to confess/profess ὁμολογ-έω, [[ 5th c.BC: Sophocles Tragicus “Philoctetes” 980 (but very rare in Poets), 5th c.BC: Herodotus Historicus and _Attic dialect_ (see. below)] Refs 5th c.BC+]: future __A
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to confess/profess ὁμολογ-έω, [[ 5th c.BC: Sophocles Tragicus “Philoctetes” 980 (but very rare in Poets), 5th c.BC: Herodotus Historicus and _Attic dialect_ (see. below)] Refs 5th c.BC+]: future __A
to be of one mind, agree, ὁμονο-έω, A. to be of one mind, agree,opp.στασιάζω, Th. 8.75 , Lys. 2.63 , etc. ; οὔθ' οἱ τρόποι γὰρ ὁμονοοῦς' οὔθ' οἱ νόμοι Anaxandr. 39.2 ;-οῦσα ὀλιγαρχίαaunitedoligarc
to consent ὁμονο-έω, to be of one mind, agree, opposed to στασιάζω, [[ 5th c.BC: Thucydides Historicus 8.75, 5th c.BC: Lysias Orator 2.63, etc.; οὔθ᾽ οἱ τρόποι γὰρ ὁμονοοῦσ᾽ οὔθ᾽ οἱ νόμοι 4th c.BC: A
ὀνειδ-ίζω , fut. -ιῶ S. OT 1423 , E. Tr. 430 , Pl. Ap. 30a : aor. ὠνείδισα ( Ep. ὀν- ) Il. 9.34 , etc. : pf. ὠνείδικα Lys. 16.15 :— Pass. , E. Tr. 936 , etc. : fut. Med. ὀνειδιεῖσθε (in pass. sense) S
to revile ὀνειδ-ίζω, future -ιῶ[[ 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1423, 5th c.BC: Euripides Tragicus “Troades” 430, 5th-6th c.BC: Plato Philosophus “Apologia” 30a: ] Refs 5th c.BC+]ao
to see: see ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc. ;] in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; see M, Pr., 110f.), to see (in coll
to see: appear ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc. ;] in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; see M, Pr., 110f.), to see (in c
straight, ὀρθός,ή,όν, A. straight, I. in height,upright, standing, Hom. , who commonly joins it with στῆναι, στῆ δ' ὀρθός Il. 23.271 , al., cf. Hdt. 5.111 , 9.22 (where it is used of a horse rear
upright ὀρθός, ή, όν, straight, __I in height, upright, standing, [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+], who commonly joins it with στῆναι, στῆ δ᾽ ὀρθός [[ 8th c.BC: Ilias Homerus Epicus “Il
correctly Included with: ὀρθός, ή, όν, straight, __I in height, upright, standing, [[ 8th c.BC: Homerus Epicus ] Refs 8th c.BC+], who commonly joins it with στῆναι, στῆ δ᾽ ὀρθός [[ 8th c.BC: Ilias H
dread, shrink from, ὀρρωδ-έω, Ion. ἀρρ-, A. dread, shrink from,c. acc., Hdt. 5.35 , al., E. El. 831 , Ar. Eq. 126 , 541 , al.; τήν τινος μανίαν Pl. Smp. 213d : c. gen. rei,fear fororbecause ofa th
which ὅς, ἥ, ὅ, genitive οὗ, ἧς, οὗ, etc.; dative plural οἷς, αἷς, οἷς, etc.: Epic dialect forms, genitive ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [[ 8th c.BC: Ilias Home
just as/how much ὅσος, Epic dialect ὅσσος, η, ον, both forms in [[ 8th c.BC: Homerus Epicus and 8th-7th c.BC: Hesiodus Epicus ] Refs 8th c.BC+]; ὅσσος also in [[ 4th-5th c.BC: Aeschylus Tragicus “Per
that ὅστις,ἥτις, ὅ τι(sts. writtenὅ, τιto dist. it fromὅτι, A. that): Hom. has also the masc. collat. form ὅτις Od. 1.47 , al. (also in Critias 2.9 and Ion. and Arc. Prose, Jahresh. 12.136 (Erythra
because ὁτιή(betterὅτι ἢ, v.infr.), Conj., colloquial form ofὅτιB, A. because, E. Cyc. 643 , Eup. 305 , Ar. Eq. 29 , 34 , 181 , 236 , etc.: folld. by τί, ὁτιὴ τί ; 'cause why? Id. Nu. 784 ;ὁτιὴ τί
οὗ , οἷ , ἕ , FORMS: gen. ἕο Il. 5.343 , al., εὗ v.l. in Od. 19.446 (ap. A.D. Pron. 76.15 , etc.), al., εἷο Il. 4.400 , Od. 22.19 , ἑοῦ A.D. Pron. 77.10 ; ἑο enclit., Od. 14.461 , εὑ Il. 14.427 , al.,
surely not οὐ μή, in independent sentences, is used either in Denial or in Prohibition: __I in Denial, __I.1 with subjunctive, __I.1.a chiefly of aorist, οὔ τι μὴ ληφθῶ δόλῳ [[ 4th-5th c.BC: Aesch
never οὐ μή, in independent sentences, is used either in Denial or in Prohibition: __I in Denial, __I.1 with subjunctive, __I.1.a chiefly of aorist, οὔ τι μὴ ληφθῶ δόλῳ [[ 4th-5th c.BC: Aeschylus
on account of which, wherefore οὕνεκα, and (usu. before a vowel)οὕνεκεν(first in Pi. ,v.infr.): relat. Conj. forοὗ ἕνεκα, A. on account of which, wherefore, δὸς δ' . . ἐμὲ πρήξαντα νέεσθαι, οὕ. δεῦρ'
this οὗτος,αὕτη, τοῦτο, gen.τούτου, ταύτης, τούτου, etc.: the dual fem. never in Att. ,v. ὁ,ἡ,τό, init.:—demonstr. Pron., A. this, common from Hom. downwds. A. ORIGIN and FORMS:οὗτος, αὕτη, τοῦτοpro
this/he/she/it οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; __1. as subst., this one, he; __(a
this/he/she/it οὗτος, αὕτη, τοῦτο, genitive τούτου, ταύτης, τούτου, etc.: the dual feminine never in Attic dialect, see ὁ, ἡ, τό, [near the start]:—demonstrative pronoun, this, common from [[ 8th c.B
-IG ὀφείλ-ω,impf. ὤφειλον; Ep. ὀφέλλω(also Aeol. , IG 12(2).67.7 (Mytil.), and Arc. , ib. 5(2).343.27 (Orchom. Arc. ,iv B. C.)),impf. ὤφελλονorὄφελλον,v.infr. II. 2 , 3 (the Att. or Ion. ὀφείλετ', ὄ
to owe ὀφείλ-ω, imperfect ὤφειλον; Epic dialect ὀφέλλω (also Aeolic dialect, [[ “IG” 12(2).67.7 (Mytil.), and 4th c.AD(?): Arcadius Grammaticus, [prev. work] 5(2).343.27 (Orchom. 4th c.AD(?): Arcadiu