beg, pray λίσσομαι, Hom. , Lyr., Trag.; Ep. Iterat. A. λισσέσκετο Il. 9.451 :aor. 1 ἐλῐσάμην, Ep. ἐλλ. Od. 11.35 ; imper. λίσαι Il. 1.394 ;subj. 2 sg. λίσῃ Od. 10.526 :aor. 2 inf. λῐτέσθα
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beg, pray λίσσομαι, Hom. , Lyr., Trag.; Ep. Iterat. A. λισσέσκετο Il. 9.451 :aor. 1 ἐλῐσάμην, Ep. ἐλλ. Od. 11.35 ; imper. λίσαι Il. 1.394 ;subj. 2 sg. λίσῃ Od. 10.526 :aor. 2 inf. λῐτέσθα
to implore λίσσομαι, [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+], Lyric poetry, Trag.; Epic dialect Iterat. λισσέσκετο [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 9.451: ] Refs 8th c.BC+]aorist 1 ἐλ
come μετέρχομαι, Aeol. and Dor. πεδέρχομαι, Pi. N. 7.74 , Theoc. 29.25 :fut. A. μετελεύσομαι Il. 6.280 (in Att. theimpf.andfut.are borrowed fromμέτειμι, q. v.):—comeorgo among, c. dat. pl., Od. 1
to pass between the ranks μετέρχομαι, Aeolic dialect and Doric dialect πεδέρχομαι, [[ 5th c.BC: Pindarus Lyricus “N.” 7.74, 3rd c.BC: Theocritus Poeta Bucolicus 29.25 ] Refs 5th c.BC+]: future μετελε
not μή, Elean μά [ᾱ] [[ “SIG” 9.5 (Olympia, 6th c.BC)] Refs 6th c.BC+]. (Cf. Sanskrit mā´, Armenian mi [from I.-[[ 5th c.BC: Euripides Tragicus ] Refs 5th c.BC+] mē´], negative used in prohibitions):
yea, verily ναί,Adv., used to express strong affirmation, A. yea, verily, in Hom. mostly folld. by δή, ν. δὴ ταῦτά γε πάντα . . κατὰ μοῖραν ἔειπες Il. 1.286 , al.; ν. μήν Emp. 76.2 ; ν. μάν Theo
ὅς , ἥ, ὅ, gen. οὗ, ἧς, οὗ, etc. ; dat. pl. οἷς, αἷς, οἷς, etc.: Ep. forms, gen. ὅου (prob. replacing Ὅο ) in the phrases ὅου κλέος οὔ ποτ' ὀλεῖται Il. 2.325 , h.Ap. 156 ; ὅου κράτος ἐστὶ μέγιστον Od.
that ὅστις,ἥτις, ὅ τι(sts. writtenὅ, τιto dist. it fromὅτι, A. that): Hom. has also the masc. collat. form ὅτις Od. 1.47 , al. (also in Critias 2.9 and Ion. and Arc. Prose, Jahresh. 12.136 (Erythra
who/which ὅστις, ἥτις, ὅ τι (sometimes written ὅ, τι to distinct it from ὅτι, that): [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] has also the masculine collateral form ὅτις [[ 8th c.BC: Odyssea Hom
whatsoever Included with: ὅστις, ἥτις, ὅ τι (sometimes written ὅ, τι to distinct it from ὅτι, that): [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] has also the masculine collateral form ὅτις [[ 8th c
until Included with: ὅστις, ἥτις, ὅ τι (sometimes written ὅ, τι to distinct it from ὅτι, that): [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] has also the masculine collateral form ὅτις [[ 8th c.BC:
οὐκοῦν , Dor. οὐκῶν , Adv. , composed, like οὔκουν , of οὐκ and οὖν , but differing in meaning and accent, cf. A.D. Conj. 257.18s qq., Hdn.Gr. 1.516 , Phryn. PS p.98B. in questions, inviting assent to
so οὐκοῦν, Doric dialect οὐκῶν, adverb, composed, like{οὔκουν}, of οὐκ and οὖν, but differing in meaning and accent,[[compare 2nd c.AD: Apollonius Dyscolus Grammaticus “de Conjunctionibus;” 257.18s q
what? ποῖος, α, ον, Ionic dialect κοῖος, η, ον, of what kind? in [[ 8th c.BC: Homerus Epicus commonly expressing surprise and anger, π. τὸν μῦθον ἔειπες] Refs 8th c.BC+] what manner of speech hast th
to set before προΐστημι, future -στήσω: aorist 1 προὔστησα, participle προστήσας, infinitive προστῆσαι. Causal in these tenses, as also in present and aorist 1 middle, set before, once in [[ 8th c.BC
bring to προσάγω [ᾰ],aor. 2 προσήγᾰγον: foraor. 1 προσῆξα v.infr. A. 11.3 fin.:fut. Med. (in pass. sense), Th. 4.115 : onceποσάγω(q.v.):— A. bring toorupon, τίς δαίμων τόδε πῆμα προσήγαγε; Od. 17.
to bring near προσάγω [ᾰ], aorist 2 προσήγᾰγον: for aorist 1 προσῆξα see below [[ 4th-5th c.BC: Aeschylus Tragicus 11.3 near the end: ] Refs 4th c.BC+]future middle (in passive sense), [[ 5th c.BC: T
strike, dash against προσβάλλω, Ep. προτιβάλλω, Dor. ποτι-, A. strike, dash against, ποτὶ σκῆπτρον βάλε γαίῃ Il. 1.245 ;ἁψῖδα πέτρῳ π.lettingitdash against . ., E. Hipp. 1233 ;τὸν πρὶν ὄλβον ἕρμα
to strike up προσβάλλω, Epic dialect προτιβάλλω, Doric dialect ποτι-, strike, dash against, ποτὶ σκῆπτρον βάλε γαίῃ [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 1.245 ] Refs 8th c.BC+]; ἁψῖδα πέτρῳ π.
to smile upon προσγελάω, future -άσομαι [ᾰ] [[ 5th-6th c.BC: Aristophanes Comicus “Pax” 600 ] Refs 5th c.BC+]:— smile at one, τινα [[ 5th c.BC: Herodotus Historicus 5.92.γ, 5th c.BC: Euripides Tragic
to have come, be at hand, be present προσήκω(writtenπροσϳεκ-, i.e.προσἡκ-, IG 12.57.15 ), Dor. ποθήκω GDI 2151 , al. (Delph.), hyperdor.ποθάκω Diotog. ap. Stob. 4.1.133 :— A. to have come, be at h
make obeisance προσκῠν-έω,fut. A. -ήσω Hippon. 32 (tm.), Pl. R. 469a :aor. προσεκύνησα X. Cyr. 5.3.18 ; poet. προσέκῠσα Ar. Eq. 640 , imper.πρόσκυσονib. 156 , S. Ph. 776 ,inf. -κύσαιib. 657 ,
to worship προσκῠν-έω, future -ήσω[[ 6th c.BC: Hipponax Iambographus 32 (tmesis), 5th-6th c.BC: Plato Philosophus “Respublica” 469a ] Refs 6th c.BC+]: aorist προσεκύνησα [[ 5th-6th c.BC: Xenophon His
fall upon προσπίτνω, poet. forπροσπίπτω(v.πίτνω), A. fall upona person's neck,embrace, τοῖς φιλτάτοις E. El. 576 ; νεκρῷ Id. Med. 1205 ; ἀμφὶ γενειάδα Id. HF 1208 (lyr.). 2. come in, come upon