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self αὐτός(Cret.ἀϝτός GDI 4976 , al.),αὐτή, αὐτό(also A. αὐτόν Leg.Gort. 3.4 , al.), reflexive Pron.,self:—in oblique cases used for the personal Pron.,him, her, it:—with Art.,ὁ αὐτός, ἡ αὐτή, τὸ
it/s/he αὐτός (Cretan dialect ἀϝτός [[ “GDI” 4976, +others), αὐτή, αὐτό] Refs] (also αὐτόν[[ “Leg.Gort.” 3.4, +others)] Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun,
for γάρ(γε, ἄρα), causal Conj., used alone or with other Particles. I. introducing the reason or cause of what precedes,for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη: κήδετο γ. Δαναῶν Il. 1.56 , et
for γάρ (γε, ἄρα), causal conjunction, used alone or with other Particles. __I introducing the reason or cause of what precedes, for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [[ 8t
through/because of διά, poetry διαί (Aeolic dialect ζά, which see), preposition governing genitive and accusative — Rad. sense, through; never anastrophic [Prop. δῐᾰ: but [[ 8th c.BC: Homerus Epicus
that which is seen: form, shape εἶδος,εος,τό, (εἴδωA) A. that which is seen: form, shape, freq. in Hom. , of the humanformorfigure, esp. abs. in acc. with Adjs.,εἶδος ἄριστος, ἀγητός, κακός, Il. 3.39
appearance εἶδος, εος, τό, (εἴδω A) that which is seen: form, shape, frequently in [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+], of the human form or figure, especially absolutely in accusative with
in vain εἰκῇ, without plan or purpose, at random, at a venture, [[ 6th c.BC: Xenophanes Poeta Philosophus 2.13, 1st c.AD(?): Heraclitus 47, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.9, 4th-5th c.BC
to roll up Included with: ἑλίσσω or ἐλίσσω (the latter more frequently in codices of [[ 8th c.BC: Homerus Epicus)] Refs 8th c.BC+], Attic dialect ἑλίττω, Epic dialect infinitive -έμεν[[ 8th c.BC: Ili
to receive εἰσδέχομαι, Ionic dialect ἐσδέκ-, take into, admit, ἐς τὸ ἱρόν [[ 5th c.BC: Herodotus Historicus 1.144, compare 206: with _accusative_ _person_, 5th c.BC: Sophocles Tragicus “Oedipus Tyran
lead in, εἰσηγ-έομαι, Dor. εἰσᾱγ-,fut. -ήσομαι, A. lead in, εἰσηγοῦ σὺ λαβὼν ἡμᾶς Ar. Av. 647 ;bring in, introduce, ἀοιδάς Simon. 174 (dub.); ofreligious rites, Hdt. 2.49 ; δημαγωγίαν Plb. 2.
sive..sive.., either..or.., whether..or.., εἴτε, Dor. αἴτε, generally doubled,εἴτε..εἴτε..,Lat. A. sive..sive.., either..or.., whether..or..,so that two cases are put as equally possible or equivale
to roll up ἑλίσσω or ἐλίσσω (the latter more frequently in codices of [[ 8th c.BC: Homerus Epicus)] Refs 8th c.BC+], Attic dialect ἑλίττω, Epic dialect infinitive -έμεν[[ 8th c.BC: Ilias Homerus Epic
ἐπαυρ-έω and ἐπαυρ-ίσκω , ἐπαυρεῖ Hes. Op. 419 , ἐπαυρίσκουσι Thgn. 111 : aor. ἐπαῦρον Pi. P. 3.36 , subj. ἐπαύρω, ῃς, ῃ (v. infr.), inf. ἐπαυρεῖν, -έμεν, Hom. (v. infr.):— Med. , ἐπαυρίσκομαι Il. 13.
to live ζῶ (contraction from ζώω: ζάω only in Grammars, [[ “Etymologicum Magnum” 410.38), ζῇς (4th-5th c.AD: Choeroboscus Grammaticus “Scholia in Theodosii Canones” 2.28), ζῇ, ζῆτε (but ζῆς, ζῆ _accu
in truth, of a surety ἦ,Adv., never in the formἦε(ἠέ): I. TO CONFIRM an assertion,in truth, of a surety, ἦ ὀλίγον οἷ παῖδα ἐοικότα γείνατο Τυδεύς Il. 5.800 , etc.; ironically, 1.229 , al.; with con
μέλλω , impf. ἔμελλον and ἤμελλον (v. infr.), Ep. μέλλον Il. 17.278 , Od. 1.232 , 9.378 , B. 12.164 ; Ep. , Ion. μέλλεσκον Theoc. 25.240 , Mosch. 2.109 : fut. μελλήσω D. 6.15 , Ev.Matt. 24.6 : aor. ἐμ
on the other hand μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correla
rather Included with: μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is cor
yet Included with: μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correl
however Included with: μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is co
have πάσχω, Il. 20.297 , etc. :impf. A. ἔπασχον 17.375 , etc. :fut. πείσομαι Od. 2.134 , etc. ; Dor. 3 sg. παισεῖται Abh.Berl.Akad. 1925(5).21 (Cyrene,iii B.C.) :aor. ἔπᾰθον Il. 9.492 ,
to let go προΐημι, 3 present προΐει [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.752; _3rd.pers._ _sing._ ] Refs 8th c.BC+]subjunctive προϊῇ (variant [[ 3 _optative_ προΐοι) “hymnus ad Venerem” 152 ]
to look about σκέπ-τομαι, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 17.652, 6th c.BC: Theognis Elegiacus 1095 ] Refs 8th c.BC+], and Ionic dialect, [[ 5th c.BC: Herodotus Historicus 3.37, +others, 5