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παρήπᾰφε , v. παραπαφίσκω . παρηρία: μωρία , Hsch. ; cf. παραρρ έω , and v. παρήορος 111 ; also πάρηρος ( πάρερος cod., sed post παρη ρία ) : ὁ μωρός , Id. παρής , contr. for παρηί̈ς . παρήπᾰφε, A.
leathern pouch πήρα, Ion. πήρη(πάρη [ᾰ] Heraclid. ap. Eust. 29.3 ),ἡ, A. leathern pouchfor victuals, etc.,wallet, Od. 13.437 , al., Ar. Pl. 298 , Fr. 273 , Ostr.Bodl. iii 264 (i A. D.), etc.
life, ψῡχ-ή,ἡ, A. life, λύθη ψ. τε μένος τε Il. 5.296 , etc.; ψ. τεκαὶ αἰών 16.453 , cf. Od. 9.523 ; θυμοῦ καὶ ψ. Il. 11.334 , Od. 21.154 ; λαυκανίην, ἵνα τε ψυχῆς ὤκιστος ὄλεθρος Il. 22.325
soul ψῡχ-ή, ἡ, life, λύθη ψ. τε μένος τε [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.296, etc.; ψ. τεκαὶ αἰών 16.453, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.523; θυμοῦ καὶ ψ. 8th c.BC:
soul: life ψῡχ-ή, ἡ, life, λύθη ψ. τε μένος τε [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.296, etc.; ψ. τεκαὶ αἰών 16.453, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.523; θυμοῦ καὶ ψ. 8th
soul: myself ψῡχ-ή, ἡ, life, λύθη ψ. τε μένος τε [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.296, etc.; ψ. τεκαὶ αἰών 16.453, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.523; θυμοῦ καὶ ψ. 8
soul: person ψῡχ-ή, ἡ, life, λύθη ψ. τε μένος τε [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.296, etc.; ψ. τεκαὶ αἰών 16.453, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.523; θυμοῦ καὶ ψ. 8
soul: animal ψῡχ-ή, ἡ, life, λύθη ψ. τε μένος τε [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.296, etc.; ψ. τεκαὶ αἰών 16.453, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.523; θυμοῦ καὶ ψ. 8
cling to, strive after, long for γλίχομαι, onlypres.andimpf., exc.aor. 1 A. ἐγλιξάμην Pl.Com. 241 :—cling to, strive after, long for, τινός Hdt. 3.72 ; Αἰγύπτου Id. 4.152 (but γ. περὶ ἐλευθερί
sum πάρειμι(εἰμί A. sum),inf.-εῖναι, Ep. 3 pl. παρέᾱσι Il. 5.192 , Od. 13.247 ; Ion. subj. παρέω Hdt. 4.98 ; Ep. inf. παρέμμεναι Od. 4.640 ,part. παρεών Il. 24.475 : Ep. impf. παρέην
be present πάρειμι (εἰμί sum), infinitive -εῖναι, Epic dialect 3rd.pers. plural παρέᾱσι [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.192, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.247 ] Refs 8th
let fall at the side, let fall παρίημι,fut. A. παρήσω Hdt. 7.161 , S. Ant. 1193 :aor. 1 παρῆκα Id. OC 570 :3 pl. aor. 2 παρεῖσαν Antipho 6.44 ;part. παρείς S. El. 732 :pf. παρεῖκα(v. infr
to neglect παρίημι, future παρήσω [[ 5th c.BC: Herodotus Historicus 7.161, 5th c.BC: Sophocles Tragicus “Antigone” 1193 ] Refs 5th c.BC+]: aorist 1 παρῆκα [[ [prev. author] “OC” 570 ] Refs]: 3rd.pers
πολύς , Att. πολλή, πολύ; gen. πολλοῦ, ῆς , οῦ; dat. πολλῷ, ῇ, ῷ; acc. πολύν, πολλήν, πολύ :— Ion. πολλός Anacr. 43.3 , πολλή, πολλόν Xenoph. 9 , Democr. 219 , Hp. VM 1 , Herod. 3.19 ; also in Trag.,
much πολύς, Attic dialect πολλή, πολ; genitive πολλοῦ, ῆς, ou=; dative πολλῷ, ῇ, ; accusative πολύν, πολλήν, πολύ:—Ionic dialect πολλός [[ 6th c.BC: Anacreon Lyricus 43.3 ] Refs 6th c.BC+], πολλή, πο
any one, any thing τις,τι, Indef. Pron. A. any one, any thing, enclitic through all cases (for exceptionsv.infr.):—butτίς; τί; Interrog. Pron.who? what?, oxyt. in the monosyll. cases, parox. in the o
one τις, τι, Indef. pronoun any one, any thing, enclitic through all cases (for exceptions see below):—but τί; τί; Interrog. pronoun who? what?, oxytone in the monosyllable cases, paroxytone in the o
childbirth, parturition, τόκος,ὁ, (τίκτω) A. childbirth, parturition,of women, Il. 19.119 , h.Cer. 101 , IG 42(1).121.15 , 17 (Epid.,iv B. C.), Herophil. ap. Sor. 2.53 ; of animals, Il. 17.5 ; πλὴν ὅ
interest τόκος, ὁ, (τίκτω) childbirth, parturition, of women, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 19.119, “hymnus ad Cererem” 101, “IG” 42(1).121.15,17 (Epid., 4th c.BC), 3rd c.BC: Herophilus
appearing, appearance, φαντᾰσί-α,ἡ, verbal noun ofφαντάζομαιand (in sense) ofφαίνομαι, A. appearing, appearance, = τὸ φαίνεσθαι, πάντες ἐφίενται τοῦ φαινομένου ἀγαθοῦ, τῆς δὲ φ. οὐ κύριοι do not con
pageantry φαντᾰσί-α, ἡ, verbal noun of φαντάζομαι and (in sense) of φαίνομαι, appearing, appearance, ={τὸ φαίνεσθαι}, πάντες ἐφίενται τοῦ φαινομένου ἀγαθοῦ, τῆς δὲ φ. οὐ κύριοι do not control the app