertically or horizontally, opp.σκολιός, καμπύλος, Pl. Tht. 194b , R. 602c , etc.;κατὰ
Straight εὐθύς, εῖα, ύ, Ionic dialect and Epic dialect ἰθύς (which see: so always in Hom.and [[ 5th c.BC: Herodotus Historicus)] Refs 5th c.BC+], __A straight, direct, whether vertically or horizont
to have opportunity εὐκαιρ-έω (late, accusative to [[ 2nd c.AD: Phrynichus Atticista 103)] Refs 2nd c.AD+], have opportunity, leisure or time, [[ “PSI” 4.342.2 (3rd c.BC), 2nd c.BC: Polybius Historic
enthusiasm εὔνοιᾰ, ἡ, Ionic εὐνοίη (εὔνοιαν is falsa lectio in [[ 5th c.BC: Herodotus Historicus 3.36)] Refs 5th c.BC+], poetry εὐνοΐη [[ “IG” 14.815] Refs]: (εὔνους):— goodwill, favour (distinct fro
goodwill, favour εὔνοιᾰ,ἡ, lon.εὐνοίη(εὔνοιανisf.l. in Hdt. 3.36 ), poet.εὐνοί̈η IG 14.815 : (εὔνους):— A. goodwill, favour(dist. fr.φιλία, Arist. EN 1155b33 , 1166b30 ), κατὰ εὐνοίην Hdt. 6.108
ready to obey, obedient εὐπειθ-ής,ές, (cf.εὐπιθής) A. ready to obey, obedient,τινι Pl. Phdr. 254a ; τοῖς νόμοις -έστατος Id. Lg. 715c , cf. 890c : c. gen.,τῶν νόμωνib. 632b ; -έστατοι πρὸς ἀρετήνi
compliant εὐπειθ-ής, ές, (compare εὐπιθής) ready to obey, obedient, τινι [[ 5th-6th c.BC: Plato Philosophus “Phaedrus” 254a; τοῖς νόμοις -έστατος [prev. author] “Lg.” 715c, compare 890c: with _geniti
doing good εὐποιΐα, ἡ, beneficence, [[NT.Heb.13.16, “Inscription Perg.” 333, 2nd c.AD: Lucianus Sophista “Abd.” 25, 3rd c.AD(?): Diogenes Laertius 10.10, 5th c.AD: Proclus Philosophus “in Platonis Al
tolerant of εὐχερ-ής,ές, A. tolerant oforindifferent to evil, unpleasantnessorinaccuracy, not squeamish, ἡ ὗς -έστατον πρὸς πᾶσαν τροφὴν ζῴων ἐστίν Arist. HA 595a18 ; οὐδενὸς γὰρ πώποτε ἀπέβαλεν ὀσ
easily managed εὐχερ-ής, ές, tolerant of or indifferent to evil, unpleasantness or inaccuracy, not squeamish, ἡ ὗς -έστατον πρὸς πᾶσαν τροφὴν ζῴων ἐστίν [[ 4th c.BC: Aristoteles Philosophus “Historia
easily Included with: εὐχερ-ής, ές, tolerant of or indifferent to evil, unpleasantness or inaccuracy, not squeamish, ἡ ὗς -έστατον πρὸς πᾶσαν τροφὴν ζῴων ἐστίν [[ 4th c.BC: Aristoteles Philosophus “H
until, till ἕως(B), Ep. εἵως,ἧος(v. sub fin.), Dor. ἇς, Aeol. ἆς(qq.v.), Boeot. ἇς IG 7.3303 , al., andἅωςib. 2228 , 3315 . A. Relat. Particle, expressing the point of Time up to which an action
until ἕως, __BEpic dialect εἵως, ἧος (see. entry near the end), Doric dialect ἇς, Aeolic dialect ἆς (which see), Boeotian dialect ἇς [[ “IG” 7.3303, +others] Refs], and ἅως [[[prev. work]2228, 3315.
g[uglide]iē-, g[uglide]iō- ζῶ( contr. fr.ζώω:ζάωonly in Gramm., EM 410.38 ),ζῇς( Choerob. in Theod. 2.28 ),ζῇ, ζῆτε(butζῆς, ζῆacc. to Anon. ap. EM 410.48 , Sophronius ap. Choerob. in Theod. 2.416 ); i
life ζῶ (contraction from ζώω: ζάω only in Grammars, [[ “Etymologicum Magnum” 410.38), ζῇς (4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.28), ζῇ, ζῆτε (but ζῆς, ζῆ _accusat
time of life, age ἡλῐκί-α, Ion. -ίη, Dor. ἁλικία,ἡ, (ἧλιξ) A. time of life, age, ἤν πως ἡλικίην αἰδέσσεται ἠδ' ἐλεήσῃ γῆρας Il. 22.419 ; γηραιὸν μέρος ἁλικίας Pi. P. 4.157 ; παρὰ τὸν ἁλικίας ἐο
age/height ἡλῐκί-α, Ionic dialect ἡλικίη, Doric dialect ἁλικία, ἡ, (ἧλιξ) time of life, age, ἤν πως ἡλικίην αἰδέσσεται ἠδ᾽ ἐλεήσῃ γῆρας [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 22.419; γηραιὸν μέρο
day ἡμέρα, Ep. and Ion. ἡμέρη IG 12(5).1 (Ios), Dor. ἀμέραib. 5(1).213.43 ,al., 1390.109 , 1432.25 , Test.Epict. 4.12 , Michel 995 A 32 , etc., Locr. ἀμάρα IG 9(1).334.42 (aspirated perh. only i
was εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (f
dawn ἠώς,ἡ, gen.ἠοῦς: dat.ἠοῖ: acc. ( A. ἠόα A.D. Pron. 88.5 )ἠῶ, also ἠοῦν Hedyl. ap. Ath. 11.473a , AP 7.472 ( Leon. ); Ep. loc.ἠῶθι: never used (exc. by Gramm.) in the un contr. forms, unless
to anger θῡμόω, make angry, provoke, [[ LXX.Hos.12.14(15) ] LXX]: once in Trag., ὥστε θυμῶσαι φρένας [[ 5th c.BC: Euripides Tragicus “Supplices” 581. ] Refs 5th c.BC+] __II middle and passive, 2nd p
make angry, provoke θῡμόω, A. make angry, provoke, LXX Ho. 12.14(15) : once in Trag., ὥστε θυμῶσαι φρένας E. Supp. 581 . II. Med. and Pass. ,2 sg. θυμοῖ Ar. Ra. 584 :fut. -ώσομαι A. Ag. 1069
one's own, pertaining to oneself ἴδιος[ῐδ],α,ον , Att. alsoος,ον Pl. Prt. 349b , Arist. HA 532b32 (v. sub fin.): I. one's own, pertaining to oneself: hence, 1. private, personal(opp.κοινός): twice