bring to προσφέρω(onceποσφέρω, q.v.), Dor. ποτιφέρωProv. ap. Plu. 2.239a :fut. A. προσοίσω E. Andr. 257 : Ion. aor. προσένεικα Hdt. 3.87 : Ion. aor. Pass. προσηνείχθην Id. 9.71 :—bring t
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bring to προσφέρω(onceποσφέρω, q.v.), Dor. ποτιφέρωProv. ap. Plu. 2.239a :fut. A. προσοίσω E. Andr. 257 : Ion. aor. προσένεικα Hdt. 3.87 : Ion. aor. Pass. προσηνείχθην Id. 9.71 :—bring t
to bring to προσφέρω (once ποσφέρω, which see), Doric dialect ποτιφέρω Prov. cited in [[ 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.239a] Refs 1st c.AD+]: future __A προσοίσω [[ 5th c.BC:
to cling fast προσ-φύω, with future and aorist 1, cause to grow to: metaphorically, καὶ ταῦτ᾽ ἀληθῆ.. προσφύσω λόγῳ will make sure, confirm, [[ 4th-5th c.BC: Aeschylus Tragicus “Supplices” 276; τοῦτο
that which is held before πρόσχημα,ατος,τό, (προέχω) A. that which is held before: hence, I. that which is held before to cover, screen, cloak,τὸ σῶφρον τοῦ ἀνάνδρου π. Th. 3.82 ;pretence, pretext,
to be a προφητ-εύω, Dor. προφᾱτ- Pi. Fr. 150 and Inscrr.(v. infr.):—inimpf.andaor. 1the augm. is sts. placed after the prep.,προ-εφήτευον, -εφήτευσα, as LXX 3 Ki. 22.12 (v.l.), Act.Ap. 19.6 (v.l.),
one who speaks for a god and interprets his will προφήτ-ης,ου, Dor. and Boeot. προφάτας[ᾱ], α, Pi. (v. infr.), Corinn. Supp. 2.68 :ὁ:(πρό, φημί):— prop. A. one who speaks for a god and interprets hi
to prophesy προφητ-εύω, Doric dialect προφᾱτ- [[ 5th c.BC: Pindarus Lyricus “Fragmenta.” 150 and Inscrr.(see. below):] Refs 5th c.BC+] —in imperfect and aorist 1 the augment is sometimes placed after
prophet προφήτ-ης, ου, Doric dialect and Boeotian dialect προφάτας [ᾱ], α, [[ 5th c.BC: Pindarus Lyricus (see. below), 6th c.BC: Corinna Lyrica “Supp.” 2.68: ὁ· ] Refs 6th c.BC+] (πρό, φημί):— proper
utter, declare beforehand προφωνέω, A. utter, declare beforehand, Ζηνὸς κότον A. Supp. 617 ;πήματα, ἄλγη, Id. Ag. 882 , Eu. 466 : c.inf. fut., AP 5.20 ( Rufin. );utter before all, ἠχώ S. El. 109
at hand πρόχειρ-ος,ον, (χείρ) A. at hand, Hp. Art. 11 ;π. ψάλια( v.l. ψέλια )δέρκεσθαι πάρα ready, A. Pr. 54 ;π. ἄχθοςahandyburden, S. El. 1116 ; of a drawn sword or knife, Id. Ph. 747 , E. Hel. 1564
beforehand πρόχειρ-ος, ον, (χείρ) at hand, [[ 5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 11 ] Refs 5th c.BC+]; π. ψάλια (variant{ψέλια}) δέρκεσθαι πάρα ready, [[ 4th-5th c.BC: Aeschylus Trag
go προχωρ-έω, A. goorcome forward, advance,πρὸς ἐμὴν χεῖραas my hand guides thee, S. Ph. 148 (anap.), etc.; of troops, Th. 2.12 , 3.111 , etc.; of excrement,to be voided, Arist. HA 594b22 (later Pass
of a stern πρυμν-ήσιος,α,ον, A. of a stern, κάλως E. HF 479 . II. mostly neut. pl.πρυμνήσια(sc.δεσμά),stern-cables, κατὰ . . π. ἔδησαν Il. 1.436 ; ἀνάψαι Od. 9.137 ; ἀνά . . π. λῦσαι 9.178 ,
soft feathers πτίλον [ῐ], Dor. ψίλον(q.v.),τό: (πέτομαι, πτέσθαι): prop. of A. soft feathersordownunder the true feathers (πτίλα: πτερὰ ἁπαλά, Hsch. , cf. Phot. , Suid. ),π. κύκνειον[ S. ] Fr. 1127.
ever yet πώποτε, (πω, ποτέ) A. ever yet, in early Ep. always with neg. and best written divisim, οὐ γάρ πώ ποτέ μ' ὧδέ γ' ἔρως φρένας ἀμφεκάλυψεν Il. 3.442 , cf. Hes. Op. 650 , etc. (referring tofu
ever πώποτε, (πω, ποτέ) ever yet, in early Epic dialect always with negative and best written divisim, οὐ γάρ πώ ποτέ μ᾽ ὧδέ γ᾽ ἔρως φρένας ἀμφεκάλυψεν [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 3.44
y ῥέζω(A), freq. in Ep. and Trag. (v. infr.), but rare in Att. Prose and Com. ( Pherecr. 152 is mock heroic):impf. A. ἔρεζον Il. 2.400 , Ep. ῥέζον Od. 3.5 , Ion. ῥέζεσκον Il. 8.250 :fut. ῥέ
to throw violently ῥήγνῡμι or ῥηγνύω __A (ἀναρ- [[ 5th c.BC: Hippocrates Medicus “περὶ φυσῶν” 10 ] Refs 5th c.BC+]: imperfect κατ-ερρήγνυε [[ 4th c.BC: Demosthenes Orator 21.63, etc.)] Refs 4th c.BC
break asunder, rend, shatter ῥήγνῡμιorῥηγ-ύω( A. ἀναρ- Hp. Flat. 10 :impf. κατ-ερρήγνυε D. 21.63 , etc.); laterῥήσσω, Gal. 10.640 , Orib. Fr. 93 ,Gloss.; ῥήσσεσθαι PHolm. 6.3 , cf. 4.22 ;ἀπο-
plain truth σᾰφην-ής, Dor. σᾰφην-ᾱνής,ές, A. = σαφής , Id. Pers. 635 (lyr.), 738 (troch.), S. Tr. 892 ;τὸ ς. theplain truth, Pi. O. 10(11).55 :σαφήνηis corrupt in A. Ch. 197 , cf. foreg.Adv. -νῶς
yourself σεαυτοῦ, -ῆς, also σαυτοῦ, -ῆς, Ionic dialect σεωυτοῦ, ῆς, reflexive pronoun of 2nd pers., of thyself, etc., in masculine and feminine of genitive, dative, and accusative singular, first in
show by a sign, indicate, point out σημαίνω, Il. 10.58 , etc.;σᾱμαίνω, Schwyzer 686.23 (Pamphylia): Ion. impf. A. σημαίνεσκον Q.S. 4.193 :fut. σημᾰνῶ A. Ag. 497 , Th. 6.20 , Ion. -ᾰνέω Od. 1
to signify σημαίνω, [[ 8th c.BC: Ilias Homerus Epicus “Illiad” 10.58, etc.] Refs 8th c.BC+]; σᾱμαίνω, [[ “Schwyzer” 686.23 (from Pamphylia)] Refs]: Ionic dialect imperfect σημαίνεσκον [[ 4th c.AD(?):
σκέπ-τομαι , Il. 17.652 , Thgn. 1095 , and Ion. , Hdt. 3.37 , al., Hp. Prog. 2 , Herod. 7.92 ; but Att. writers (before Arist. ) hardly ever have the pres. and impf. σκέπτομαι, ἐσκεπτόμην (exc. Pl. La