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for γάρ(γε, ἄρα), causal Conj., used alone or with other Particles. I. introducing the reason or cause of what precedes,for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη: κήδετο γ. Δαναῶν Il. 1.56 , et
not μή, Elean μά [ᾱ] [[ “SIG” 9.5 (Olympia, 6th c.BC)] Refs 6th c.BC+]. (Cf. Sanskrit mā´, Armenian mi [from I.-[[ 5th c.BC: Euripides Tragicus ] Refs 5th c.BC+] mē´], negative used in prohibitions):
and/both τε, enclitic Particle, with two main uses (see. infr. A, B). __A as a Conjunction, __A.I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely poin
one τις, τι, Indef. pronoun any one, any thing, enclitic through all cases (for exceptions see below):—but τί; τί; Interrog. pronoun who? what?, oxytone in the monosyllable cases, paroxytone in the o
for γάρ (γε, ἄρα), causal conjunction, used alone or with other Particles. __I introducing the reason or cause of what precedes, for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [[ 8t
none οὐδείς, feminine οὐδεμίᾰ (never nominative accusative -μίη, -μίην, since οὐδεμιῇ is probably in [[ Callias Epigrammaticus “Aet.Oxy.” 2080.56] Refs], rarely οὐδ᾽ ἴα [[ 7th-6th c.BC: Sappho Lyrica
τε , enclitic Particle, with two main uses (v. infr. A, B). as a Conjunction, τε . . τε , both . . and , joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to t
if εἰ, Att. - Ion. and Arc. (forεἰκ,v.infr. 11 ad init.),= Dor. and Aeol. αἰ, αἰκ(q. v.), Cypr. A. ἤ Inscr.Cypr. 135.10 H., bothεἰandαἰin Ep. :— Particle used interjectionally with imper. and to
before πρίν, adverb and conjunction, before, until. [πρῐν 19 [[ times in 8th c.BC: Homerus Epicus, 8th c.BC: Ilias Homerus Epicus “Illiad” 2.344, +others] Refs 8th c.BC+]; πρῑν in [[ 8th c.BC: Ilias
not one οὐδείς, fem.οὐδεμίᾰ(never nom. acc.-μίη, -μίην, sinceοὐδεμιῇis prob. in Call. Aet.Oxy. 2080.56 , rarely A. οὐδ' ἴα Sapph. 69 , Mosch. 4.40 ), neut.οὐδέν(declined and accentuated like εἷς,
heavenly, dwelling in heaven οὐράν-ιος[ᾰ],α,ον , alsoος,ον E. Ion 715 , Ph. 1729 (both lyr.), Pl. Phdr. 247a (v.l.), IG 12(2).58b4 (Mytil.):— A. heavenly, dwelling in heaven, γέννα A. Pr. 165 (lyr
heavenly οὐράν-ιος [ᾰ], α, ον, also ος, ον [[ 5th c.BC: Euripides Tragicus “Ion” 715, “Ph.” 1729 (both Lyric poetry), 5th-6th c.BC: Plato Philosophus “Phaedrus” 247a (variant), “IG” 12(2).58b4 (Mytil
before, until. πρίν,Adv.and Conj., A. before, until. [πρῐν 19 times in Hom. , Il. 2.344 , al.;πρῑνin Il. 6.81 , 13.172 , al.; once writtenπρείν, Leg.Gort. 7.40 , butπρίν IG 12.60.11 , 94.9 , 114.
by μά(A)[ᾰ], Particle used in asseverations and oaths, c. acc. of the deity or thing appealed to; in itself neither affirmative nor negative, but made so by prefixingναίorοὐ,or, in Att. , by the conte
certainly μήν, Doric dialect [[(5th c.BC: Epicharmus Comicus 78, etc.)] Refs 5th c.BC+], Aeolic dialect [[(7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 23.5, etc.)] Refs 7th c.BC+], a
the/this/who ὁ, ἡ, τό, is, when thus written, __A demonstrative Pronoun. __B in Attic dialect, definite or prepositive Article. __C in Epic dialect, the so-called postpositive Article, = relative
his ὁ, ἡ, τό, is, when thus written, __A demonstrative Pronoun. __B in Attic dialect, definite or prepositive Article. __C in Epic dialect, the so-called postpositive Article, = relative Pronoun,
as/when ὡς:— Summary: __A as adverb of Manner. __A.Aa ὧς and ὥς (with accent), so, thus. __A.Ab ὡς (without accent) of the Relat. pronoun ὅς, as. __A.Ac ὡς Relat. and Interrog., how. __A.Ad ὡς t
continually Included with: ὡς:— Summary: __A as adverb of Manner. __A.Aa ὧς and ὥς (with accent), so, thus. __A.Ab ὡς (without accent) of the Relat. pronoun ὅς, as. __A.Ac ὡς Relat. and Interrog.
but ἀλλά, conjunction, originally neuter plural of ἄλλος, otheruise: used adversatively to limit or oppose words, sentences, or clauses, stronger than δέ: __I in simple oppositions, but, __I.1 afte
λείπω , impf. ἔλειπον Il. 19.288 , etc.: fut. λείψω 18.11 : aor. 1 ἔλειψα , part. λείψας Ar. Fr. 965 (= Antiph. 32 ), elsewh. only late, Plb. 12.15.12 ( παρ -), Str. 6.3.10 ( παρ -), Ps.-Phoc. 77 ( ἀπ
to lack λείπω, imperfect ἔλειπον [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 19.288, etc.] Refs 8th c.BC+]: future λείψω [[ 18.11: ] Refs]aorist 1 ἔλειψα, participle λείψας [[ 5th-6th c.BC: Aristophan
indeed, of a truth μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correla
on the other hand μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correla