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to know Related to: εἴδω, no active present in use, ὁράω being used:—middle, see.below [[ 4th-5th c.BC: Aeschylus Tragicus 11] Refs 4th c.BC+]: aorist 2 εἶδον always in sense of see (so in present an
one τις, τι, Indef. pronoun any one, any thing, enclitic through all cases (for exceptions see below):—but τί; τί; Interrog. pronoun who? what?, oxytone in the monosyllable cases, paroxytone in the o
otheruise ἀλλά, Conj., orig. neut. pl. ofἄλλος, A. otheruise: used adversatively to limit or oppose words, sentences, or clauses, stronger thanδέ: I. in simple oppositions,but, 1. after neg. clause
but ἀλλά, conjunction, originally neuter plural of ἄλλος, otheruise: used adversatively to limit or oppose words, sentences, or clauses, stronger than δέ: __I in simple oppositions, but, __I.1 afte
therefore ἄρᾰ, Epic dialect ῥά (which is enclitic and used after monosyllables, ἦ, ὅς, γάρ, etc., or words ending in a vowel or diphthong, e.g. ἐπεί), before a consonant ἄρ (perhaps cf. Lithuanian i[
will, wish, be willing βούλομαι( Ep. alsoβόλομαι, q. v.), Dor. βώλ-(q. v.), Aeol. βόλλ-(v.βόλομαι), Thess.βέλλ- IG 9(2).517.20 , Boeot. βείλ-ib. 7.3080 ,βήλ- SIG 1185.18 (Tanagra,iii B. C.), Locr
see *εἴδω, no Act. pres.in use,ὁράωbeing used:— Med. , v.infr. A. 11 :aor. 2 εἶδονalways in sense of A. see(so inpres.andaor. 1 Med. ,to be seen, i.e.seem): butpf. οἶδα, inpres.sense,know.(Withἔ-ϝι
peace εἰρήνη, -ης, ἡ, [in LXX chiefly for שָׁלוֹם ;] peace; __1. of public peace, freedom from war: Luk.14:32, Act.12:20 24:2; of the church, Ac 9:31. __2. Of peace between persons, concord, agree
even κἄν(notκᾄν), by crasis, I. forκαὶ ἄν . .,v.l. in Hes. Op. 357 , freq. in Att. : not often whenκαίis simply copul., Pl. Phd. 79a , Grg. 514d ; but freq. whenκαίis intens.,ὅ γε κ. μέγα δοίη evena
very, exceedingly μάλα[μᾰλᾰ; but Hom. sts. uses the ult. long beforeλ, Il. 3.214 , 4.379 ; beforeμ, 10.172 ],Adv. A. very, exceedingly, prefixed or subjoined to Adjectives, Verbs, and Adverbs: 1. st
to know οἶδα, perfect morphology, οἶδα I know, used as present: pluperfect ᾔδεα (see. below), I knew, used as imperfect:—perfect οἶδα, Aeolic dialect ὄϊδα [[ 7th-6th c.BC: Alcaeus Lyricus 145 ] Refs
therefore/then οὖν, Ionic dialect and Doric dialect ὦν (the latter in [[ 5th c.BC: Pindarus Lyricus “P.” 3.82, +others, but οὖν in 8th c.BC: Homerus Epicus (see. below), 5th c.BC: Bacchylides Lyricus
which? τίς __B Interrog. pronoun τίς, Elean and Laconian dialect τίρ (which see), τί:—genitive Epic dialect and Ionic dialect τέο [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.225, 3rd c.BC: Herodas M
phantom εἴδωλον,τό, (εἶδος) A. phantom, Il. 5.451 , Od. 4.796 , Hdt. 5.92 .ή, Pl. Lg. 959b ;βροτῶν εἴδωλα καμόντων, of ghosts, Od. 11.476 , etc.; ψυχῶν Procl. Inst. 64 . 2. any unsubstantial form,
idol εἴδωλον, τό, (εἶδος) phantom, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 5.451, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.796, 5th c.BC: Herodotus Historicus 5.92.ή, 5th-6th c.BC: Plato Philo
to imagine εἰκάζω, Aeolic dialect ἐϊκάσδω [[ 7th-6th c.BC: Sappho Lyrica 104] Refs 7th c.BC+]: imperfect εἴκαζον [[ 5th c.BC: Herodotus Historicus 4.133 ] Refs 5th c.BC+], but Attic dialect ᾔκαζον [[
likeness, image εἰκών,ἡ, gen.όνος, acc.όνα, etc.: poet. and Ion. nom.εἰκώis implied (though not found) in gen. A. εἰκοῦς E. Hel. 77 , acc. εἰκώ A. Th. 559 , E. Med. 1162 , Hdt. 7.69 (but εἰκόνα
image εἰκών, ἡ, genitive όνος, accusative όνα, etc.: poetry and Ionic dialect nominative εἰκώ is implied (though not found) in genitive εἰκοῦς [[ 5th c.BC: Euripides Tragicus “Helena” 77, _accusative
give in adoption, εἰσποι-έω, A. give in adoption, ὑόν τινι Pl. Lg. 878a ; τὸν παῖδα εἰς τὸν οῖκόν τινος D. 43.15 ; τοὺς σφετέρους παῖδας εἰς ἑτέρους οἴκους εἰσποιοῦσιν Is. 10.17 (but the same
whether εἴτε, Doric dialect αἴτε, generally doubled, εἴτε..εἴτε.., Latin sive..sive.., either..or.., whether..or.., so that two cases are put as equally possible or equivalent; thrice repeated, [[ 5t
more: rather Included with: μάλα [μᾰλᾰ; but [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+] sometimes uses the ultima long before λ, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.214, 4.379 ] Refs 8th c
to envy φθον-έω, aorist ἐφθόνησα, later ἐφθόνεσα [[ LXX.Tob.4.7, “JHS” 46.45 (Athens, 3rd-4th c.AD), “Anthologia Graeca” 5.303, 7.607 (6th c.AD: Palladas Epigrammaticus), 4th-5th c.AD(?): Nonnus Epic
i[rtilde] ἄρᾰ, Ep. ῥά(which is enclitic and used after monosyllables,ἦ, ὅς, γάρ,etc., or words ending in a vowel or diphthong, e.g.ἐπεί), before a consonantἄρ(perh. cf. Lith. A. i[rtilde]'and'): exp
fearful, terrible; δεινός,ή,όν, (δέος,cf. Pl. La. 198b ) A. fearful, terrible;in Hom. , of persons and things, Χάρυβδις Od. 12.260 ; κλαγγή Il. 1.49 ; ὅπλα 10.254 : freq. in neut., δεινὸν ἀῧσαι