stout, brave ἄλκῐμος,ον, alsoη,ον S. Aj. 401 : (ἀλκή):— A. stout, brave, of men and things,Τρῶες, ἔγχος, δοῦρε, Il. 11.483 , 3.338 , Od. 22.125 ; ἦτορ Callin. 1.10 ; θυμός Tyrt. 10.17 ; νέκυς P
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stout, brave ἄλκῐμος,ον, alsoη,ον S. Aj. 401 : (ἀλκή):— A. stout, brave, of men and things,Τρῶες, ἔγχος, δοῦρε, Il. 11.483 , 3.338 , Od. 22.125 ; ἦτορ Callin. 1.10 ; θυμός Tyrt. 10.17 ; νέκυς P
ἀντάω , Ep. impf. ἤντεον Il. 7.423 : c. dat. pers., come opposite to, meet face to face, meet with, ἥ οἱ ἔπειτ' ἤντης' ib. 6.399 ; ἤντεον ἀλλήλοισιν 7.423 ; so also in Trag., ἀνέμοις ἀ. A. Supp. 36 ;
effect, accomplish, ἀνύω(ᾰνῠ), Il. 4.56 , Ar. Ra. 606 , Att. ἀνύτωorἁνύτω Th. 2.75 , Pl. R. 486c , al.:impf. A. ἤνυον Hdt. 9.66 , E. Hec. 1167 :fut. ἀνύσω[ῠ], S. Aj. 607 , Ar. Ra. 649 , Ep. ἐξ
hold out ἀπειλέω(B),3 dual impf. Act. ἀπειλήτην, Ep. forἠπειλείτην, Od. 11.313 : later Ep. pres. ἀπειλείω Musae. 122 , Nonn. D. 20.204 :— A. hold outeither in the way ofpromiseorthreat,and ther
to threaten ἀπειλέω, __B3rd.pers.dual imperfect active ἀπειλήτην, Epic dialect for ἠπειλείτην, [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.313] Refs 8th c.BC+]: later Epic dialect present ἀπειλε
to disbelieve ἀπιστ-έω, future passive ἀπιστηθήσομαι[[ 1st c.BC: Diodorus Siculus Historicus 32.10, but ἀπιστήσομαι in _passive_ sense, 5th-6th c.BC: Plato Philosophus “Respublica” 450c] Refs 5th c.B
have the use ἀπονίνᾰμαι, Med. ,fut. A. ἀπονήσομαι Hom. : Ep. aor. 2without augm. ἀπονήμην, ἀπόνητο Hom. ;2 sg.opt. ἀπόναιο Il. 24.556 ,3 pl. ἀποναίατο h.Cer. 132 , S. El. 211 (lyr.);inf.
no? ἆρᾰ, interrogative Particle, implying anxiety or impatience, = Epic dialect and Lyric poetry ἦ ῥα: __1 alone, it simply marks the question, the nature of which is determined by the context: e.g.
anxiety ἆρᾰ, interrog. Particle, implying A. anxietyorimpatience, = Ep. and Lyr.ἦ ῥα: 1. alone, it simply marks the question, the nature of which is determined by the context: e.g. in D. 35.44 aneg
pray to ἀράομαι, Aeol. inf. A. ἄρασθαι Sapph. Supp. 5.22 :fut. ἀράσομαι [ᾱ], Ion. ἀρήσομαι:aor. ἠρησάμην, Aeol. 3 pl. ἀράσαντο Sapph. 51 :pf. ἤρᾱμαι(only in compds.ἐπήραμαι, κατήραμαι): (ἀ
to curse ἀράομαι, Aeolic dialect infinitive ἄρασθαι[[ 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 5.22: ] Refs 7th c.BC+]future ἀράσομαι [ᾱ], Ionic dialect ἀρήσομαι: aorist ἠρησάμην,
inconsiderate, unreflecting, ἄσκεπτος,ον, A. inconsiderate, unreflecting, οὐκ ἄσκεπτα λέγειν Ephipp. 14.5 , cf. Pl. R. 438a , Plu. 2.45d : mostly inAdv. -τως inadvisedly, Th. 6.21 , Pl. Chrm. 1
skin, hide, ἀσκός,ὁ, A. skin, hide, PFay. 121.9 (i/ii A. D.); but usually,skin made into a bag,esp.wineskin, οἶνον . . ἀσκῷ ἐν αἰγείῳ Il. 3.247 , Od. 6.78 ; ἀσκὸν . . μέλανος οἴνοιο 5.265 , 9.
wineskin ἀσκός, ὁ, skin, hide, [[ PFay. 121.9 (1st-2nd c.AD)] Refs 1st c.AD+]; but usually, skin made into a bag, especially wineskin, οἶνον.. ἀσκῷ ἐν αἰγείῳ[[ 8th c.BC: Ilias Homerus Epicus “Illiad”
self αὐτός(Cret.ἀϝτός GDI 4976 , al.),αὐτή, αὐτό(also A. αὐτόν Leg.Gort. 3.4 , al.), reflexive Pron.,self:—in oblique cases used for the personal Pron.,him, her, it:—with Art.,ὁ αὐτός, ἡ αὐτή, τὸ
it/s/he αὐτός (Cretan dialect ἀϝτός [[ “GDI” 4976, +others), αὐτή, αὐτό] Refs] (also αὐτόν[[ “Leg.Gort.” 3.4, +others)] Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun,
boast, plume oneself, αὐχέω, chieflypres.andimpf. ηὔχουν, fut. A. αὐχήσω E. Fr. 857 , Luc. DMort. 22.2 , AP 7.373 (Thall.):aor. ηὔχησαib. 6.283 , 15.4 , Apollod. 2.4.3 : (αὔχη):—boast, plume onese
to boast αὐχέω, chiefly present and imperfect ηὔχουν, future αὐχήσω[[ 5th c.BC: Euripides Tragicus “Fragmenta” 857, 2nd c.AD: Lucianus Sophista “DMort.” 22.2, “Anthologia Graeca” 7.373 (Thall.): ] Re
for γάρ (γε, ἄρα), causal conjunction, used alone or with other Particles. __I introducing the reason or cause of what precedes, for, τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν [[ 8t
at least, at any rate γε, Dor. and Boeot. γα, enclitic Particle, giving emphasis to the word or words which it follows. I. with single words,at least, at any rate, but often only to be rendered by i
indeed γε, Doric dialect and Boeotian dialect γα, enclitic Particle, giving emphasis to the word or words which it follows. __I with single words, at least, at any rate, but often only to be rendere
γελάω , Ep. γελόω Od. 21.105 , Aeol. γέλαιμι Hdn.Gr. 2.463 , al.; Ep. part. γελόωντες Od. 18.40 , γελώοντες, -ώωντες , or -οίωντες ib. 111 , cf. 20.390 ; Ep. impf. γελώων or -οίων 20.347 ; Dor. part.
to laugh γελάω, Epic dialect γελόω [[ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.105 ] Refs 8th c.BC+], Aeolic dialect γέλαιμι [[Hdn.Gr. 2.463, +others] Refs]; Epic dialect participle γελόωντες [[
separate one from another, διακρίνω [ρῑ],fut. -κρῐνῶ, Ep. and Delph. A. -κρῐνέω Il. 2.387 , SIG 614.8 (ii B.C.):—separate one from another, ὥς τ' αἰπόλια . . αἰπόλοι ἄνδρες ῥεῖα διακρίνωσιν Il